Desiderius erasmus



Yüklə 26,44 Kb.
tarix14.12.2017
ölçüsü26,44 Kb.
#15991

.

DESIDERIUS ERASMUS



50. DESIDERIUS ERASMUS

In Praise of Folly (1509)

D

esiderius Erasmus (ca. 1466-1536) was the leading intellectual light of the early sixteenth century. An orphan, Erasmus was educated in a monastery and became a monk. His intellectual gifts were so great that he was allowed to travel throughout the continent searching for ancient manuscripts and perfecting his skills as a linguist, philologist, and writer. His principal scholarly achievements, an edition of the Greek New Testament and of the Writings of Saint Jerome, were both published in 1516. But Erasmus was bet­ter known for his popular writings, especially his Adages and the satirical In Praise of Folly.

In Praise of Folly was written for Sir Thomas More, with whom Erasmus had made friends on his first trip to England. It is a spoof in which Folly demands praise for all of the ways of the world. It is under Folly's influence that people behave as they do and that institutions are organized with an upside-down logic. Erasmus was particularly scathing in his description of the state of reli­gion and of the Catholic church. Historians are fond of saying that Erasmus laid the egg that Luther hatched.
227



The next to be placed among the regiment of fools are such as make a trade of telling or inquiring after incredible stories of miracles and prodigies: never doubting that a lie will choke them, they will muster up a thousand several strange relations of spirits, ghosts, apparitions, raising of the devil, and such like bugbears of

superstition, which the farther they are from being probably true, the more greedily they are swallowed, and the more devoutly believed. And these absurdities do not only bring an empty pleasure, and cheap divertisement, but they are a good trade, and procure a comfortable income to such priests and friars as by this craft





'I

228


get their gain. To these again are nearly related such others as attribute strange virtues to the shrines and images of saints and martyrs, and so would make their credulous proselytes believe, that if they pay their devotion to St. Christopher in the morning, they shall be guarded and secured the day following from all dangers and misfortunes: if soldiers, when they first take arms, shall come and mumble over such a set prayer before the picture of St. Barbara, they shall return safe from all engagements: or if any pray to Erasmus on such particular holidays, with the ceremony of wax candles, and other fopperies, he shall in a short time be rewarded with a plentiful increase of wealth and riches.

The next to these are another sort of brain­sick fools, who style themselves monks and of religious orders, though they assume both titles very unjustly: for as to the last, they have very lit­tle religion in them; and as to the former, the ety­mology of the word monk implies a solitariness, or being alone; whereas they are so thick abroad that we cannot pass any street or alley without meeting them. Now I cannot imagine what one degree of men would be more hopelessly wretched, if I did not stand their friend, and buoy them up in that lake of misery, which by the engagements of a holy vow they have voluntarily immerged themselves in. But when this sort of men are so unwelcome to others, as that the very sight of them is thought ominous, I yet make them highly in love with themselves, and fond admirers of their own happiness. The first step whereunto they esteem a profound ignorance, thinking carnal knowledge a great enemy to their spiritual welfare, and seem confident of becoming greater proficients in divine mysteries the less they are poisoned with any human learn­ing. They imagine that they bear a sweet consort with the heavenly choir, when they tone out their daily tally of psalms, which they rehearse only by rote, without permitting their understanding or affections to go along with their voice.

Among these some make a good profitable trade of beggary, going about from house to
RENAISSANCE AND REFORMATIO;';

house, not like the apostles, to break, but to beg, their bread; nay, thrust into all public-houses, come aboard the passage-boats, get into the trav­elling waggons, and omit no opportunity of time or place for the craving people's charity; doing a great deal of injury to common highway beggars by interloping in their traffic of alms. And when they are thus voluntarily poor, destitute, not pro­vided with two coats, nor with any money in their purse, they have the impudence to pretend that they imitate the first disciples, whom their master expressly sent out in such an equipage.

It is pretty to observe how they regulate all their actions as it were by weight and measure to so exact a proportion, as if the whole loss of their religion depended upon the omission of the least punctilio. Thus they must be very criti­cal in the precise number of knots to the tying on of their sandals; what distinct colours their respective habits, and what stuff made of; how broad and long their girdles; how big, and in what fashion, their hoods; whether their bald crowns be to a hair's-breadth of the right cut; how many hours they must sleep, at what minute rise to prayers, and so on. And these sev­eral customs are altered according to the humours of different persons and places. While they are sworn to the superstitious observance of these trifles, they do not only despise all oth­ers, but are very inclinable to fall out among themselves; for though they make profession of an apostolic charity, yet they will pick a quarrel, and be implacably passionate for such poor provocations, as the girting on a coat the wrong way, for the wearing of clothes a little too dark­ish coloured or any such nicety not worth the speaking of.

Some are so obstinately superstitious that they will wear their upper garment of some coarse dog's hair stuff, and that next their skin as soft as silk: but others on the contrary will have linen frocks outermost, and their shirts of wool, or hair. Some again will not touch a piece of money, though they make no scruple of the sin of drunkenness, and the lust of the flesh. All








DESIDERIUS ERASMUS

their several orders are mindful of nothing more than of their being distinguished from each other by their different customs and habits. They seem indeed not so careful of becoming like Christ, and of being known to be his disci­ples, as the being unlike to one another, and dis­tinguishable for followers of their several founders.

Most of them place their greatest stress for salvation on a strict conformity to their foppish ceremonies, and a belief of their legendary tra­ditions; wherein they fancy to have acquitted themselves with so much of supererogation, that one heaven can never be a condign reward for their meritorious life; little thinking that the Judge of all the earth at the last day shall put them off, with a who hath required these things at your hands; and call them to account only for the stewardship of his legacy, which was the pre­cept of love and charity. It will be pretty to hear their pleas before the great tribunal: one will brag how he mortified his carnal appetite by feeding only upon fish: another will urge that he spent most of his time on earth in the divine exercise of singing psalms: a third will tell how many days he fasted, and what severe penance he imposed on himself for the bringing his body into subjection: another shall produce in his own behalf as many ceremonies as would load a fleet of merchantmen: a fifth shall plead that in threescore years he never so much as touched a piece of money, except he fingered it through a thick pair of gloves: a sixth, to testify his former humility, shall bring along with him his sacred hood, so old and nasty, that any seaman had rather stand bare headed on the deck, than put it on to defend his ears in the sharpest storms: the next that comes to answer for himself shall plead, that for fifty years together, he had lived like a sponge upon the same place, and was con­tent never to change his homely habitation: another shall whisper softly, and tell the judge he has lost his voice by a continual singing of holy hymns and anthems: the next shall confess how he fell into a lethargy by a strict, reserved,


229

and sedentary life: and the last shall intimate that he has forgot to speak, by having always kept silence, in obedience to the injunction of taking heed lest he should have offended with his tongue.

Now as to the popes of Rome, who pretend themselves Christ's vicars, if they would but imi­tate his exemplary life, in the being employed in an unintermitted course of preaching; in the being attended with poverty, nakedness, hunger, and a contempt of this world; if they did but consider the import of the word pope, which sig­nifies a father; or if they did but practice their surname of most holy, what order or degrees of men would be in a worse condition? There would be then no such vigorous making of par­ties, and buying of votes, in the conclave upon a vacancy of that see: and those who by bribery, or other indirect courses, should get themselves elected, would never secure their sitting firm in the chair by pistol, poison, force, and violence.

How much of their pleasure would be abat­ed if they were but endowed with one dram of wisdom? Wisdom, did I say? Nay, with one grain of that salt which our Saviour bid them not lose the savour of. All their riches, all their honour, their jurisdictions, their Peter's patrimony, their offices, their dispensations, their licences, their indulgences, their long train and attendants (see in how short a compass I have abbreviated all their marketing of religion); in a word, all their perquisites would be forfeited and lost; and in their room would succeed watchings, fast­ings, tears, prayers, sermons, hard studies, repenting sighs, and a thousand such like severe penalties: nay, what's yet more deplorable, it would then follow, that all their clerks, amanu­enses, notaries, advocates, proctors, secretaries, the offices of grooms, ostlers, serving-men, pimps (and somewhat else, which for modesty's sake I shall not mention); in short, all these troops of attendants, which depend on his holi­ness, would all lose their several employments. This indeed would be hard, but what yet remains would be more dreadful: the very Head





"

230


of the Church, the spiritual prince, would then be brought from all his splendour to the poor equipage of a scrip and staff.

But all this is upon the supposition only that they understood what circumstances they are placed in; whereas now, by a wholesome neglect of thinking, they live as well as heart can wish: whatever of toil and drudgery belongs to their office that they assign over to St. Peter, or St. Paul, who have time enough to mind it; but if there be any thing of pleasure and grandeur, that they assume to themselves, as being hereun­to called: so that by my influence no sort of peo­ple live more to their own ease and content. They think to satisfy that Master they pretend to serve, our Lord and Saviour, with their great state and magnificence, with the ceremonies of instalments, with the titles of reverence and holi­ness, and with exercising their episcopal func­tion only in blessing and cursing. The working of miracles is old and out-dated; to teach the people is too laborious; to interpret scripture is to invade the prerogative of the schoolmen; to pray is too idle; to shed tears is cowardly and unmanly; to fast is too mean and sordid; to be easy and familiar is beneath the grandeitr of him, who, without being sued to and intreated, will scarce give princes the honour of kissing his toe; finally, to die for religion is too self-denying; and to be crucified as their Lord of Life, is base and ignominious.

RENAISSANCE AND REFOR.\IATIO'

Their only weapons ought to be those of the Spirit; and of these indeed they are mighty liber­al, as of their interdicts, their suspensions, their denunciations, their aggravations, their greater and lesser excommunications, and their roaring bulls, that fright whomever they are thundered against; and these most holy fathers never issue them out more frequently than against those, who, at the instigation of the devil, and not hav­ing the fear of God before their eyes, do felo­niously and maliciously attempt to lessen and impair St. Peter's patrimony: and though that apostle tells our Saviour in the gospel, in the name of all the other disciples, we have left all, and followed you, yet they challenge as his inher­itance, fields, towns, treasures, and large domin­ions; for the defending whereof, inflamed with a holy zeal, they fight with fire and sword, to the great loss and effusion of Christian blood, think­ing they are apostolical maintainers of Christ's spouse, the church, when they have murdered all such as they call her enemies; though indeed the church has no enemies more bloody and tyrannical than such impious popes, who give dispensations for the not preaching of Christ; evacuate the main effect and design of our redemption by their pecuniary bribes and sales; adulterate the gospel by their forced interpreta­tions, and undermining traditions; and lastly, by their lusts and wickedness grieve the Holy Spirit, and make their Saviour's wounds to bleed anew.




QUESTIONS

  1. How has superstition affected the message of the Church, according to Erasmus?

  2. What is wrong with most members of religious orders?

  3. The papacy, Erasmus says, is also corrupt. How? How might it be reformed?

  4. Erasmus identifies many serious failings in the Church. VIThy do you think people allowed them to continue? What purpose was the Church serving?





Yüklə 26,44 Kb.

Dostları ilə paylaş:




Verilənlər bazası müəlliflik hüququ ilə müdafiə olunur ©genderi.org 2022
rəhbərliyinə müraciət

    Ana səhifə