In producing their own coinage the Aksumite rulers
would have had all sorts of
considerations before the m. The coinage must be, first of all, acceptable both externally
and internally, to foreign traders and the Ethiopian population at large. Endubis,
apparently the first of the kings to try the experiment of superseding the imported coinage
of the time of Zoskales by one guaranteed with his own name, issued in all three metals; a
good quality gold, silver and bronze. The value-relationships of the metals among
themselves is not known; state control of the gold resources
is indicated by the story of
Kosmas, noted above, and doubtless the supplies of other metals were also closely
monitored. Endubis appears to have decided upon the half- aureus as the suitable weight
for his gold issue, probably to provide a supplement to the Roman aurei already in current
use. The weight of these coins, around 2.70 grammes, indicates that they were issued at
some time in the latter half of the third century AD.
At first, the language selected for the coinage legends was Greek rather than the native
Ge`ez. This is an obvious reminder that the purpose of the coins was to participate in the
trade with the Graecised Orient. It is possible that the first coiners for Aksum came from
the
Roman world, perhaps Alexandria, where coins of a similar flan (though quite
different design), were produced until 297AD (Hahn 1983).
The design of the coins was of primary importance, and must have been very carefully
chosen. The coinage for Endubis concentrated almost entirely on the king himself, as the
representative of the state. The coins, with raised relief in all three metals, depict the king
wearing the Aksumite helmet or headcloth on both obverse and reverse. The headcloth
has rays, pleats, or perhaps a sunburst indicated at the front, rather like the aigrette at the
front of the turban of some Indian prince. There
is always a triangular ribbon,
representing perhaps the ends of a fillet holding the headcloth in position, or the ends of
the cloth itself after it was knotted into place, shown falling at the rear behind the king's
neck. The legend, in Greek, gives Endubis' name, and the title `?? S?? ? ? S
? ? O ? ??O? ' (always actually written BACI? EYC A?WMITW); basileus Aksomito(n),
king of the Aksumites. There is also another title, `bisi Dakhu', BICI ?AXY, meaning
apparently `man of Dakhu' which is sometimes referred to as the `ethnicon' in the
assumption that it represents some sort of tribal affiliation, every Aksumite king bearing a
different version of it (
Ch. 7: 5
).
[The Greek capitals Sigma (S), Upsilon (?) and Omega (O) were written as C, Y and W by the
Aksumites. — A. L., 1999.]
Illustration 46. The first of the Aksumite coin issues; drawings of gold (d. c. 16mm),
silver (d. c. 15mm) and bronze (d. 15mm) coins of king Endubis.
As well as the unusual emphasis on the king, there are one or two other indications as to
those elements which Endubis deemed important enough to emphasise on this excellent
propaganda medium for his kingdom. First of all, his religion. This is represented by a
disc and crescent symbol set at 12.00 on both faces of the coins, in continuation of the
earlier Himyarite custom. It is suggested that these symbols represent deities of the sun
and moon, or perhaps the royal tutelary deity Mahrem. It could be that, given the
importance of this latter deity in the royal myth (see
Ch. 10
), it was he whom Endubis
chose to put symbolically on his coins.
A second specifically Aksumite element of design was the depiction
of two ears of wheat
or barley framing the royal bust on the obverse and the reverse of the gold coins only. Its
depiction on the coins could have been intended to show the king as the provider and
source of bounty, under the gods. Ears of wheat as central heraldic motifs had centuries
previously appeared in similar position in the field on issues such as those of
Metapontum in Lucania, Sardinia, Morgantina in Sicily, Ilipense in Spain, and others,
and later as a group on
cistophori of
the Roman emperor Nerva, but never in the form
found on the Aksumite pieces. Possibly the grain stalks were actually a symbol of the
Aksumite state itself, since its position on the gold coins is so prominent, and so closely
related to the king.
The basic elements of design, established by Endubis, appear to have satisfied the
Aksumite rulers ever afterwards, but for a few additions at different periods. Such
changes doubtless result from specific intentions by the issuing authorities to achieve
certain aims.
First of all, Endubis' successor Aphilas added an even more
imposing appearance to the
gold coins, by causing his image on the obverse to be altered to show him crowned with
the splendid Aksumite tiara. This was a high crown, whose lower part consisted of a
colonnade of arches supported by columns whose capitals and bases are visible even on
the tiny images permitted by the flan size of the coins (diameter c. 17mm). Above the
arches rose spikes, separated by elements of an elongated oval shape surmounted by
discs. It appears that the tiara rested upon the headcloth (retained on the reverse design)
as the fillet-tie is still visible behind. Other items of regalia (
Ch. 7: 2
) appear with
Aphilas' issues. These include a spear, or sometimes a short stick,
a branch with berries
(?) — in later, less precise designs it looks rather like a flywhisk — tasselled fringes to
the draperies, and, with the depiction of the arms, more jewellery in the form of armlets
and bracelets. Aphilas, then, without abandoning any of the precedents set by Endubis,
seems to have desired to show himself in the full magnificence of his state regalia, whilst
retaining the simpler headcloth image as well. Several suggestions have been aired to
explain this (
Ch. 7: 2
). Whatever the case, it was this design which fossilised as the
traditional one for the Aksumite gold
coinage until the last issues, with only a very few
further alterations, such as the introduction of an inner beaded circle around the king's
image by Ezana after his conversion to Christianity, and king Gersem's use of a frontal
portrait.