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Revelation 10

The Son speaks to the bride: ”Do not be disturbed if I express one thing more obscurely, and another more plainly; or if I now call someone my servant or son and friend and then he turns out to be the opposite. My words can be interpreted in diverse ways: just as I told you of one man, that his hand would be his death, or of another, that he would no longer approach my table. These things are said either because I am going to tell you why I said it or because you will see how the truth turns out in actual fact, as is clear from the two cases just mentioned. Sometimes I also say things in an obscure way, so that you may feel both fear and joy - fear in case they should turn out differently because of my divine patience (for I know how hearts change) but also joy because my will is always fulfilled.

So too, in the Old Law, I said many things that should be understood spiritually rather than corporally, for example, concerning the temple and David and Jerusalem - in order that carnal men might learn to desire spiritual things. In order to test the constancy of faith and conscientiousness of my friends, I said and promised many things that could - according to the different effects of my Spirit - be understood in different ways by good and bad.
This was also done so that individuals in different states of life might have occasion to be trained and tested and formed by me. It is due to my justice that some things have been said in an obscure way, in order that my plan might remain hidden and so that each person might patiently await my grace and avoid becoming lukewarm while waiting - which might have happened if my plan had always been indicated with a definite date. I have also promised many things that have been taken back because of human ingratitude. Many things, too, have been expressed corporeally but effected spiritually, for example, concerning Jerusalem and Zion. For, as it is written, the Jews are the blind and deaf People of the Lord.”

294. Interrogation 15

First question. Again the monk appeared on his rung as before, saying: ”O Judge, I ask you: Why are many things created that seem to be of no use?”

Second question. ”Why are souls not commonly seen either remaining in the body or going out of it?”
Third question. ”Why are the prayers of your friends not always heard?”
Fourth question. ”Why are many people who want to do evil not allowed to do it?”
Fifth question. ”Why does evil happen to some people who do not deserve it?”
Sixth question. ”Why do those who have God's Spirit sin?”
Seventh question. ”Why does the devil stay close to some people and is continuously with them but never with others?”
Answer to the first question. The Judge answered: ”Friend, just as my works are many, so they are also wonderful and unfathomable. Yet none of them, many though they are, is without a purpose. Truly, humankind is like a child brought up in a dark prison. If he were told of the existence of light and stars, he would not believe it, because he has never seen it. Likewise, after the human race had abandoned the true light, it did not delight in anything but darkness, as the saying goes: 'a person who grows accustomed to evil learns to like it.' Therefore, while human intellect may be darkened, yet there is no shadow or change in me. I arranged and continue to arrange all things in so orderly, wise, and honest a fashion that nothing has been made without cause or use - not the highest mountain nor the desert or the lakes, nor even beasts or poisonous reptiles.
Just as I provide for humanity, so I provide for the needs of other creatures. I am like a man who reserves some places for strolling, others for the storage of utensils and tools, others for keeping both tame and wild animals, others for fortifications and secret councils, others adapted for the proper use of land, still others for the correction of humankind. Thus I, God, have arranged all things in a rational way, some for human use and enjoyment, others for the various haunts of wild beasts and birds, some to discipline and curb human greed, others for the meeting of the elements, some for the admiration of my works, others for the punishment of sinners and the meeting of higher and lower beings, and still others for a cause known and reserved to me alone.
Look, a small, puny bee knows how to draw on many sources for the making of honey; so too other tiny or large creatures surpass human beings in cleverness both in recognizing herbs and in considering their own advantage; and there are many things that are useful for them but harmful for humans. What wonder is it then that man's wits are slow to discern and understand my wonders, when he is surpassed even by the least of creatures? Look, what is nastier than a frog or snake, or what is more contemptible than a burr or a stinging nettle or the like? And yet those things are very good for those who can understand my works. And so whatever exists has some usefulness in it, and every thing that has motion understands how its nature can survive and grow strong.
Therefore, given the wonder of my works and how all things praise me, human beings, who are so much more beautiful and so much more highly placed than other creatures, should accordingly realize that they are that much more obliged to honor me. If the onrush of the waters were not repressed by the mountain boundaries, where would people dwell in safety? And if animals had no place of refuge, how would they escape insatiable human greed? And if people got all their wishes, would they then yearn for heaven? If animals did not toil or live in fear, they would grow weak and perish. Thus, most of my work is hidden, so that people will recognize and honor me, God, wonderful and unfathomable, out of wonderment at my wisdom in creating so many creatures.”
Answer to the second question. ”As to why one cannot see souls, I answer: The soul is far better by nature than the body, because it is of my divine power and is immortal, having fellowship with the angels and being more excellent than all the planets and nobler than the whole world. And because the soul is of a most noble and fiery nature, giving life and warmth to the body, and because it is spiritual, it can in no way be seen by bodies except through bodily images.”
Answer to the third question. ”As to why my friends who ask me for something in prayer are not always heard by me, I answer: I am like a mother who sees her son asking for something against his health and puts off granting his request, checking his tears with a display of indignation. This indignation is not anger but great mercy. In the same way I, God, do not always hear my friends, because I see what is needful to their health better than they do themselves.
Did not Paul and others pray efficaciously and yet were not heard? But why? It is because my friends have defects in the midst of an abundance of virtues and aspects that need to be cleansed, and, therefore, their prayers are not heard. This is in order that they might grow all the more humble and zealous toward me the more lovingly they are kept unharmed and are defended by me in temptations of sin. It is therefore a great sign of loves that my friends are not always heard in their prayers, since it is for the sake of their greater reward and as a test of their perseverance.
Just as the devil tries, if he can, to spoil the life of the righteous through sin or an ignominious death, in order to weaken the perseverance of the faithful, so too it is not without cause that I permit the righteous to be tested, in order that their steadfastness may become known to others and so that they may receive a more sublime crown. And just as the devil is not ashamed to tempt his own people, when he sees that they are very quick to sin, so too, for a time, I do not spare my chosen people when I see that they are ready for every good action.”
Answer to the fourth question. ”As to why some who wish to do evil are not allowed, I answer: If a father has two sons, one obedient and the other disobedient, he opposes his disobedient son as much as he can so that his son does not sin in his wickedness. He tests the obedient son, however, and encourages him on to greater things in such a way as to encourage even the disobedient son by the example of the other son's readiness. And so I often do not allow the wicked to sin, because, in between their wicked acts, they do some good, and either benefit themselves or others. Justice accordingly demands that they should not be immediately handed over to the devil nor always be allowed to carry out their wishes.”
Answer to the fifth question. ”As to why bad things happen to people who do not deserve them, I answer: I alone, God, know all who are good and what each one deserves. Many things seem indeed to be beautiful but are not. Moreover, gold is tested by fire. Consequently, the righteous sometimes experience difficulties so that they may give good example to others and earn their crown. Job was tested in this way, for he was good before his afflictions, but during and after his afflictions he was recognized as even more so. Yet, as to why I afflicted him, who can examine it? Who can know it but I myself, who blessed him early on and kept him from sin and sustained him in his trials? Just as I blessed him beforehand with my grace without any merits of his own, so too I tested him with justice and mercy, for no one is made just in my sight except by my grace.”
Answer to the sixth question. ”As to why those who have my Spirit sin, I answer: The Spirit of my divinity is not tied down but blows where it will and withdraws when it will. It does not dwell in a vessel that is subject to sin but only in one that has love. I, God, am love and where I am, there is freedom. Accordingly, those who receive my spirit can still sin, if they want, for every human being has free will. And when people set their will against me, my Spirit, which is in them, withdraws from them, or otherwise they are rebuked in order that they may correct their will.
Balaam wished to curse my people but I did not let him. Although he was a bad and greedy prophet, yet sometimes he said something good, not of himself but through my Spirit. Often the gift of my Spirit is given to both the good and the wicked. Otherwise, those great and eloquent teachers would not have been able to dispute of such high things if they had not had my Spirit; and they would not have raved on so foolishly, if they had not turned their senses against me and fell into pride, wanting to know more than they should.”
Answer to the seventh question. ”As to why the devil stays closer and is always with some people, I answer: The devil is like an executioner and a tester of the righteous. By my permission he torments some people's souls, darkens the conscience of others, and torments even the bodies of others. He torments the souls of those who, sinning against reason, subject themselves to every kind of impurity and infidelity. He disturbs the consciences and bodies of those who are tormented and cleansed for certain sins in this world. These torments also occur to children of either sex, both to pagans and Christians, either due to the carelessness of the parents or to a defect of nature or to instill fear and humility in certain people or because of certain sins. But my justice mercifully disposes that such as these who do not have occasion to sin either are not harshly punished or receive a more sublime crown.
Many such things also occur to brute beasts either for the punishment of others or for a sooner end to their lives or because of some imbalance in their nature. Therefore it is by my permission that the devil sticks closer to some people and is nearer to them, either for their greater humility and as a warning, or because of their greater crown and their solicitude in seeking me, or in order to purge sins in the present life, or because some people deserve a punishment that begins in the present and lasts forever.”

The eleventh revelation in the Book of Questions in which Christ speaks to his bride, blessed Bridget, and tells her why and when he began to give her and pour into her the words of the divine revelations in spiritual vision. And he tells her that these words of the revelations, which are contained in these books, have principally these four virtues: they are spiritually satisfying to anyone thirsting for true love, they warm the cold, they cheer the troubled, and they heal sick souls.

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