2. Contact: Department of Philosophy, Fordham University

Academic visits:

2002/2003 UCLA visiting scholar

1991 Univ. of Helsinki 3 months (invitation by Prof. S. Knuuttila)

1991 Univ. of Copenhagen 3 months (invitation by Prof. S. Ebbesen)

1990 Univ. of St. Andrews 6 months (invitation by Dr. S. L. Read)

1990 Univ. of Helsinki 6 months (invitation by Prof. S. Knuuttila)

1989 Univ. of Helsinki 4 months (invitation by Prof. S. Knuuttila)

1988 Univ. of Helsinki 3 weeks (exchange program)

Service to the professional community:

Stanford Encyclopedia of Philosophy, editor, Medieval Philosophy, 1996-

Society for Medieval Logic and Metaphysics, director 2000-

Proceedings of the Society for Medieval Logic and Metaphysics, editor, 2000-

Medieval Academy of America meeting of 2002, Program Committee member, 2000

American Catholic Philosophical Association, executive council member 2003-2005.

American Catholic Philosophical Association, executive committee member 2005-2008

Medieval Philosophy: Texts and Studies, Series Editor, Fordham University Press, 2007-

Archiv für Geschichte der Philosophie, advisory board member, 2007-

Hungarian Philosophical Review, Advisory Board Member and Consulting Editor, 2010-

Society of Christian Philosophers, Program Committee Member 2008-

On What There Was – Conceptions of Being 500-1650, East and West -- Brepols Publishers, Series Advisory Board Member, 2010-

Czech Science Foundation – permanent Review Board Member, 2011-

Philosophy Studies, David Publishing Company – Advisory Board Member, 2011-

Contemporary Scholasticism, Ontos Verlag, Germany – Editorial Board Member, 2011-

American Catholic Philosophical Quarterly – Advisory Board Member, 2012-

ACPA Nominations Committee member – 2012

Studia Neoaristotelica: A Journal of Analytic Scholasticism – Advisory Board Member, 2012-

NEH Collaborative Research competition, Scholarly Editions and Translations: Philosophy and Religion – Panelist, March 2013

XXIII World Congress of Philosophy, Athens, Greece – medieval philosophy program committee member and session chair, 2013 January-August

Historical-Analytical Studies on Nature, Mind and Action (book series), Springer Verlag – Editor-in-Chief, 2013-

2015: External PhD examiner at Yale and UQUAM; distinguished professorship committee member at Fordham

Referee for

International Journal of Philosophical Studies, Synthese, Kluwer Academic Publishers, Medieval Philosophy and Theology, Yale University Press, W. W. Norton & Co. Inc., Cambridge University Press, Standard Research Grants Program of the Social Sciences and Humanities Research Council of Canada, International Philosophical Quarterly, Oxford University Press, Philosophical Papers, The Philosophical Quarterly, Journal of the History of Philosophy, The Catholic University of America Press, Foundations of the Formal Sciences IV: The History of the Concept of the Formal Sciences; The City University of New York PSC-CUNY Research Award Program; Social Sciences and Humanities Research Council of Canada; Global Academic Publishing; Research Council of the Catholic University of Leuven; Archiv für Geschichte der Philosophie; Thomist; Earhart Foundation; Arts and Humanities Research Council (UK); American Philosophical Quarterly; The Philosophical Quarterly; The Leverhulme Trust; University of Western Ontario; Archiv für Geschichte der Philosophie ; Oxford University Press; The Philosophical Quarterly; Continuum Publishers; Hungarian Scientific Research Fund (OTKA); Czech Science Foundation; Social Sciences and Humanities Research Council of Canada; University of Notre Dame Press; Central European University; Logica Universalis (Springer Verlag); 2012: British Journal for the History of Philosophy; History of Philosophy Quarterly; University of Western Ontario: Graham and Gale Wright Distinguished Scholar Award; Linguistics and Philosophy; University of Torino: PRIN (Projects of National Interest) and FIRB (Future in Research for Younger Investigators); Ministerio dell'Istruzione, dell'Università e della Ricerca; Routledge Publishers; Oxford University Press; Journal of Philosophical Research; The Modern Schoolman; The Thomist; 2013: History of Philosophy Quarterly; Notre Dame University Press; Institut Universitaire de France; Archiv für Geschichte der Philosophie; Magyar Filozófiai Szemle; CUNY Promotion Committee (external referee); Czech Science Foundation; 2014: Drew University Promotion Committee (external referee); Austrian Science Fund; Logical Analysis and History of Philosophy; Mind; Netherlands Institute for Advanced Study; National Humanities Center Fellowships; Nova et Vetera; Anuario Filosófico; Earhart Foundation; 2015: Polish Academy of Sciences; American Catholic Philosophical Quarterly; Magyar Filozófiai Szemle; Oxford University Press; History of Philosophy Quarterly: 2016: Oxford University Press, British Journal of Philosophy of Science

LIST OF PUBLICATIONS

Books:

Klima, G. (et al. ed.) (forthcoming) Questions on Aristotle’s ‘On the Soul’ by John Buridan Latin edition with an annotated English translation, Springer Verlag

Klima, G. (ed.) (2016) Questions on the Soul by John Buridan and Others: A Companion to John Buridan’s Philosophy of Mind, Springer Verlag

Klima, G. (2016) with Hall, A. (eds.), The Metaphysics of Personal Identity, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 13, Cambridge Scholars Publishing: Newcastle upon Tyne, 2016.

Klima, G. (2015) with Hall, A. (eds.), Maimonides on God and Duns Scotus on Logic and Metaphysics, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 12, Cambridge Scholars Publishing: Newcastle upon Tyne, 2015.

Klima, G. (ed.) (2015) Intentionality, Cognition and Mental Representation in Medieval Philosophy, Fordham University Press

Klima, G. (2014) with Hall, A. (eds.) Metaphysical Themes, Medieval and Modern, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 11, Cambridge Scholars Publishing: Newcastle upon Tyne, 2014.

Klima, G. (2013) with Hall, A. (eds.), Skepticism, Causality and Skepticism about Causality, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 10, Cambridge Scholars Publishing: Newcastle upon Tyne, 2013.

Klima, G. (2011) with Hall, A. (eds.), The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 1, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), Categories, and What is Beyond, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 2, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), Knowledge, Mental Language, and Free Will, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 3, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), Mental Representation, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 4, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), Universal Representation, and the Ontology of Individuation, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 5, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), Medieval Skepticism, and the Claim to Metaphysical Knowledge, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 6, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), Medieval Metaphysics, or is it “Just Semantics”? Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 7, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), After God, with Reason Alone—Saikat Guha Commemorative Volume, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 8, Cambridge Scholars Publishers

Klima, G. (2011) with Hall, A. (eds.), The Demonic Temptations of Medieval Nominalism, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 9, Cambridge Scholars Publishers

Klima, G. (2009) John Buridan, Great Medieval Thinkers, Oxford University Press, 2009

Klima, G. (2007) Medieval Philosophy: Essential Readings with Commentary, Blackwell Publishers, 2007

Klima, G. (2001) John Buridan: Summulae de Dialectica, an annotated translation with a philosophical introduction; New Haven: Yale University Press

Klima, G. (1988) ARS ARTIUM: Essays in Philosophical Semantics, Medieval and Modern, Budapest: Institute of Philosophy of the Hungarian Academy of Sciences

Translations

Josephus Blancanus, De Mathematicarum Natura Dissertatio (A Treatise on the Nature of Mathematics), in: Mancosu, P.: Philosophy of Mathematics and Mathematical Practice in the Seventeenth Century, Oxford University Press: Oxford-New York, 1996, pp. 178-212.

Aquinói Szent Tamás: A létezőről és a lényegről (De Ente et Essentia, De Principiis Naturae, De Mixtione Elemntorum, ST1, qq. 1-3, 13, Hungarian Translation and Commentary), Budapest: Helikon, 1990.

Research Papers:

Klima, G. (forthcoming) “A lélek a középkor filozófiájában” (“The soul in medieval philosophy” – in Hungarian), in: Székely, A. (et al. eds.) Lélek enciklopédia (Encyclopedia of the Soul), Kossuth Kiadó: Budapest

Klima, G. (2016), “The Problem of ‘Gappy Existence’ in Aquinas’ Metaphysics and Theology”, in Klima, G. (2016) with Hall, A. (eds.), The Metaphysics of Personal Identity, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 13, Cambridge Scholars Publishing: Newcastle upon Tyne, 2016.

Klima, G. (2016). “From Semantics to the Philosophy of Mind: Reconsidering Some Late-Medieval and Modern Critiques of Aquinas’ Argument for the Immateriality of the Intellect from the Universality of Concepts” (in English and in Chinese translation), Journal of Zhejiang University, 1(2016), pp. 1-15.

Klima, G. (2016) “Mind vs. Body and Other False Dilemmas of Post-Cartesian Philosophy of Mind”, in: Valdecasas, M, (et al., eds.), Biology and Subjectivity, Springer, 2016.

Klima, G. (2016) “Buridan on Sense Perception and Sensory Awareness”, in: Klima, G. (ed.) (2016) Questions on the Soul by John Buridan and Others: A Companion to John Buridan’s Philosophy of Mind, Springer Verlag

Klima, G. (2016) “The Trivia of Materialism, Dualism and Hylomorphism:
Some Pointers from John Buridan and Others”, in: Klima, G. (ed.) (2016) Questions on the Soul by John Buridan and Others: A Companion to John Buridan’s Philosophy of Mind, Springer Verlag

Klima, G. (2016) “Consequences”, in Read, S.L.-Dutilh-Novaes, C., The Cambridge Companion to Medieval Logic, CUP: Cambridge, UK

Klima, G. (2015) “Semantic Content in Aquinas and Ockham” in: Cameron, M. Stainton, R.J. Linguistic Content: New Essays on the History of Philosophy of Language. Ed. M. Cameron and R.J. Stainton. Oxford University Press: Oxford, 2015, pp. 121-135.

Klima, G. (2015) “Universality and Immateriality”, Acta Philosophica, 24(2015), pp. 31-42.

Klima, G. (2015) “Geach’s Three Most Inspiring Errors Concerning Medieval Logic”, Philosophical Investigations, 38(2015), pp. 34-51. Online “early view” DOI: 10.1111/phin.12075

Klima, G. (2015) “Mental Representations and Concepts in Medieval Philosophy” in Klima, G. (ed.) Intentionality, Cognition and Mental Representation in Medieval Philosophy, Fordham University Press: New York, NY, 2014, pp. 323-337.

Klima, G. (2014) “The Problem of Universals and the Subject Matter of Logic”, in Rush, P. (ed.) The Metaphysics of Logic, Cambridge University Press: Cambridge, UK, pp. 160-177.

Klima, G. (2014) “A hazug korrespondenciamondatok buridáni kezelése: Válasz Bodnár Istvánnak” (“The Buridanian treatment of Liar-type correspondence sentences: Reply to István Bodnár” – in Hungarian), Általános Nyelvészeti Tanulmányok (Studies in General Linguistics), 26(2014), pp. 101-103.

Klima, G. (2014) “Ontológiai Elkötelezettség és a Hazug Paradoxon Szemantikailag Zárt Nyelvekben” (“Ontological Commitment and the Liar Paradox in Semantically Closed Languages” – in Hungarian), Általános Nyelvészeti Tanulmányok (Studies in General Linguistics), 26(2014), pp. 79-91.

Klima, G. (2014) “The Rises and Falls of Analysis and Metaphysics”, in: Klima, G. (2014) with Hall, A. (eds.) Metaphysical Themes, Medieval and Modern, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 11, Cambridge Scholars Publishing: Newcastle upon Tyne, 2014, pp. 85-89.

Klima, G. (2014), “Being and Cognition”, Neo-Aristotelian Perspectives in Metaphysics, Edited by Daniel D. Novotný - Lukáš Novák, 2014, Routledge: New York, pp. 104-116.

Klima, G. (2013), “Being, Unity, and Identity in the Fregean and Aristotelian Traditions”, in Edward Feser (ed.): Aristotle on Method and Metaphysics; Philosophers in Depth, Palgrave Macmillan, pp. 146-168.

Klima, G. (2013), “Three Myths of Intentionality vs. Some Medieval Philosophers”, International Journal of Philosophical Studies, 21(2013), pp. 359-376.

Klima, G. (2013), “Aquinas vs. Buridan on Essence and Existence”, in: Bolyard, C. – Keele, R.: Later Medieval Metaphysics: Ontology, Language and Logic, Medieval Philosophy: Texts and Studies, Fordham University Press, New York, 2013, pp. 30-44.

Klima, G. (2013), “Whatever Happened to Efficient Causes?”, in Klima, G. (2013) with Hall, A. (eds.), Skepticism, Causality and Skepticism about Causality, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 10, Cambridge Scholars Publishers, pp. 31-42.

Klima, G. (2013), “Reply to Michael Rota”, in Klima, G. (2013) with Hall, A. (eds.), Skepticism, Causality and Skepticism about Causality, Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 10, Cambridge Scholars Publishers, pp. 47-48.

Klima, G. (2013) “The Semantic Conception of Truth”, New Catholic Encyclopedia Supplement 2012-13: Ethics and Philosophy. Ed. Robert L. Fastiggi. 4 vols. Detroit: Gale, 2013, pp. 1395-1397. (2055 words)

Klima, G. (2012) “Ontological Reduction by Logical Analysis and the Primitive Vocabulary of Mentalese”, Chinese translation of , in World Philosophy, 4(2012), pp. 109-119.

Klima, G. (2012) “Hogyan tehető Aquinói Öt Útja ismét járhatóvá? Bármilyen vallásúak és vallástalanok számára egyaránt.” (“How Can One Make Aquinas’ Five Ways Viable Again, for People of Any or No Religion?” in Hungarian) in: Babits Antal (szerk.), Az arany középkor, zsidók, muszlimok és keresztények (The Golden Middle Ages: Jews, Muslims, and Christians).   Logos Kiadó: Budapest, pp. 273-295.

Klima, G (2012) “Ontological Reduction by Logical Analysis and the Primitive Vocabulary of Mentalese”, American Catholic Philosophical Quarterly, 86(2012), pp. 303-414.

Klima, G (2012) “Quine, Wyman, and Buridan: Three Approaches to Ontological Commitment”, Chinese translation of , in World Philosophy, 3(2012), pp. 6-17.

Klima, G. (2012) “Aquinas vs. Buridan on Essence and Existence, and the Commensurability of Paradigms”, Novák, L. – Novotný, D. – Sousedík, P. –Svoboda, D. (eds.) Metaphysics: Aristotelian, Scholastic, Analytic, Ontos Verlag: Heusenstamm, pp. 169-184.

Klima, G. (2012) “Medieval Philosophy of Language”, in Russell, Gillian – Fara, Delia Graff, Routledge Companion to Philosophy of Language, Routledge: New York-Abingdon, pp. 827-840.

Klima, G. (2012) “Theory of Language”, Davies, B. – Stump, E., The Oxford Handbook to Aquinas, Oxford University Press: Oxford, pp. 371-389.

Klima, G. (2011) “Indifference vs. Universality of Mental Representation in Ockham, Buridan, and Aquinas”, in Amerini, F. – Marrone, F. – Porro, P. (eds.) Later Medieval Perspectives on Intentionality (Quaestio 10/2010), Brepols Publishers/Pagina soc. Coop., Turnhout/Bari, 2010, pp. 99-110.

Klima, G. (2011) “Being”, Marenbon, J. (ed.), The Oxford Handbook of Medieval Philosophy, Oxford University Press, pp. 403-420.

Klima, G. (2011) “John Buridan”, Lagerlund, H. Encyclopedia of Medieval Philosophy, Springer: Dordrecht, pp. 597-603.

Klima, G. (2011) “Thomas Sutton”, Lagerlund, H. Encyclopedia of Medieval Philosophy, Springer: Dordrecht, pp. 1294-1295.

Klima, G. (2011) “Being”, Lagerlund, H. Encyclopedia of Medieval Philosophy, Springer: Dordrecht, pp. 150-159.

Klima, G. (2011) “Substance, accident, modes”, Lagerlund, H. Encyclopedia of Medieval Philosophy, Springer: Dordrecht, pp.1219-1227.

Klima, G. (2011) “Two Summulae, Two Ways of Doing Logic: Peter of Spain’s ‘realism’ and John Buridan’s ‘nominalism’”, in Cameron, Margaret – Marenbon, John (eds.): Methods and Methodologies: Aristotelian logic East and West, 500 – 1500, Brill Academic Publishers: Leiden-Boston, pp. 109-126.

Klima, G. (2010), “Natural Logic, Medieval Logic and Formal Semantics”, Magyar Filozófiai Szemle, 54(2010), pp. 58-75.

Klima, G. (2010) “The Anti-Skepticism of John Buridan and Thomas Aquinas:
Putting Skeptics in Their Place vs. Stopping Them in Their Tracks”, in: Lagerlund, H. Rethinking the History of Skepticism, Brill Publishers: Leiden/Boston, 2010, pp. 145-170.

Klima, G. (2010) “Nominalist Semantics”, The Cambridge History of Medieval Philosophy, ed. R. Pasnau, Cambridge University Press, Cambridge, pp. 159-172.

Klima, G. (2009) “William Ockham”, The History of Western Philosophy of Religion, Volume 2, Medieval Philosophy of Religion, ed. G. Oppy – N. Trakakis, Acumen Publishing: Durham, 2009, pp. 195-208.

Klima, G. (2009) “Teleológia, intencionalita, naturalizmus” (“Teleology, intentionality, naturalism”, in Slovak), Filozofia, 64(2009), pp. 114-122.

Klima, G. (2009) “Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect”, Philosophical Investigations, 32(2009), pp. 163-182.

Klima, G. (2008) “Logic without Truth: John Buridan on the Liar”, in: Shahid Rahman (et al. eds.), Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox, Logic, Epistemology and the Unity of Science, Springer Publishing Company, chapter 5, pp. 87-112.

Klima, G. (2008) “The “Grammar” of ‘God’ and ‘Being’: Making Sense of Talking about the One True God in Different Metaphysical Traditions”, in D. Z. Phillips (ed.), Whose God? Which Tradition?, Ashgate Publishing Company: Aldershot, pp. 53-77.

Klima, G. (2008) “The Nominalist Semantics of Ockham and Buridan: A Rational Reconstruction”, Gabbay, D. – Woods, J. (eds.) Handbook of the History of Logic, North Holland: Amsterdam, 2008, pp. 389-431.

Klima, G. (2007) “John Buridan”, in: T. Hockey (ed.), Biographical Encyclopedia of Astronomers, Springer Verlag: Berlin

Klima, G. (2007) “Giles of Rome”, in: T. Hockey (ed.), Biographical Encyclopedia of Astronomers, Springer Verlag: Berlin

Klima, G. (2007) “Thomistic ‘Monism’ vs. Cartesian ‘Dualism’”, Logical Analysis and History of Philosophy, 10(2007), pp. 92-112.

Klima, G. (2006) “The Universality of Logic and the Primacy of Mental Language in the Nominalist Philosophy of Logic of John Buridan”, Mediaevalia Philosophica Polonorum, 35(2006), pp. 167-177.

Klima, G. (2006) “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 33-37,
<http://faculty.fordham.edu/klima/SMLM/PSMLM5/PSMLM5.pdf>

Klima, G. (2006) “Thomas Sutton on Individuation”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 70-78.

<http://faculty.fordham.edu/klima/SMLM/PSMLM5/PSMLM5.pdf>

Klima, G. (2005) “Syncategoremata”, in: Elsevier’s Encyclopedia of Language and Linguistics, 2nd Ed. Edited by Keith Brown, Elsevier: Oxford, 2006, vol. 12, pp. 353-356.

Klima, G. (2005) “Nominalism”, in: Elsevier’s Encyclopedia of Language and Linguistics, 2nd Ed. Edited by Keith Brown, Elsevier: Oxford, 2006, vol. 8, pp. 648-652.

Klima, G. (2005) “The Essentialist Nominalism of John Buridan”, The Review of Metaphysics, 58(2005), pp. 301-315.

Klima, G. (2005) “Quine, Wyman, and Buridan: Three Approaches to Ontological Commitment”, in Korean Journal of Logic, 8(2005), pp. 1-22.

Klima, G. “Tradition and Innovation in Medieval Theories of Mental Representation”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://faculty.fordham.edu/klima/SMLM/PSMLM4/PSMLM4.pdf>, 4(2004), pp. 4-11.

Klima, G. “The Demonic Temptations of Medieval Nominalism: Mental Representation and ‘Demon Skepticism’”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://faculty.fordham.edu/klima/SMLM/PSMLM4/PSMLM4.pdf>, 4(2004), pp. 37-44.

Klima, G. (2004) “Form, Metaphysical, in Ancient and Medieval Thought”, in: Maryanne Cline Horowitz, (ed.), New Dictionary of History of Ideas, Detroit: Charles Scribner’s Sons, pp. 835-837.

Klima, G. (2004) “John Buridan and the Force-Content Distinction”, in: Maierú, A. – Valente, L. (eds.) Medieval Theories On Assertive and Non-Assertive Language, Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome: Olschi, 2004, pp. 415-427.

Klima, G. (2004) “John Buridan on the Acquisition of Simple Substantial Concepts”, in John Buridan and Beyond: Topics in the Language Sciences 1300-1700, eds. R. L. Friedmann – S. Ebbesen, Copenhagen: The Royal Danish Academy of Sciences and Letters, 2004, pp. 17-32.

Klima, G. (2004) “Consequences of a Closed, Token-Based Semantics: The Case of John Buridan”, History and Philosophy of Logic, 25(2004), pp. 95-110.

Klima, G. (2003) “Natures: The Problem of Universals”, in: S. McGrade (ed.), The Cambridge Companion to Medieval Philosophy, Cambridge University Press, pp. 196-207.

Klima, G. (2003) “Conceptual Closure in Anselm’s Proof: Reply to Tony Roark”, History and Philosophy of Logic, 24 (2003), pp. 131–134.

Klima, G. (2003) “John Buridan”, in: J. Gracia and T. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell, pp. 340-48.

Klima, G. (2003) “Peter of Spain, the author of the Summulae”, in: J. Gracia and T. Noone (eds.), Blackwell’s Companion to Philosophy in the Middle Ages, Blackwell, pp. 526-31.

Klima, G. (2003) “Thomas of Sutton”, in: J. Gracia and T. Noone (eds.), Blackwell’s Companion to Philosophy in the Middle Ages, Blackwell, pp. 664-65.

Klima, G. (2002) “Thomas Sutton and Henry of Ghent on the Analogy of Being”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://faculty.fordham.edu/klima/SMLM/PSMLM2/PSMLM2.pdf >, 2(2002), pp. 34-44.

Klima, G. (2002) “Man = Body + Soul: Aquinas’s Arithmetic of Human Nature”, in: B. Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives, Oxford University Press, pp. 257-273. (slightly revised reprint of the 1997 paper)

Klima, G. (2002) “Contemporary ‘Essentialism’ vs. Aristotelian Essentialism”, in: J. Haldane, (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions, Notre Dame, pp. 175-194.

Klima, G. (2002) “Aquinas’ Theory of the Copula and the Analogy of Being”, Logical Analysis and History of Philosophy, 5(2002), pp. 159-176.

Klima, G. (2001) “On whether id quo nihil maius cogitari potest is in the understanding”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://faculty.fordham.edu/klima/SMLM/PSMLM1.pdf>, 1(2001), pp. 70-80.

Klima, G. (2001) “Aquinas’ Proofs of the Immateriality of the Intellect from the Universality of Thought”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://faculty.fordham.edu/klima/SMLM/PSMLM1.pdf>, 1(2001), pp. 19-28. (See also Bob Pasnau’s comments and my rejoinder in the same volume, pp. 29-36 and pp. 37-44, respectively.)

Klima, G. (2001) “Existence and Reference in Medieval Logic”, in: A. Hieke – E. Morscher (eds.): New Essays in Free Logic, Kluwer Academic Publishers, 2001, pp. 197-226.

Klima, G. (2001) “Buridan’s Theory of Definitions in his Scientific Practice”, in: J. M. M. H. Thijssen – J. Zupko, The Metaphysics and Natural Philosophy of John Buridan, E. J. Brill Publishers, Leiden, pp. 29-48.

Klima, G. (2001) “Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being”, Aertsen, J. et al. (eds.), Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts, Studien und Texte (Miscellanea Mediaevalia 28), Walter de Gruyter, Berlin-New York 2001, pp. 436-455.

Klima, G. with Borbély, G. (2000) “Dialektikus disputa az értelem egységének skolasztikus kérdéséről” (A dialectical disputation on the scholastic question of the unity of the intellect), Magyar Filozófiai Szemle, 4/6(2006), http://epa.oszk.hu/00100/00186/00007/borb0046.html

Klima, G. (2000) “The Medieval Problem of Universals”, in The Stanford Encyclopedia of Philosophy (Fall 2000 Edition), E. N. Zalta (ed.), URL = http://plato.stanford.edu/entries/universals-medieval/

Klima, G. (2000) “Saint Anselm’s Proof: A Problem of Reference, Intentional Identity and Mutual Understanding”, in: G. Hintikka (ed.): Medieval Philosophy and Modern Times, Proceedings of “Medieval and Modern Philosophy of Religion”, Boston University, August 25-27, 1992; Kluwer Academic Publishers, The Netherlands, pp. 69-88.

Klima, G. (2000) “Aquinas on One and Many”, Documenti e Studi sulla Tradizione Filosofica Medievale, 11(2000), pp. 195-215.

Klima, G. (1999) “Ockham’s Semantics and Ontology of the Categories”, Spade, P. V. (ed.), The Cambridge Companion to Ockham, Cambridge: Cambridge University Press, pp. 118-142.

Klima, G. (1999) “Buridan’s Logic and the Ontology of Modes”, in: Ebbesen, S. – Friedman, R. L. (eds.), Medieval Analyses in Language and Cognition, Copenhagen: The Royal Danish Academy of Sciences and Letters, 1999, pp. 473-495.

Klima, G. (1998) “Ancilla Theologiae vs. Domina Philosophorum: Thomas Aquinas, Latin Averroism, and the Autonomy of Philosophy”, in: Aertsen, J. – Speer, A. (eds.), What is Philosophy in the Middle Ages? Proceedings of the Tenth International Congress of Medieval Philosophy (SIEPM), Berlin: Walter de Gruyter, pp. 393-402.

Klima, G. (1997) “Man = Body + Soul: Aquinas’s Arithmetic of Human Nature”, Koistinen, T. – Lehtonen, T.  (eds.), Philosophical Studies in Religion, Metaphysics, and Ethics., Helsinki: Luther-Agricola-Society, 1997, pp. 179-197.

Klima, G. (1996) “The Semantic Principles Underlying Saint Thomas Aquinas’s Metaphysics of Being”, Medieval Philosophy and Theology, 5(1996), pp. 87-141.

Klima, G. (1994) “Szent Tamás és a Démon” (Saint Thomas and the Demon), in Altrichter, F. – Szécsényi, T. (ed.), A filozófiai realizmus védhetősége (The Defensibility of Philosophical Realism), Budapest: University of Budapest, pp. 180-212.

Klima, G. (1993) “The Changing Role of Entia Rationis in Medieval Philosophy: A Comparative Study with a Reconstruction”, Synthese 96(1993), pp. 25-59.

Klima, G. (1993) “Nomina nuda tenemus”, Vigilia, 58(1993), pp. 680-684.

Klima, G. (1993) “‘Socrates est species’: Logic, Metaphysics and Psychology in St. Thomas Aquinas’ Treatment of a Paralogism”, in Jacobi, K. (ed.) Argumentationstheorie: Scholastische Forschungen zu den logischen und semantischen Regeln korrekten Folgerns, Brill: Leiden, the Netherlands, pp. 489-504.

Klima, G. (1993) “‘Debeo tibi equum’: A Reconstruction of Buridan’s Treatment of the Sophisma”, in Read, S.L. (ed.), Sophisms in Medieval Logic and Grammar: Acts of the 9^th European Symposium for Medieval Logic and Semantics, Dordrecht: Kluwer Academic Publishers, 1993. pp. 333-347; reprinted in: Neumer, K. – Voigt, V. (eds.), Semiotics and Philosophy of Language in Hungary, S - European Journal for Semiotic Studies, Vol. 4. No. 1-2. Vienna, pp. 141-159.

Klima, G. (1992) “Az angyali metafizika ördögi buktatói” (The Devilish Tripwires of the Angelic Doctor’s Metaphysics: A Rejoinder), BUKSZ (Budapest Review of Books), 4(1992), pp. 413-418.

Klima, G. (1991) “Ontological Alternatives vs. Alternative Semantics in Medieval Philosophy”, in: J. Bernard: Logical Semiotics, S - European Journal for Semiotic Studies, Vol. 3. No. 4, Vienna, pp. 587-618.

Klima, G. (1991) “Latin as a Formal Language: Outlines of a Buridanian Semantics”, Cahiers de l’Institut du Moyen-Âge Grec et Latin, Copenhagen, 61, pp. 78-106.

Klima, G. (1990) with Sandu, G. “Numerical Quantifiers in Game-Theoretical Semantics”, Theoria, 56, pp. 173-192.

Klima, G. (1990) “Understanding Matters from a Logical Angle: Logical Aspects of Understanding”, Annales Universitatis Budapestinensis, Sectio Philosophica et Sociologica, 22-23, pp. 37-62.

Klima, G. (1990) “On Being and Essence in St. Thomas Aquinas’s Metaphysics and Philosophy of Science”, S. Knuuttila - R. Työrinoja - S. Ebbesen (eds.): Knowledge And The Sciences In Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S.I.E.P.M.), Helsinki 24-29 August 1987, Vol. II, Publications of Luther-Agricola Society Series B 19, Helsinki, pp. 210-221.

Klima, G. (1990) “Approaching Natural Language via Medieval Logic”, in: J. Bernard-J. Kelemen: Zeichen, Denken, Praxis, Institut fur Sozio-Semiotische Studien: Vienna, pp. 249-267.

Klima, G. (1988) “Modernorum ‘Logica Modernorum’“, in Pólos, L. (ed.), Intensional Logic, History of Philosophy, and Methodology: To Imre Ruzsa on the Occasion of his 65^th Birthday, Budapest, pp. 159-175.

Klima, G. (1987) “Understanding Matters from a Logical Angle: Logical Aspects of Understanding”, Semiotische Bericthe-Doxa (joint issue), 3-4/11, pp. 101-125.

Klima, G. (1987) “Über die natürliche Theologie von Anton Schütz” (On the Natural Theology of Anton Schütz), Doxa, 11, pp. 52-65.

Klima, G. (1987) “Existence, Quantification and the Medieval Theory of Ampliation”, Doxa, 9, pp. 83-112.

Klima, G. (1987) “Aquinói Tamás a természet princípiumairól”, (Thomas Aquinas on the Principles of Nature) Magyar Filozófiai Szemle, 31, pp. 41-80.

Klima, G. (1986) with Bodnár, I. and Ruzsa, F. “Parmenidész igazolása”, (Justifying Parmenides) Magyar Filozófiai Szemle, 30, pp. 285-298.

Klima, G. (1986) “Modernorum ‘Logica Modernorum’”, Tertium Non Datur, 2, pp. 177-197.

Klima, G. (1984) “Libellus pro Sapiente: A Criticism of Allan Bäck’s Argument against St. Thomas Aquinas’ Theory of the Incarnation, The New Scholasticism, 58, pp. 207-219.

Klima, G. (1984) “Aquinói Tamás a szépről”, (Thomas Aquinas on Beauty) Magyar Filozófiai Szemle, 28, pp. 454-473.

Klima, G. (1984) “Aquinói Tamás a szavak jelentéséről”, (Thomas Aquinas on the Meaning of Words) Magyar Filozófiai Szemle, 28, pp. 298-312.

Klima, G. (1983) “Szent Anzelm és az ontológiai istenérv”, (Saint Anselm and the Ontological Proof of God’s Existence) Világosság, 24, pp. 3-9.

Klima, G. (1981) “Az Öt Út: Aquinói Szent Tamás istenbizonyítékai”, (The Five Ways: Saint Thomas Aquinas’ Proofs for God’s Existence) Világosság, 22, pp. 1-30.

Review Articles:

Klima, G. (2014) A Treatise of Master Hervaeus Natalis: On Second Intentions. Vol. 1: An English Translation, Vol. 2: A Latin Edition. Edited and translated by John P. Doyle. International Philosophical Quarterly, 54(2014), pp. 235-237.

Klima, G. and Zupko, J. (2013) “Questions on the Soul by John Buridan and Others,” (detailed SIEPM report on the 2012 conference held at Fordham) Bulletin de philosophie médiévale 54 (2012): 477-86.

Klima, G. (2009) “Johannes Buridanus, Summulae De Propositionibus. Turnhout: Brepols, 2000”, History and Philosophy of Logic, 30(2009), 97-104.

Klima, G. (2004) “On Kenny on Aquinas on Being: A critical review of Aquinas on Being by Anthony Kenny, Oxford: Oxford University Press, 2002. Pp. x + 212. $45.00”, feature review in International Philosophical Quarterly, 44(2004), pp. 567-580.

Klima, G. (2003) “Review of Matthew of Orléans: Sophistaria Sive Summa Communium Distinctionum Circa Sophismata Accidentium”, Journal of the History of Philosophy, 41(2003), pp. 272-274.

Klima, G. (2002) “Review of C. Panaccio: Le discours intérieur de Platon à Guillaume d’Ockham”, History and Philosophy of Logic, 23(2002), pp. 71-73.

Klima, G. (1998) Review of A. Kenny: Aquinas on Mind, New York: Routledge, 1995, in Faith and Philosophy, 15(1998), pp. 113-117.

Klima, G. (1998) “What can a scholastic do in the 21st century?” (Review of essays of K. Vidrányi), BUKSZ (Budapest Review of Books), 7(1998), pp. 167-169.

Klima, G. (1985) “Paradigmák és valóság” (Paradigms and reality – review of the Hungarian translation of T. S. Kuhn: The Structure of Scientific Revolutions – A tudományos forradalmak szerkezete, Budapest: Gondolat, 1984), Világosság 26(1985), pp. 49-51.

Klima, G. (1983) “Review of Eva Picardi: Assertibility and Truth – a Study of Fregean Themes”, Bologna, 1981, in Magyar Filozófiai Szemle, pp. 303-305.