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Chapter 7

Tuesday - First Reading
We read in the Bible of Adam's original state of happiness. Then of his disobedience to God, which brought so much suffering and sorrow. We are not told that he continued in disobedience. From his conduct after Cain had killed Abel, his refraining from intercourse with Eve until he knew that this was no longer the will of God, we may judge that the love and service of God was his first thought. His sorrow was not so much the unhappiness he had brought on himself, but rather the offence he had committed against God.
Created by God, owing his existence and his happiness to God, he had turned against God, and so justly deserved God's anger. This was true sorrow, bringing with it repentance and humility. And with this true sorrow came also consolation from God. One thing, and one thing only, could have fully consoled him - the promise that God himself should come as man, of Adam's own race, and by love and humility redeem that race which his pride had deprived of life.
That God should be born as men are born was unthinkable. Adam and Eve owed their beginning in some way to a special creation by God. Even this would not be fitting for the coming of God to earth. It would seem that Adam understood from God's words something of what was to be. At least, we may picture him foreseeing the future, foreseeing a woman, like Eve in womanhood, but lovelier and holier than all of his race, a virgin and mother, bringing God himself to this world. We may think of him grieving at the words spoken to Eve by the Devil.
But rejoicing, his sorrow turned to joy, at the thought, Mary, of your words to the Angel. We may think of him grieving that Eve his wife, created by God from his body, had deceived him and drawn him on to eternal death. But rejoicing that you, Virgin Mary, would bear in all purity Christ, the Son of God, to restore man to life. Grieving that Eve's first act was of disobedience; rejoicing that you, Mary, would be a daughter of God, most dear to him in all things, ever obedient to his will.
Grieving that Eve had been tempted, in the sight of God and all the Angels, by the false promise of being made like to God; rejoicing that in the sight of God and the Angels, you, Mary, would acknowledge yourself the Handmaid of God. Grieving that Eve had offended God, and brought about the condemnation of man; rejoicing that your word to God should bring such joy to yourself and to all men. Grieving that Eve had closed to man the gate of heaven; rejoicing that your word had opened that gate again to yourself and to all who sought to enter. So we may think of Adam rejoicing with great joy at the thought, Mary, of your coming, as we know the Angels rejoiced, before the creation of the world, foreseeing your creation by God.

      1. Chapter 8

Tuesday - Second Reading
Adam's punishment made him see the justice and mercy of God. Throughout his life he feared to offend God and was guided in all things by love for God. This way of life he handed on to those who came after him. With time they forgot God's justice and mercy. With time they forgot God himself, and that he was their Creator. They believed only what pleased them, immersing themselves in pleasure and sin.
So came the flood, when God destroyed all men on earth, saving only Noe and those with him in the Ark, through whom he willed to people the earth again. Once again men multiplied on the earth, and once again they fell, tempted away from God, turning to the worship of false gods and idols. God's mercy and fatherly love led him to intervene, and he chose one who was a faithful follower of his law, Abraham, to make a covenant with him and his descendants. He fulfilled his desire for a son, and Isaac was born. And he promised that from his descendants, Christ, his son, would come.
It is possible that Abraham, by God's permission, foresaw many things. We may think of him as having foreseen Mary, the Mother of Christ. We may think of him rejoicing in her, and loving her more than Isaac his son.
It was not greed or ambition that led Abraham to acquire lands and wealth. It was not for his own sake that he desired a son. He was like a gardener of some great lord's estate. He had planted a vine, and planned to make cuttings from that vine, and so in time make for his master a vineyard of great worth. Like a good gardener, he knew that each plant needed careful attention, and proper feeding, if it was to bear good fruit. One plant in particular he cherished, watching its growth with great delight. He knew that it would be the choicest of all the trees in his vineyard.
His master would love to rest in the shade beneath it, praising its beauty and the sweetness of its fruit. If Abraham was the gardener, then the vine which he first planted was Isaac; the cuttings of that vine his descendants; the feeding of each plant the goods of this world which Abraham acquired for the sake of Isaac and his race; the most cherished tree, that tree of beauty and sweetness, was the Virgin Mary; and the Master for whom Abraham the gardener worked, the owner of the vineyard, was God himself, who waited till the vineyard (the race of Isaac) was established, and then, coming, saw with content, the perfect vine in the midst of his vineyard, the Virgin Mother of God. The beauty of this tree was the perfect and sinless life of Mary; the sweetness of the fruit, the acts of her life; the shade of that tree, her virginal womb, overshadowed by the Spirit of God.
If Abraham then foresaw what was to be, he rejoiced in his many descendants, but most of all in that one of his descendants who, as Virgin Mother, was to bear the Son of God. This faith and holy desire Abraham handed on to Isaac, his son: your oath, he had said to the servant sent for Isaac's wife, must be sworn on the One who is to come of my race. Isaac too handed on this same faith and desire, when he blessed his son Jacob.
And Jacob in blessing his twelve sons, handed on this same faith and desire in his turn to Judah. God so loved Mary, the Mother of his Son, even before the creation of the world, and before her creating, that he gave to those he had specially chosen as his friends some foreknowledge of her, for their consolation. First to the Angels, then to Adam, and then to the Patriarchs, the creation of Mary was a thing of wonder and joy.

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