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And yes, it is a sin to refuse to follow this advice since it’s virtually impossible to escape bad and immodest images and commercials of men or women tempting you every day when surfing the internet (and the same of course applies to watching most media too, which is why we recommend people never to watch movable images and that they only listen to the audio). Only a condemned person not fearing God or sin at all would refuse to follow this good advice that helps him avoid falling into sexual temptations and sins everyday.

St. Alphonus, On Avoiding the Occasions of Sin: “We find in this day’s gospel that after his resurrection Jesus Christ entered, though the doors were closed, into the house in which the apostles were assembled, and stood in the midst of them. St. Thomas says that the mystical meaning of this miracle is that the Lord does not enter into our souls unless we keep the door of the senses shut. (On John, 20, 4) If, then, we wish Jesus Christ to dwell within us, we must keep the doors of our senses closed against dangerous occasions, otherwise the devil will make us his slaves. I will show today the great danger of perdition to which they who do not avoid the occasions of sin expose themselves.

“1. We read in the Scriptures that Christ and Lazarus arose from the dead. Christ rose to die no more: "Christ rising from the dead, dies no more." (Rom. 6. 9); but Lazarus arose and died again. The Abbot Guerric remarks that Christ arose free and unbound; "but Lazarus came forth bound feet and hands." (John 11.44) Miserable the man, adds this author, who rises from sin bound by any dangerous occasion: he will die again by losing the divine grace. He, then, who wishes to save his soul, must not only abandon sin, but also the occasions of sin: that is, he must renounce such an intimacy, such a house; he must renounce those wicked companions, and all similar occasions that incite him to sin.

“2. In consequence of original sin, we all have an inclination to do what is forbidden. Hence St. Paul complained that he experienced in himself a law opposed to reason: "But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin." (Rom. 7.23) Now, when a dangerous occasion is present, it violently excites our corrupt desires, so that it is then very difficult to resist them: because God withholds efficacious helps from those who voluntarily expose themselves to the occasion of sin. "He that loves danger shall perish in it." (Ecclus. 3.27) "When," says St. Thomas, in his comment on this passage, "we expose ourselves to danger, God abandons us in it." St. Bernardine of Siena teaches that the counsel of avoiding the occasions of sin is the best of all counsel, and as it were the foundation of religion.

“3. St. Peter says that "the devil goes about seeking whom he may devour." (1 Pet. 5.8) He is constantly going about our souls, endeavoring to enter and take possession of them. Hence, he seeks to place before us the occasions of sin, by which he enters the soul. "Explorat," says St. Cyprian, "an sit pars cujus aditu penetret." When the soul yields to the suggestions of the devil, and exposes itself to the occasions of sin, he easily enters and devours it. The ruin of our first parents arose from their not flying from the occasions of sin. God had prohibited them not only to eat, but even to touch the forbidden apple. In answer to the serpent tempting her, Eve said: "God has commanded us that we should not eat, and that we should not touch it." (Gen. 3.3) But "she saw, took, and ate" the forbidden fruit: she first looked at it, she then took it into her hands, and afterwards ate it. This is what ordinarily happens to all who expose themselves to the occasions of sin. Hence, being once compelled by exorcisms to tell the sermon which displeased him most, the devil confessed that it was the sermon on avoiding the occasions of sin. As long as we expose ourselves to the occasions of sin, the devil laughs at all our good purposes and promises made to God. The greatest care of the enemy is to induce us not to avoid evil occasions; for these occasions, like a veil placed before the eyes, prevent us from seeing either the lights received from God, or the eternal truths, or the resolutions we have made: in a word, they make us forget all, and as it were force us into sin.

“4. "Know it to be a communication with death; for you are going in the midst of snares." (Ecclus. 9.20) Everyone born in this world enters into the midst of snares. Hence, the Wise Man advises those who wish to be secure to guard themselves against the snares of the world, and to withdraw from them. "He that is aware of the snares shall be secure." (Prov. 11.15) But if, instead of withdrawing from them, a Christian approaches them, how can he avoid being caught by them? Hence, after having with so much loss learned the danger of exposing himself to the danger of sin, David said that, to continue faithful to God, he kept at a distance from every occasion which could lead him to relapse. "I have restrained my feet from every evil way, that I may keep your words." (Ps. 118.101) He does not say from every sin, but from every evil way which conducts to sin. The devil is careful to find pretexts to make us believe that certain occasions to which we expose ourselves are not voluntary, but necessary. When the occasion in which we are placed is really necessary, the Lord always helps us to avoid sin; but we sometimes imagine certain necessities which are not sufficient to excuse us. "A treasure is never safe," says St. Cyprian, "as long as a robber is harbored within; nor is a lamb secure while it dwells in the same den with a wolf." (Lib. de Sing. Cler.) The saint speaks against those who do not wish to remove the occasions of sin, and still say: "I am not afraid that I shall fall." As no one can be secure of his treasure if he keeps a thief in his house, and as a lamb cannot be sure of its life if it remain in the den of a wolf, so likewise no one can be secure of the treasure of divine grace if he is resolved to continue in the occasion of sin. St. James teaches that every man has within himself a powerful enemy, that is, his own evil inclinations, which tempt him to sin. "Every man is tempted by his own concupiscence, drawn away, and allured." (James 1.14) If, then, we do not fly from the external occasions, how can we resist temptation and avoid sin? Let us, therefore, place before our eyes the general remedy which Jesus has prescribed for conquering temptations and saving our souls. "If your right eye scandalize you, pluck it out and cast it from you." (Matt. 5.29) If you find that your right eye is to you a cause of damnation, you must pull it out and cast it far from you; that is, when there is danger of losing your soul, you must fly from all evil occasions. St. Francis of Assisi used to say, as I have stated in another sermon, that the devil does not seek, in the beginning, to bind timorous souls with the chain of mortal sin; because they would be alarmed at the thought of committing mortal sin, and would fly from it with horror: he endeavors to bind them by a single hair, which does not excite much fear; because by this means he will succeed more easily in strengthening their bonds, till he makes them his slaves. Hence he who wishes to be free from the danger of being the slave of hell must break all the hairs by which the enemy attempts to bind him; that is, he must avoid all occasions of sin, such as certain manners of speech, places, little presents, and words of affection. With regard to those who have had a habit of impurity, it will not be sufficient to avoid proximate (near) occasions; if they do not fly from remote occasions, they will very easily relapse into their former sins.

“5. Impurity, says St. Augustine, is a vice which makes war on all, and which few conquer. "The fight is common, but the victory rare." How many miserable souls have entered the contest with this vice, and have been defeated! But to induce you to expose yourselves to occasions of this sin, the devil will tell you not to be afraid of being overcome by the temptation. "I do not wish," says St. Jerome, "to fight with the hope of victory, lest I should sometimes lose the victory." I will not expose myself to the combat with the hope of conquering; because, by voluntarily engaging in the fight, I shall lose my soul and my God. To escape defeat in this struggle, a great grace of God is necessary; and to render ourselves worthy of this grace, we must, on our part, avoid the occasions of sin. To practice the virtue of chastity, it is necessary to recommend ourselves continually to God: we have not strength to preserve it; that strength must be the gift of God. "And as I knew," says the Wise Man, "that I could not otherwise be continent, except God gave it, … I went to the Lord, and besought him." (Wis. 8.21) But if we expose ourselves to the occasions of sin, we ourselves shall provide our rebellious flesh with arms to make war against the soul. "Neither," says the Apostle, "yield your members as instruments of sin unto iniquity." (Rom. 6.13) In explaining this passage, St. Cyril of Alexandria says: "You stimulate the flesh; you arm it, and make it powerful against the spirit." St. Philip Neri used to say that in the war against the vice of impurity, the victory is gained by cowards -- that is, by those who fly from the occasions of this sin. But the man who exposes himself to it, arms his flesh, and renders it so powerful, that it will be morally impossible for him to resist its attacks.

“6. "Cry out," says the Lord to Isaiah, "all flesh is grass." (Isa. 40.6) Now, says St. John Chrysostom, if all flesh is grass, it is as foolish for a man who exposes himself to the occasion of sin to hope to preserve the virtue of purity, as to expect that hay, into which a torch has been thrown, will not catch fire. "Put a torch into hay, and then dare to deny that the hay will burn." No, says St. Cyprian; it is impossible to stand in the midst of flames, and not to burn. "Impossibile est flammis circumdari et non ardere." (De Sing. Cler.) "Can a man," says the Holy Spirit, "hide fire in his bosom, and his garments not burn? or can he walk upon hot coals, and his feet not be burnt?" (Prov. 6.27, 28) Not to be burnt in such circumstances would be a miracle. St. Bernard teaches that to preserve chastity, and, at the same time, to expose oneself to the proximate occasion of sin, "is a greater miracle than to raise a dead man to life."

“7. In explaining the fifth Psalm, St. Augustine says that "he who is unwilling to fly from danger, wishes to perish in it." Hence, in another place, he exhorts those who wish to conquer, and not to perish, to avoid dangerous occasions. "In the occasion of falling into sin, take flight, if you desire to gain the victory." (Serm. 250 de temp.) Some foolishly trust in their own strength, and do not see that their strength is like that of flax placed in the fire. "And your strength shall be as the ashes of tow." (Isa. 1.31) Others, trusting in the change which has taken place in their life, in their confessions, and in the promises they have made to God, say: Through the grace of the Lord, I have now no bad motive in seeking the company of such a person; her presence is not even an occasion of temptations: Listen, all you who speak in this manner. In Mauritania there are bears that go in quest of the apes, to feed upon them: as soon as a bear appears, the apes run up the trees, and thus save themselves. But what does the bear do? He stretches himself on the ground as if dead, and waits till the apes descend from the trees. The moment he sees that they have descended, he springs up, seizes on them, and devours them. It is thus the devil acts: he makes the temptation appear to be dead; but when a soul descends, and exposes itself to the occasion of sin, he stirs up temptation, and devours it. Oh! how many miserable souls, devoted to spiritual things, to mental prayer, to frequent communion, and to a life of holiness have, by exposing themselves to the occasion of sin, become the slaves of the devil! We find in ecclesiastical history that a holy woman, who employed herself in the pious office of burying the martyrs, once found among them one who was not as yet dead. She brought him into her own house, and procured a physician and medicine for him, till he recovered. But, what happened? These two saints (as they might be called -- one of them on the point of being a martyr, the other devoting her time to works of mercy with so much risk of being persecuted by the tyrants) first fell into sin and lost the grace of God, and, becoming weaker by sin, afterwards denied the faith. St. Macarius relates a similar fact regarding an old man who suffered to be half-burned in defense of the faith; but, being brought back into prison he, unfortunately for himself, formed an intimacy with a devout woman who served the martyrs, and fell into sin.

“8. The Holy Spirit tells us that we must fly from sin as from a serpent. "Flee from sin as from the face of a serpent." (Ecclus. 21.2) Hence, as we not only avoid the bite of a serpent, but are careful neither to touch nor approach it, so we must fly not only from sin, but also from the occasion of sin -- that is, from the house, the conversation, the person that would lead us to sin. St. Isidore says that he who wishes to remain near a serpent, will not remain long unhurt. "Juxta serpentem positus non erit sin illaesus." (Solit., Bk. 2) Hence, if any person is likely to prove an occasion of your ruin, the admonition of the Wise Man is, "Remove your way far from her, and come not near the doors of her house." (Prov. 5.8) He not only tells you not to enter the house which has been to you a road to hell ("Her house is the way to hell." Prov. 7.27); but he also cautions you not to approach it, and even to keep at a distance from it. "Remove your way far from her." But, you will say, if I abandon that house, my temporal affairs shall suffer. It is better that you should suffer a temporal loss, than that you should lose your soul and your God. You must be persuaded that, in whatever regards chastity, there cannot be too great caution. If we wish to save our souls from sin and hell, we must always fear and tremble. "With fear and trembling work out your salvation." (Phil. 2.12) He who is not fearful, but exposes himself to occasions of sin, shall scarcely be saved. Hence, in our prayers we ought to say every day, and several times in the day, that petition of the Our Father, "and lead us not into temptation." Lord, do not permit me to be attacked by those temptations which would deprive me of your grace. We cannot merit the grace of perseverance; but, according to St. Augustine, God grants it to every one that asks it, because he has promised to hear all who pray to him. Hence, the holy doctor says that the Lord, "by his promises has made himself a debtor" (cf. Romans 4:25).” (Hell’s Widest Gate: Impurity, by St. Alphonsus Liguori, Sermons (nn. 2-4) taken from Ascetical Works, Volume XVI: Sermons for all Sundays in the Year (1882) pp. 152-173)

We also advice you to never watch news on television or the like since it is so filled with sins that it’s almost impossible to watch without seeing things that will injure your virtue like immodesty, make-up, sensuality, blasphemy, gloating, useless and unnecessary stories, lust, adultery, fornication... continuing in infinity. However, to watch news daily is hardly necessary and St. Alphonsus clearly rebukes people for this in his most excellent work, The True Spouse of Christ.

We ourselves do not watch any videos anymore except exclusively when for the sake of making videos. Now we only listen to audio, having all the movable images blocked. On YouTube, when we still watched YouTube (we now have it blocked), we did not watch the videos but only listened to them by downloading them as audio (or video) and listened to them only in audio, or at least, by avoiding watching at the screen if we were watching it on youtube, or on other video sites. Anyone who cares about virtue and about their eternal salvation and for those who fear not to offend God by viewing or seeing bad scenes or images, will of course do the same thing, since it’s almost impossible to watch anything today that does not contain immodesty or that will harm one’s virtue. Even purely Christian films, whether on tv or youtube, have many bad and unacceptable scenes, statues or images in them. What then could be said about more secular media, documentaries, or series?

That so much naked religious images have been made, spread and depicted even in churches! during the last 700 years or so is undoubtedly a sign of the gradual falling away from God and the corruption of morals within and without the Church by the people, and indicates why God ultimately abandoned the Church to what it is has become today.

Also consider that it is very easy to sin in one’s thought. In fact, one consent to an evil thought is enough to damn a person to burn in Hell for all eternity! and all the bad scenes one sees in all the films, television, movies, series etc. tempts one to commit exactly this sin against God.

St. Alphonsus: “Listen to this example: A boy used often to go to confession; and every one took him to be a saint. One night he had a hemorrhage, and he was found dead. His parents went at once to his confessor, and crying begged him to recommend him to God; and he said to them: "Rejoice; your son, I know, was a little angel; God wished to take him from this world, and he must now be in heaven; should he, however, be still in purgatory, I will go to say Mass for him." He put on his vestments to go to the altar; but before leaving the sacristy, he saw himself in the presence of a frightful spectre, whom he asked in the name of God who he was. The phantom answered that he was the soul of him that had just died. Oh! is it you? exclaimed the priest; if you are in need of prayers, I am just going to say Mass for you. Alas! Mass! I am damned, I am in hell! And why? "Hear," said the soul: "I had never yet committed a mortal sin; but last night a bad thought came to my mind; I gave consent to it, and God made me die at once, and condemned me to hell as I have deserved to be. Do not say Mass for me; it would only increase my sufferings." Having spoken thus, the phantom disappeared.” (The complete ascetical works of St. Alphonsus, vol 15, p. 167)

“O eternity, eternity! The saints tremble at the mere thought of eternity; and ye sinners, who are in disgrace with God, you do not fear? You do not tremble? It is of faith that he who dies in the state of sin goes to burn in the fire of hell for all eternity!” (Ibid, p. 108)

Scripture teaches that few are saved (Mt. 7:13) and that almost the entire world lies in darkness, so much so that Satan is even called the “prince” (John 12:31) and “god” (2 Cor. 4:3) of this world. “We know that we are of God, and the whole world is seated in wickedness.” (1 John 5:19)

Why are most people damned? Most people are damned because they don’t care enough about God nor fear Him enough to avoid all sin and the occasions of falling into obvious sin, nor do they love Him more than they love their own perverse will or self-love—which is the direct reason for their indifferent lifestyle; neither do they care enough about God so as to avoid even what they obviously know will lead them into possible sin. The great St. Ambrose said concerning this: “True repentance [and thus love of God] is to cease to sin [all sin, however small].”

That of course means that one must do all in one’s power to avoid not only mortal sin, but also venial sin. It also means to in fact never even have a will to commit even the slightest sin that one knows to be a sin culpably or with full consent against the all good God — and now we may deduce already why most people in fact are damned.

Hence that most people are damned and always have been. So the only reason it would be hard for someone to be forgiven his sins and be saved is if he don’t love God enough, fear God enough, nor trust God enough with his whole heart—trust and love, such as believing in Him and that He will forgive you if you do what you must—and that He hears all your prayers and grants all your prayers that are good for you, such as all prayers for the grace of attaining forgiveness and salvation. Therefore, it is only hard to be saved for the bad — and not for the good souls.

Also see: About the sacrament of penance and contrition and about receiving forgiveness without an absolution

Generally, one of course cannot know whether a film, documentary or show that one watches or desires to watch will have any bad images or scenes in them—before having already watched it. (There are some sites that offers warnings of immodesty, bad language, nudity etc., but their warnings probably are not enough, nor will they, in all likelihood, include a warning against the so-called modern day women’s fashion in which women show of their womanly figure by pants or revealing and tight clothing since this is how every one dress today (which in itself would be bad enough to forbid watching these shows entirely), and of course, the modern day “Catholic” or “Christian” standard of modesty is not enough and is even evil in many cases.) Therefore, it is playing with fire to watch movable images and risk one’s soul; and as we have seen, God will ultimately abandon a person that willfully put himself in danger of falling. Again, remember what St. Alphonsus said: “WHEN MEN AVOID THE OCCASIONS OF SIN, GOD PRESERVES THEM; BUT WHEN THEY EXPOSE THEMSELVES TO DANGER, THEY ARE JUSTLY ABANDONED BY THE LORD, AND EASILY FALL INTO SOME GRIEVOUS TRANSGRESSIONS.”

We recommend that no one watch videos or even audios at all (unless perhaps strictly religious things), but if you want to watch more secular things (such as news clips, documentaries or whatever else, even religious films) then listen to audio only. This means that you should turn the television around or put something over the screen. If on the internet, it means that you should avoid watching the video that is playing; or download vlc player and disable video in preferences, and download the videos instead of watching them on the internet, and listen to them only as audio through vlc player or some other video player. You can also download videos and convert them to mp3 or download an extension or program that does it automatically for you. This is a good youtube video downloader that we recommend:

You can set settings 360P and mp4 for easiest configuration that takes not too much space and yet is good quality, and just download the video you want to hear instead of watching it on youtube. If you enter youtube videos, you should disable auto play so that videos do not play automatically for the same reason (the flashblock addons linked to above does the trick). You can also disable youtube comments in channel settings. Many of them are pure evil, filthy and spiritually distracting anyway. But the comments vary in badness depending on the video you are watching or entering. But just so you know, it is possible to disable seeing them.

Images must also be blocked when surfing on youtube! The number of bad, immodest and mortally sinful inducing images I myself have seen on youtube, and especially in the related videos while watching a video, or after it ended, is almost innumerable! (and no, I don’t watch sensual material and anyone who has spent any time on youtube will know from experience that related thumbnails can be pure evil and filthy regardless of what videos you are watching, be it a news clip or a religious video, and the latter example is especially true if it concerns a moral subject). Having images blocked goes for all websites that have any bad images in them, even wikipedia, unless the article is deemed safe. (For the same reason, it is evil and a sin to link to articles that one knows contains any bad images. Yet many people, even traditional so-called Catholics, frequently, and without any scruple, link to such articles all the time just as if they thought they will not receive a judgment for every person that has becomes affected or aroused sensually by what they posted, linked to or were personally responsible for.) Also, on Firefox, never watch a youtube video to the end, or, if you do, scroll down before the film ends, since the related video images on Firefox—that are shown in the video screen—sadly doesn’t get blocked by having images disabled. I have seen not a few evil images because of that, sadly. Now I know better, and that one must avoid seeing this and falling into this devilish trap (but happily, we don’t even watch videos anymore and we encourage all to follow this same advice).

St. Alphonsus, On avoiding the occasions of sin: “Some also believe that it is only a venial sin to expose themselves to the proximate occasion of sin. The catechist must explain that those who do not abstain from voluntary proximate occasions of grievous sin are guilty of a mortal sin, even though they have the intention of not committing the bad act, to the danger of which they expose themselves. … It is necessary to inculcate frequently the necessity of avoiding dangerous occasions; for, if proximate occasions, especially of carnal sins, are not avoided, all other means will be useless for our salvation.” (The complete ascetical works of St. Alphonsus, vol 15, pp. 351-355)

Considering the quotes of St. Alphonsus on avoiding occasions of sin and about how God demands more of certain souls that He has given more graces: it is highly important for one’s salvation to not watch media or expose oneself to dangerous occasions (such as by surfing the internet with images on).

Pope Innocent XI, Various Errors on Moral Matters #61, March 4, 1679: “He can sometimes be absolved, who remains in a proximate occasion of sinning, which he can and does not wish to omit, but rather directly and professedly seeks or enters into.” – Condemned statement by Pope Innocent XI.

Pope Innocent XI, Various Errors on Moral Matters #62, March 4, 1679: “The proximate occasion for sinning is not to be shunned when some useful and honorable cause for not shunning it occurs.” – Condemned statement by Pope Innocent XI.

Pope Innocent XI, Various Errors on Moral Matters #63, March 4, 1679: “It is permitted to seek directly the proximate occasion for sinning for a spiritual or temporal good of our own or of a neighbor.” – Condemned statement by Pope Innocent XI.

St. Alphonsus Maria de Liguori describes in his masterpiece book The True Spouse of Jesus Christ” how Modesty of the Eyes is absolutely crucial for all people to have in order to save their souls:

St. Alphonsus: “On the mortification of the eyes, and on modesty in general. Almost all our rebellious passions spring from unguarded looks; for, generally speaking, it is by the sight that all inordinate affections and desires are excited. Hence, holy Job "made a covenant with his eyes, that he would not so much as think upon a virgin." (Job xxxi. 1) Why did he say that he would not so much as think upon a virgin? Should he not have said that he made a covenant with his eyes not to look at a virgin? No; he very properly said that he would not think upon a virgin; because thoughts are so connected with looks, that the former cannot be separated from the latter, and therefore, to escape the molestation of evil imaginations, he resolved never to fix his eyes on a woman.

“St. Augustine says: "The thought follows the look; delight comes after the thought; and consent after delight." From the look proceeds the thought; from the thought the desire; for, as St. Francis de Sales says, what is not seen is not desired, and to the desire succeeds the consent.

“If Eve had not looked at the forbidden apple, she should not have fallen; but because "she saw that it was good to eat, and fair to the eyes, and beautiful to behold, she took of the fruit thereof, and did eat." (Gen. iii. 6) The devil first tempts us to look, then to desire, and afterwards to consent.

“St. Jerome says that Satan requires "only a beginning on our part." If we begin, he will complete our destruction. A deliberate glance at a person of a different sex often enkindles an infernal spark, which consumes the soul. "Through the eyes," says St. Bernard, "the deadly arrows of love enters." The first dart that wounds and frequently robs chaste souls of life finds admission through the eyes. By them David, the beloved of God, fell. By them was Solomon, once the inspired of the Holy Ghost, drawn into the greatest abominations. Oh! how many are lost by indulging their sight!

“The eyes must be carefully guarded by all who expect not to be obliged to join in the lamentation of Jeremiah: "My eye hath wasted my soul." (Jer. iii. 51) By the introduction of sinful affections my eyes have destroyed my soul. Hence St. Gregory says, that "the eyes, because they draw us to sin, must be depressed." If not restrained, they will become instruments of hell, to force the soul to sin almost against its will. "He that looks at a dangerous object," continues the saint, "begins to will what he wills not." It was this the inspired writer intended to express when he said of Holofernes, that "the beauty of Judith made his soul captive." (Jud. xvi 11)

“Seneca says that "blindness is a part of innocence;" and Tertullian relates that a certain pagan philosopher, to free himself from impurity, plucked out his eyes. Such an act would be unlawful in us: but he that desires to preserve chastity must avoid the sight of objects that are apt to excite unchaste thoughts. "Gaze not about," says the Holy Ghost, "upon another’s beauty; . . . hereby lust is enkindled as a fire." (Ecc. ix. 8, 9) Gaze not upon another’s beauty; for from looks arise evil imaginations, by which an impure fire is lighted up. Hence St. Francis de Sales used to say, that "they who wish to exclude an enemy from the city must keep the gates locked."

Hence, to avoid the sight of dangerous objects, the saints were accustomed to keep their eyes almost continually fixed on the earth, and to abstain even from looking at innocent objects. After being a novice for a year, St. Bernard could not tell whether his cell was vaulted. In consequence of never raising his eyes from the ground, he never knew that there were but three windows to the church of the monastery, in which he spent his novitiate. He once, without perceiving a lake, walked along its banks for nearly an entire day; and hearing his companions speak about it, he asked when they had seen it. St. Peter of Alcantara kept his eyes constantly cast down, so that he did not know the brothers with whom he conversed. It was by the voice, and not by the countenance, that he was able to recognize them.

The saints were particularly cautious not to look at persons of a different sex. St. Hugh, bishop, when compelled to speak with women, never looked at them in the face. St. Clare would never fix her eyes on the face of a man. She was greatly afflicted because, when raising her eyes at the elevation to see the consecrated host, she once involuntarily saw the countenance of the priest. St. Aloysius never looked at his own mother in the face. It is related of St. Arsenius, that a noble lady went to visit him in the desert, to beg of him to recommend her to God. When the saint perceived that his visitor was a woman, he turned away from her. She then said to him: "Arsenius, since you will neither see nor hear me, at least remember me in your prayers." "No," replied the saint, "but I will beg of God to make me forget you, and never more to think of you."

From these examples may be seen the folly and temerity of some religious who, though they have not the sanctity of a St. Clare, still gaze around from the terrace, in the parlour, and in the church, upon every object that presents itself, even on persons of a different sex. And notwithstanding their unguarded looks, they expect to be free from temptations and from the danger of sin. For having once looked deliberately at a woman who was gathering ears of corn, the Abbot Pastor was tormented for forty years by temptations against chastity. St. Gregory states that the temptation, to conquer which St. Benedict rolled himself in thorns, arose from one incautious glance at a woman. St. Jerome, though living in a cave at Bethlehem, in continual prayer and macerations of the flesh, was terribly molested by the remembrance of ladies whom he had long before seen in Rome. Why should not similar molestations be the lot of the religious who willfully and without reserve fixes her eyes on persons of a different sex? "It is not," says St. Francis de Sales, "the seeing of objects so much as the fixing of our eyes upon them that proves most pernicious."

“"If," says St. Augustine, "our eyes should by chance fall upon others, let us take care never to fix them upon any one." Father Manareo, when taking leave of St. Ignatius for a distant place, looked steadfastly in his face: for this look he was corrected by the saint. From the conduct of St. Ignatius on this occasion, we learn that it was not becoming in religious to fix their eyes on the countenance of a person even of the same sex, particularly if the person is young. But I do not see how looks at young persons of a different sex can be excused from the guilt of a venial fault, or even from mortal sin, when there is proximate danger of criminal consent. "It is not lawful," says St. Gregory, "to behold what it is not lawful to covet." The evil thought that proceeds from looks, though it should be rejected, never fails to leave a stain upon the soul. Brother Roger, a Franciscan of singular purity, being once asked why he was so reserved in his intercourse with women, replied, that when men avoid the occasions of sin, God preserves them; but when they expose themselves to danger, they are justly abandoned by the Lord, and easily fall into some grievous transgressions.

“The indulgence of the eyes, if not productive of any other evil, at least destroys recollection during the time of prayer. For, the images and impressions caused by the objects seen before, or by the wandering of the eyes, during prayer, will occasion a thousand distractions, and banish all recollection from the soul. It is certain that without recollection a religious can pay but little attention to the practice of humility, patience, mortification, or of the other virtues. Hence it is her duty to abstain from all looks of curiosity, which distract her mind from holy thoughts. Let her eyes be directed only to objects which raise the soul to God.

“St. Bernard used to say, that to fix the eyes upon the earth contributes to keep the heart in heaven. "Where," says St. Gregory, "Christ is, there modesty is found." Wherever Jesus Christ dwells by love, there modesty is practiced. However, I do not mean to say that the eyes should never be raised or never fixed on any object. No; but they ought to be directed only to what inspires devotion, to sacred images, and to the beauty of creation, which elevate the soul to the contemplation of the divinity. Except in looking at such objects, a religious should in general keep the eyes cast down, and particularly in places where they may fall upon dangerous objects. In conversing with men, she should never roll the eyes about to look at them, and much less to look at them a second time.

To practice modesty of the eyes is the duty of a religious, not only because it is necessary for her own improvement in virtue, but also because it is necessary for the edification of others. God only knows the human heart: man sees only the exterior actions, and by them he is edified or scandalized. "A man," says the Holy Ghost, "is known by his look." (Ecc. xix. 26) By the countenance the interior is known. Hence, like St. John the Baptist, a religious should be "a burning and shining light." (John, v. 35) She ought to be a torch burning with charity, and shining resplendent by her modesty, to all who behold her. To religious the following words of the Apostle are particularly applicable: "We are made a spectacle to the world, and to angels, and to men." (1 Cor. iv. 9) And again: "Let your modesty be known to all men: the Lord is nigh." (Phil. iv. 5)

“Religious are attentively observed by the angels and by men; and therefore their modesty should be made manifest before all; if they do not practice modesty, terrible shall be the account which they must render to God on the day of judgment. Oh! what devotion does a modest religious inspire, what edification does she give, by keeping her eyes always cast down! St. Francis of Assisi once said to his companion, that he was going out to preach. After walking through the town, with his eyes fixed on the ground, he returned to the convent. His companion asked him when he would preach the sermon. We have, replied the saint, by the modesty of our looks, given an excellent instruction to all who saw us. It is related of St. Aloysius, that when he walked through Rome the students would stand in the streets to observe and admire his great modesty.

“St. Ambrose says, that to men of the world the modesty of the saints is a powerful exhortation to amendment of life. "The look of a just man is an admonition to many." The saint adds: "How delightful it is to do good to others by your appearance!" It is related of St. Bernardine of Sienna, that even when a secular, his presence was sufficient to restrain the licentiousness of his young companions, who, as soon as they saw him, were accustomed to give to one another notice that he was coming. On his arrival they became silent or changed the subject of their conversation. It is also related of St. Gregory of Nyssa, and of St. Ephrem, that their very appearance inspired piety, and that the sanctity and modesty of their exterior edified and improved all that beheld them. When Innocent II visited St. Bernard at Clairvaux, such was the exterior modesty of the saint and of his monks, that the Pope and his cardinals were moved to tears of devotion. Surius relates a very extraordinary fact of St. Lucian, a monk and martyr. By his modesty he induced so many pagans to embrace the faith, that the Emperor Maximian, fearing that he should be converted to Christianity by the appearance of the saint, would not allow the holy man to be brought within his view, but spoke to him from behind a screen.

That our Redeemer was the first who taught, by his example, modesty of the eyes, may, as a learned author remarks, be inferred from the holy evangelists, who say that on some occasion he raised his eyes. "And he, lifting up his eyes on his disciples." (Luke, vi. 20) "When Jesus therefore had lifted up his eyes." (John, vi. 5.) From these passages we may conclude that the Redeemer ordinarily kept his eyes cast down. Hence the Apostle, praising the modesty of the Saviour, says: "I beseech you, by the mildness and modesty of Christ." (2 Cor. x. 1)

I shall conclude this subject with what St. Basil said to his monks: "If, my children, we desire to raise the soul towards heaven, let us direct the eyes towards the earth." From the moment we awake in the morning, let us pray continually in the words of holy David: "Turn away my eyes, that they may not behold vanity" (Ps. cxviii. 37).” (St. Alphonsus Liguori, The True Spouse of Jesus Christ, Modesty of the Eyes, pp. 252-261)

St. Francis of Assisi used to exhort his brethren frequently to guard and mortify their senses with the utmost care. He especially insisted on the custody of the eyes, and he used this parable of a King’s two messengers to demonstrate how the purity of the eyes reveals the chastity of the soul:

“A certain pious King sent two messengers successively to the Queen with a communication from himself. The first messenger returned and brought an answer from the Queen, which he delivered exactly. But of the Queen herself he said nothing because he had always kept his eyes modestly cast down and had not raised them to look at her.

The second messenger also returned. But after delivering in a few words the answer of the Queen, he began to speak warmly of her beauty. “Truly, my lord,” he said, “the Queen is the most fair and lovely woman I have ever seen, and thou art indeed happy and blessed to have her for thy spouse.”

At this the King was angry and said: “Wicked servant, how did you dare to cast your eyes upon my royal spouse? I believe that you may covet what you have so curiously gazed upon.”

Then he commanded the other messenger to be recalled, and said to him: “What do you think of the Queen?”

He replied, “She listened very willingly and humbly to the message of the King and replied most prudently.”

But the Monarch again asked him, “But what do you think of her countenance? Did she not seem to you very fair and beautiful, more so than any other woman?”

The servant replied, “My lord, I know nothing of the Queen’s beauty. Whether she be fair or not, it is for thee alone to know and judge. My duty was only to convey thy message to her.”

The King rejoined, “You have answered well and wisely. You who have such chaste and modest eyes shall be my chamberlain. From the purity of your eyes I see the chastity of your soul. You are worthy to have the care of the royal apartments confided to you.”

Then, turning to the other messenger, he said: “But you, who have such unmortified eyes, depart from the palace. You shall not remain in my house, for I have no confidence in your virtue.” (The Works of the Seraphic Father St. Francis of Assisi, London: R. Washbourne, 1882, pp. 254-255)

Concerning modesty of the eyes and related virtues, St. Hippolytus of Rome (c. 170-236 A.D.), From the Commentary of St. Hippolytus on Proverbs, writes:

“[Proverbs 4:25 “Let thy eyes look straight on, and let thy eyelids go before thy steps.”] He “looks right on” who has thoughts free of passion; and he has true judgments, who is not in a state of excitement about external appearances. ….

“[Proverbs 6:27 “Can a man hide fire in his bosom, and his garments not burn?”] That thou mayest not say, What harm is there in the eyes, when there is no necessity that he should be perverted who looks? he shows thee that desire is a fire, and the flesh is like a garment. The latter is an easy prey, and the former is a tyrant. And when anything harmful is not only taken within, but also held fast, it will not go forth again until it has made an exit for itself. For he who looks upon a woman, even though he escape the temptation, does not come away pure of all lust. And why should one have trouble, if he can be chaste and free of trouble? … And, figuratively speaking, he keeps a fire in his breast who permits an impure thought to dwell in his heart. And he walks upon coals who, by sinning in act, destroys his own soul.

“[Proverbs 7:21-25 “[21] She entangled him with many words, and drew him away with the flattery of her lips. [22] Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds, [23] Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger. [24] Now therefore, my son, hear me, and attend to the words of my mouth. [25] Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.”] The “cemphus” [the fool] is a kind of wild sea-bird, which has so immoderate an impulse to sexual enjoyment, that its eyes seem to fill with blood in coition; and it often blindly falls into snares, or into the hands of men [Footnote: “The cemphus is said to be a sea-bird “driven about by every wind,” so that it is equal to a fool.” [Proverbs 7:22]]. To this, therefore, he [Solomon] compares the man who gives himself up to the harlot on account of his immoderate lust; or else on account of the insensate folly of the creature, for he, too, pursues his object like one senseless. And they say that this bird is so much pleased with foam, that if one should hold foam in his hand as he sails, it will sit upon his hand. And it also brings forth with pain.

“[Proverbs 7:26 “For she hath cast down many wounded, and the strongest have been slain by her.”] You have seen her mischief. Wait not to admit the rising of lust; for her death is everlasting. And for the rest, by her words, her arguments in sooth, she wounds, and by her sins she kills those who yield to her. For many are the forms of wickedness that lead the foolish down to hell. And the chambers of death mean either its depths or its treasure. How, then, is escape possible?” (The Extant Works and Fragments of Hippolytus, "On Proverbs," by St. Hippolytus of Rome, 170-236 A.D., vol. 5, Ante-Nicene Fathers)

But shun profane and vain babblings: for they grow much towards ungodliness.” (2 Timothy 2:16)
To talk overmuch of worldly and unnecessary things is also considered vain babblings and should be totally avoided. If you have nothing good to say, referring to God or the edification of the soul, then one should keep quiet. Vain babbling will lead to ungodliness as stated above, for that which a person talks much about, that he is full of in his heart. If God is not in the heart of man, then Satan must occupy that place, and you cannot serve both God and man!

Almost every kind of game that exists in our sad time has numerous mortally sinful things in them which make them impossible to play without going to hell. The younger generation especially, but also older people, is so perverted and drugged by these new games that they seem to live for nothing else!
Firstly, there are the countless games who have a person going around killing or hurting other humans or creatures for fun; for example, Counter-Strike, Halo, Grand Theft Auto, Starcraft, Modern Warfare, Gears of Wars, Tekken, etc. To play such a game is not only sick but abominable. Think about it: to play a game for fun or pleasure which is constituted of the murder or hurt of another being!
God solemnly declares that he will judge our every thought, how much more then will he judge our deeds? When we in our mind take delight and enjoy killing or hurting other beings, God takes this as an act in the very same way as he judges us as murderers if we hate our brother, or, as an adulterer if we look at a woman with lust in our heart. What then will God judge you to be when you in your heart love abominable things?
Secondly, there is the constant danger of hate, uncontrollable wrath, and pride in games when it doesn't go as people would like it to go, and this is more true when playing games online. For when people think of themselves that they are good in the game they play, they are puffed up and deceived into thinking that this victory in a worthless game actually makes them someone. This is truly pathetic! But if someone then beats them, their pride and arrogance gets hurt, and they get mad, angry and wroth. Who have not had experience of this in online-gaming? Sure, these things happen on single player games as well but it isn't as common. Online games are by far the worst and sinful of all the games, since they not only affects you, but the others you play with as well. Do you understand now why online games are the most dangerous of all the games? Do you realize now that every person you have affected by your gaming will demand just vengeance over you, unless you blot these sins out by penance, repentance and confession? Giving others a bad example and being the cause or accessory of another person’s damnation is the worst of all the sins one can be guilty of in this life. Every single thought, word, and deed will be carefully judged and avenged the moment you die. You cannot hide from death.
Thirdly, there are countless of games who try to display magic and the occult as not only acceptable but even good and praiseworthy; for example, World of Warcraft, Diablo, Oblivion, etc. Yes in those games, one is even awarded by magic and occult themes for murdering or hurting the opponent. Eternal Hell will be the home of all you who plays such games, for they are all against God, they are all based on breaking God's commandments and doing evil and violence, or enjoying others doing evil and violence. Whether or not you or the world say its good vs evil, or whether it be humans or monsters you are murdering or hurting, does not change the fact that the games in themselves are totally evil and fruitless, often extremely violent, and as with movies, often compels the player to take actions, agree or disagree with occurrences, which in godly terms are unacceptable and abominable. Playing these games will only serve to stir you up towards wanting to play more. Games with much violence and fighting, or with the ability of sinning in pride by show-offs, or with much usage of magic-powers of the occult, or with the ability to achieve personal fame in a fantasy land, or the show-off with skills, as with online-games, are all the most dangerous since they serve to stir up the flesh and body the most in a false and unholy fire of pleasure and thrill. A person that doesn't cut this off from himself will in fact lose his soul!

Pro-sports may seem to have no sin in it, but countless of mortal sins will be exposed when one examines it carefully.
First, almost every kind of pro-sports supports the mortal sin of gambling, and it is just a fact that these teams or players get a large portion of their pay-check from gambling. Pro-sports is in fact one of the biggest, if not the biggest generator of the mortal sin of gambling, which has destroyed countless of families and lead millions of poor souls to despair, suicide and hell. Thus, those who watch these games, watch people who are getting paid for supporting and making the mortal sin of gambling exist. To enjoy the eternal soul killing of other human beings is a clear cut mortal sin.
Second, almost every kind of pro-sport is played on Sundays which is a clear mortal sin since it is a work for these players and they get a pay-check from it. Therefore, they are breaking one of God’s Ten Commandments, and there is no excuse for such things. It is a clear mortal sin to enjoy someone committing mortal sin.
Third, as we can see from the Book of the Machabees, the Jewish people neglected the divine worship in order to attend to different sport festivities at the arena. This is now prophetically fulfilled in many people who call themselves Catholic. For instead of praying the Rosary, reading the word of God and playing with and educating their children in good Christian morals as the Sunday is intended for, they watch these sinful games while placing their children in front of another TV set, neglecting their spiritual well being. Many saints teach that sports in of itself is no sin - which it of course isn’t - but when it becomes too serious and more than a fun game between friends or when one take too much delight in it or makes too big thing of that which has no value, then they unanimously teach that it becomes sinful.
St. Francis de Sales- “Sports, plays, festivities, etc, are not in themselves evil, but rather indifferent matters, capable of being used for good or ill; but nevertheless they are dangerous, and it is still more dangerous to take great delight in them.”
St. Francis de Sales- “Walking, harmless games, music, instrumental or vocal, field sports, etc., are such entirely lawful recreations that they need no rules beyond those of ordinary discretion, which keep every thing within due limits of time, place, and degree. So again games of skill, which exercise and strengthen body or mind, such as tennis, rackets, running at the ring, chess, and the like, are in themselves both lawful and good. Only one must avoid excess, either in the time given to them, or the amount of interest they absorb; for if too much time be given up to such things, they cease to be a recreation and become an occupation; and so far from resting and restoring mind or body, they have precisely the contrary effect. After five or six hours spent over chess, one’s mind is spent and weary, and too long a time given to tennis results in physical exhaustion; or if people play for a high stake, they get anxious and discomposed, and such unimportant objects are unworthy of so much care and thought. But, above all, beware of setting your heart upon any of these things, for however lawful an amusement may be, it is wrong to give one’s heart up to it. Not that I would not have you take pleasure in what you are doing,—it were no recreation else,—but I would not have you engrossed by it, or become eager or over fond of any of these things.”
Fourthly, people are spending billions of dollars on something that is supposed to be a game of fun. They have made a worthless game which holds no significance whatsoever, to become something serious. Think about it. People say: This or that person runs so and so fast or won this or that game. And people think about it as though it is some kind of achievement worthy of praise, when it in fact is saddening and abominable since it leads souls to hell. It is grown people valuing a worthless game or sport as something that holds significance or value: it is truly pathetic. They waste their money and time on this filth when they could be trying to help souls that are falling daily to the eternal fire in hell.
“And so the human heart which is cumbered with useless, superfluous, dangerous clingings becomes incapacitated for that earnest following after God which is the true life of devotion. No one blames children for running after butterflies, because they are children, but is it not ridiculous and pitiful to see full-grown men eager about such worthless trifles as the worldly amusements before named, (SPORTS, balls, plays, festivities, pomps), which are likely to throw them off their balance and disturb their spiritual life.” (St. Francis de Sales, Introduction into the Devout Life)
Fifthly, most of the different athletes or players are very immodestly dressed in clothes that are absolutely abominable for God since they are tight and reveal so much flesh. Only a few hundred years ago, women would have been arrested and jailed for wearing the clothes that athletes or players wear now. To watch any game or sport that supports or condones the five reasons mentioned above is totally sinful and any honest person who has not refused to meditate on hell and who realizes that it is possible that he or she may go to hell will agree as long as he thinks about this issue in a rational and calm manner. Don’t allow your dependency on sports to trivialize clear cut mortal sins that are acted out in front of everyone. Repent before it is too late!
Objection: “I see... watching professional sports constitutes a mortal sin because professional sports leads to gambling and peoples lives have been ruined from gambling... but professional sports aren’t made FOR gambling, by their logic they would have to be for gun control to stay logical, and we all know that gun control is evil.”
Answer: What we said was that pro-sports supports the mortal sin of gambling; that their activities makes it exist; and that the players get a paycheck for this activity and for their support of gambling and other mortal sins – and that they thus are a part of all of this. We also said that it is a mortal sin to enjoy people committing mortal sin. The same truth of course applies to venial sins as well. For example, one cannot actually “enjoy” someone committing a mortal sin (or even venial sin), such as “enjoying” or “laughing” at someone committing adultery. For that is totally evil.
We will add some new thoughts in addition to the above:
1. Everyone knows that they play pro-sport matches on Sundays, and therefore it would be wrong to watch them play sports on Sundays by default. I think everyone can agree with that, since they get a paycheck for playing their games and it is a work for them.
2. Having guns have a necessity. So if judging things by necessity, having or buying guns is nothing wrong. So this argument is clearly false and the Church condemns gambling and vain games of chance but not self-defense. That is also why the Church (since the beginning) outlawed the Olympics and it is only recently – prior to the Great Apostasy – that this useless activity started to be promoted again by the World and by Satan. It is very interesting to consider this fact, for it proves that the Church disapproves of such vain, useless and harmful activities which makes one forget about God and neglect one’s duties. In truth, the Church undoubtedly understood this truth about pro-sports in part from the example of the Old Testament and the books of the Maccabees which shows us that these kinds of vain games deceives people (as is proved by the example of the Jews during the time of the Maccabees who neglected God and their duties because of the sports arena that had been built there, in the Kingdom of Judah).
Apostolic Constitutions, Book II, Section 7:62, A.D. 380: “That Christians Must Abstain From All The Impious Practices Of The Heathens - Take heed, therefore, not to join yourselves... with those that favour the things of the devil, [for you] will be esteemed one of them, and will inherit a woe... lest by uniting ourselves to them we bring snares upon our own souls; that we may not by joining in their feasts... be partakers with them in their impiety. You are also to avoid their public meetings, and those sports which are celebrated in them. For a believer ought not to go to any of those public meetings, unless to purchase a slave, and save a soul? and at the same time to buy such other things as suit their necessities. Abstain, therefore, from all idolatrous pomp and state, all their public meetings, banquets, duels, and all shows belonging to demons.” (Apostolic Constitutions, Treatises on Early Christian Discipline)
3. And one could indeed say that today’s professional sport is in a large part made for and supported by gambling, and evil commercials, since this is what much of their income comes from. And obviously, sports today have become “Pro” for a reason; and that is that there is great profit to make from it.
4. Many professional sports teams and games also promote cheerleaders which is a damnable mortal sin similar to prostitution since they incite people to commit sins of impurity and adultery in their hearts (Matthew 5:28). One can truly say that the abominable activities of cheerleaders of today are very similar to striptease since they are not only half naked, showing almost every part of their body either directly or indirectly by tight clothes, but also because they dance and move in a sensual way in accordance to the match times. Thus, those who are watching these games are taking enjoyment in mortal sins that are integral to the game, and which would not exist but for this special game there and that are so evil that it screams to heaven for vengeance.
One can only shudder in amazement, trembling and fear over how many billions of impure thoughts that have been directly incited by these games, and how many millions or billions of people that have been damned because of them. Indeed, if we could see all those lost people right now as we speak burning in Hell, we would immediately cease watching these accursed games or have a liking for their evil activities, and would repent in sackcloth and ashes, never daring to open our eyes or mouth in contradiction to Our Lord’s Holy Will. But for the most part of humanity, the time of repentance will never come or come too late when they are already dead and judged to an eternal torment in Hell; but then it is sadly to late for them. For they all chose to do and enjoy things that their conscience knew was opposed to God’s Holy Law.
Objection: “You are blaming football players for scantily-clad cheerleaders. There’s no connection, they don’t make the rules or set the program about what the cheerleaders are wearing. This isn’t even material participation.”
Answer: The cheerleaders are part of the same team, and wouldn’t be there unless their team played the game. Hence that the players themselves are the direct cause of this problem. They are there and a part of the game. They are not excluded from it, but known by all. They are part of the game and attraction. They dance and move in accordance to the match times. They are part of the whole thing. To deny this is just simply to be a mortal sinner and an outrageous liar.
The players are obviously not unaware of the fact that millions of people are watching their games and thus see these whorish women half naked dancing there for the exact cause of their deed of approving of and consenting to playing these games. In fact, none of this would happen unless they (the players, their team, their supporters, and their viewers) all approved of this and supported this activity by their continual presence at these games or by their support of them, whether materially or directly. If someone were really opposed to the fact that this sin should take place, he would be obliged to stop participating in these matches and stop support the evil team that allows this to happen. If they don’t, they become a partner in the sin.
Catechism Question: “In how many ways may we either cause or share in the guilt of another’s sin?” Answer: “We may either cause or share the guilt of another’s sin in nine ways: 1. By counsel. 2. By command. 3. By consent. 4. By provocation. 5. By praise or flattery. 6. By concealment. 7. By being a partner in the sin. 8. By silence. 9. By defending the ill done.”
They are thus guilty in every way possible. Even more so when one considers that their games or work constitutes non-necessities. Their work is completely unnecessary and serves no real purpose except for a useless entertainment for vain people. It is also the greatest waste of money possibly on earth, billions or trillions of dollars are wasted on absolutely nothing.
Behold a perfect comparison of the evilness of cheerleaders and tacit consent: If there were a game like a gladiator game where people took amusement in other people killing each other - like in the old roman time - this would of course be a mortal sin to view and enjoy. Now, if there was a football game as the main attraction beside the gladiator game, and the gladiators (that is, the soul murdering cheerleaders in this comparison) were killing souls as a side attraction that is part of the main game, would it then be allowed for the players to be a part of this game or the viewers to view this game, if they knew that this game contained these things? Of course not! Now the cheerleaders are perhaps worse in killing souls than the gladiators since they tempt billions of people into sin and eternal death in Hell. They murder souls, yet the people who make this objection above sadly don’t seem to care one bit about this fact. Hell, however, will make all of them confess the truth the moment or second after they die.
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