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It is just a fact that all kinds of popular music are mortally sinful trash that is made by the Devil for the sole reason to drag your soul to an eternal hell fire. There will be countless of impure suggestions toward sin along with a rejection of any kind of morality and decency. Popular music praises sin, and oftentimes speak against God and morality. In short, it contains the same errors and sins that worldly media have, such as: immodest clothing, adultery, blasphemy, foul language and cursing, greed, fornication, make-up, vanity, gloating, magic, occultism, acceptance of false religions, idol-making of mortal humans etc… and are many times even worse. Popular songs that doesn't praise the idolatry and worship of man is hard to find today, and its even harder today to find popular songs which does not praise or worship sin and worldliness as norm. But worse still are the music-videos. A person cannot even listen to these songs without grave sin, but how much more then does a person sin when watching these sinful music-videos with half naked women/men worshiping sin and the occult by deed and example? This is sadly what many of your children are watching daily on the TV you have given them! You must reject this evil music entirely and not accept this to be played in your home.
Not all music are bad or sinful, you can for example listen to religious music, instrumental music, classical music or other music in line with decency and morals. But the highest good is of course not to listen to music at all. Giving up one’s own will is always the highest good.
The best music which one may listen to is of course religious music, since it draws your mind and heart toward our Lord Jesus Christ, Mary, the joy of Heaven, etc.

The next best music which one may listen to is classical music and instrumental music where no singing is involved, for this will not affect your mind toward worldly things as worldly songs always otherwise do.

The worst kind of music one could listen to is music which sings about worldly affairs. A person that listens much to music should avoid listening to worldly songs, otherwise he or she will be drawn toward these worldly things and affairs which are sung about. It is also very necessary to test yourself if you are addicted to music in any way, even totally acceptable music. This is easily done by going a few days without music so that you can test if some withdrawal symptoms effect you. All addictions of earthly things are evil and effect the soul in a harmful way. Just because you don’t see or understand the effect doesn’t mean that it isn’t happening. Spiritual sloth and depression among other things are common attributes of an addiction to media or music.
The effects from the wrong kind of music, and secular songs are very dangerous. There are numerous quotes from the secular world that can be brought forth to prove this point.
"Music directly represents the passions of states of the soul-gentleness, anger, courage, temperance...if one listens to the wrong kind of music he will become the wrong kind of person..." (Quote from Aristotle)
Brain specialists, Dr. Richard Pellegrino declared that music has the uncanny power to "...trigger a flood of human emotions and images that have the ability to instantaneously produce very powerful changes in emotional states." He went on to say: "Take it from a brain guy. In 25 years of working with the brain, I still cannot affect a person's state of mind the way that one simple song can."
Dr. Allan Bloom is quite correct when he asserts that "popular music has one appeal only, a barbaric appeal, to sexual desire... but sexual desire undeveloped and untutored ... popular music gives children, on a silver plate, with all the public authority of the entertainment industry, everything their parents always used to tell them they had to wait for until they grew up ... Young people know that rock and popular music has the beat of sexual intercourse ... Never was there such an art form directed so exclusively to children...(Every Catholic should understand that masturbation is a clear mortal sin!) The words implicitly and explicitly describe bodily acts that satisfy sexual desire and treat them as its only natural and routine culmination for children who do not yet have the slightest imagination of marriage or family." (Dr. Allan Bloom, Closing of the American Mind, pp. 73-74).
Dr. Allan Bloom: "Today, a very large proportion of young people between the ages of 10 and 20 live for music. It is their passion; nothing else excites them as it does; they cannot take seriously anything alien to music. When they are in school and with their families, they are longing to plug themselves back into their music. Nothing surrounding them - school, family, church - has anything to do with their musical world. At best that ordinary life is neutral, but mostly it is an impediment, drained of vital…"
Dr. Paul King, medical director of the adolescent program at Charter Lakeside Hospital, in Memphis, TN, says more than 80% of his teen patients are there because of rock music. Dr. King says, "the lyrics become a philosophy of life, a religion."
To allow yourself or your children to have any kind of music like rock, pop, rap, techno, trance, or any kind of music that is even remotely similar to this is mortally sinful and really idiotic when presented with these facts. Billions of souls are burning now as we speak in the excruciating fire of hell since they refused to stop listening to bad and sinful music! You will have your children eating your heart out for all eternity in hell, because of the violent hatred they will have against you, since you could have hindered them in their sin, but refused to do so.

"Bad books will abound over the earth, and the spirits of darkness will everywhere spread universal relaxation in everything concerning God's service...” (Prophecy of La Salette, 19th of September 1846)
According to Catholic Prophecy, bad books would dominate in the end, and we can now see this happening right in front of our eyes with the worldly school system and with worldly evil books like the Harry Potter series which teaches kids that magic and the occult is something good and praiseworthy to do or enjoy. Magic is an abominable mortal sin which was rightly punished by execution when the Catholic Faith was in control of Europe and South America. But now, blinded “Catholics” not only tell their kids that being a magician or an occultist is fine, they also buy these books to their kids. Think about it: If someone made a game on how to make contact with demons and on top of this sold this for your children to play with in stores, then every Christian would be appalled, for every Christian know that making contact with demonic spirits are possible. Yet, many parents let their children read filth or watch movies which portray magic and channeling with demonic spirits as normal and good.
Believe it or not, the example used has now in fact become a reality because of parents as yourself, whom says that bad is good and good is bad. Satan has no limit, he would do even worse if the world or God would allow him. Sadly, as time goes on however, worse things will become a norm.
Ouija board a controversial toy for tots
Toys R Us is selling Ouija boards, promoting them as acceptable for children as young as eight years old.
The pink edition of the Ouija board is listed for girls eight-years-old and up while the regular version is designated for all children eight and up. Stephen Phelan, communications manager of Human Life International, checked the website and reports that the findings are disturbing.

"It is just troubling that these things are treated as casually as any other game, like Monopoly or anything else on this Toys R Us site -- and I think it's something Christians should be aware of and really not support," he states.

"If you go to the comments section on the Toys R Us [web]site, you'll read comments from people who talk about being obsessed with it, talk about missing school for it, talk about the spirits they spoke to on the other side and how creepy it was," Phelan describes.

The communications manager adds that the primary groups that deny the evils of the Ouija board are the ones who deny the spirit world entirely. He goes on to say Christians have a biblical mandate.

"We're supposed to deal with the truth only," he notes. "We're supposed to have nothing to do with dark spirits. We're not supposed to dabble in anything that would compromise our souls, and that's exactly what this does." The manufacturer of the product is Hasbro.
Lord of the Rings is another famous book series which presents magic, occultism, fairy tales and fables as something good and praiseworthy but is in reality just another abomination before the Lord. Sadly, many “Catholics” refuses to accept these facts and still believes that Lord of the Rings is good or even Catholic. You can fool yourself, but you cannot fool God!
“For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables.” (2 Timothy 4:3-4)
St. Teresa even confessed that reading books which in themselves was not evil, was still a beginning of great harm and lukewarmness on her part. What then are one to say about evil media, evil video games and sinful stinking books? A person cannot do these things without becoming completely lukewarm and cold in the service of God exactly as it also happened to the glorious St. Theresa, for those who always seek after worldly things are in fact diminishing in the fervor of God!
The following quote further proving this point was taken from the Life of St. Teresa- “What I shall now speak of was, I believe, the beginning of great harm to me. I contracted a habit of reading books; and this little fault which I observed was the beginning of lukewarmness in my good desires, and the occasion of my falling away in other respects. I thought there was no harm in it when I wasted many hours night and day in so vain an occupation, even when I kept it a secret from my father. So completely was I mastered by this passion, that I thought I could never be happy without a new book.”
Doesn't this sound familiar? Don't we all think as Teresa did, that we cannot be happy without our daily media, our evil movies and series, our bad video games or bad books? If the effect on this Saint was the start of a great harm, what then will it be for you, when what you do in comparison with her is infinitely more damaging and dangerous to your soul? How utterly stupid and foolish is it not to spend one's time reading bad worldly books, when one can spend time reading good Catholic books about virtue that would edify soul, mind and body? You will find innumerable good Catholic books if you just look for them, one good place to start is here:
“To a spiritual life the reading of holy books is perhaps not less useful than mental prayer. St. Bernard says reading instructs us at once in prayer, and in the practice of virtue. Hence he concluded that spiritual reading and prayer are the arms by which hell is conquered and paradise won..." St. Alphonsus
Burn every book, film or music album immediately which can be accounted to be sinful, and repent, do penance, and confess of this evil. As you would throw away poison in order that it may not be able to hurt yourself or your child, do the same here. Think about pleasing God first and not yourself or your child. Life is too short and Hell is too long and painful to refuse to follow God’s law.

For the Love of God, keep your children away from public school, (if that option is available for you) and the company of other bad men. You must do everything in your power to hinder the worldly school-system from indoctrinating your children, even going so far as moving from your country if your country forces public school on children. The responsibility of an eternal soul that is greater than the universe must not be lightly dealt with. If you can home-school your kids but doesn't do it, then you really don't care for the spiritual well being of your children. How can a Catholic parent with good conscience let his kids go to public school where he know they will be exposed to bad influences by other children, and brainwashed by teachings such as evolution and sexual education? Most of the things we learn in school is superfluous anyway and will never be needed. We are bombarded with unnecessary teachings that will occupy much of our time. This will lead souls to forget God and their own spiritual well being! The school system before was very different from today, for back then most states was Christian, and God and the Bible was not banned from school.
Will you allow your children to go to public school and go out with worldly or ungodly friends? Then sadly, you will in fact lose them to the world! God does not tell us as much as to be on guard against demons as with men (Matthew 10:17), for men are oftentimes more harmful to us then the devils are, for demons can be expelled by invoking the most holy names of Jesus and Mary, but man on the other hand cannot be expelled in the same way. And if a man tries to change his life, he will be reviled, despised, and called a most miserable fool, a good for nothing and a man of no education. Many weak souls sadly turn back to the vomit from such and like reproaches out of fear for the loss of human respect!

Since so many are coming out of mortal sin and are convincing themselves that certain things are not sins, we must preach against those sins with some specificity lest people perish in their ignorance.
Masturbation is definitely a mortal sin. There are about three places where St. Paul gives a list of some of the main mortal sins which exclude people from Heaven. These lists do not comprise every mortal sin, of course, but some of the main ones. Well, it always puzzled many people exactly what is being referred to in the following passages by the sin of “uncleanness” and “effeminacy.” St. Paul says that these sins exclude people from Heaven. Does “effeminacy” refer to acting like a homosexual? What does “uncleanness” refer to?
Galatians 5:19-21- “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”
1 Corinthians 6:9-11- “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
Ephesians 5:5-8- “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:”
St. Thomas Aquinas identifies masturbation as the biblical “uncleanness” and “effeminacy.”
St. Thomas Aquinas, Summa Theologiae, Pt. II-II, Q. 154, A. 11: “I answer that, As stated above (A6,9) wherever there occurs a special kind of deformity whereby the venereal act is rendered unbecoming, there is a determinate species of lust. This may occur in two ways: First, through being contrary to right reason, and this is common to all lustful vices; secondly, because, in addition, it is contrary to the natural order of the venereal act as becoming to the human race: and this is called "the unnatural vice." This may happen in several ways. First, by procuring pollution, without any copulation, for the sake of venereal pleasure: this pertains to the sin of "uncleanness" which some call "effeminacy." Secondly, by copulation with a thing of undue species, and this is called "bestiality." Thirdly, by copulation with an undue sex, male with male, or female with female, as the Apostle states (Romans 1:27): and this is called the "vice of sodomy." Fourthly, by not observing the natural manner of copulation, either as to undue means, or as to other monstrous and bestial manners of copulation.”
Thus, not only is masturbation a mortal sin, but it’s a mortal sin which is identified in three different places in Scripture as one which excludes from the Kingdom of God. It’s also classified by St. Thomas as one of the sins against nature, for it corrupts the order intended by God. That’s probably why it’s called “effeminacy.” Though it’s not the same as the abomination of Sodomy, it’s disordered and unnatural. We believe that this sin – since it’s contrary to nature and is classified as “effeminacy” and “the unnatural vice” – is the cause of some people being given over to unnatural lusts (homosexuality).
Therefore, people who are committing this sin need to cease the evil immediately and, when prepared, make a good confession. If people are really struggling in this area, then they are not near the spiritual level where they need to be. God’s grace is there for them; but they need to pray more, pray better, avoid the occasions one of sin (bad media being one of them) and exercise their wills. They need to consistently pray the 15-decade Rosary (i.e. daily). They need to put out more effort spiritually and then it shouldn’t be a problem.
For the full article on masturbation and all the information, questions, objections, help & how to overcome, etc., please see:

Our Lady of Fatima: "The sins of the world are too great! The sins which lead most souls to hell are sins of the flesh! Certain fashions are going to be introduced which will offend Our Lord very much. Those who serve God should not follow these fashions. The Church has no fashions; Our Lord is always the same. Many marriages are not good; they do not please Our Lord and are not of God."
"Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women [and men] of the past who put their hope in God used to make themselves beautiful." (1 Peter 3:3-6)
The divine authority of God’s word demands that you always dress humbly by not wearing tight clothes that show your breasts or your behind or by showing too much skin that leads to temptation, and that you also abstain from using any kind of makeup, jewelry, and accessories (except for Rosaries or Brown Scapulars and the like which is a very great way to protect oneself against the devil) in order not to give a bad example or tempt your neighbor into carnal lust and sin. For every single person you have tempted with your immodest appearance will demand that God executes his righteous vengeance on you since you tempted them into lustful thoughts!
Our Lord Jesus Christ teaches in St. Bridget’s revelations, that all who uses make-up or immodest clothing will be especially tormented for every single person that have seen them in their entire life unless they amend before the moment of their death, which is, sad to say, impossible to know when it will be. That can be thousands and thousands of people executing vengeance on you in hell for all eternity! What a horror! That of course means you cannot go and bathe in public since that would be even more immodest and immoral! The world has indeed changed very much the last 100-200 years; yet, no one should think that he could do these things just because they are universally accepted. Do you want to go with the majority? Then, sadly, Hell awaits you for all eternity!
"A woman shall not wear anything that pertains to a man, nor shall a man put on a woman's garment; for whoever does these things is an abomination to the LORD your God." (Deut 22:5).
Women should not dress or act like men, for this is an abomination in God's eyes. God created the human race with two genders, intending each to have his and her proper place in Creation. Men and women are not meant to behave or dress the same manner. Part of the beauty of the human race is found in the differences between men and women.

We each live within a larger society. We are each influenced by the culture around us. Yet society and culture often teach us false things, which lead us away from God. Most women (at least in Western society and culture) dress and act very much like men. They seek the same roles in society, the family, and the Church. They are following a popular teaching of our culture today, that women and men are meant to have the same roles, and especially that women are meant to take up roles formerly held only or mainly by men. They are displaying their adherence to this teaching by dressing like men. This teaching of our culture is contrary to the teaching of Christ.

God wants men and women to act and dress according to their gender and the place God has given each one in Creation. Clothing and hairstyles are expressions of one's thoughts, behavior, and attitude. Women are not meant to behave like men, nor to have the same roles as men, therefore they should not dress or groom themselves like men. And vise versa.
"Think not that I have come to abolish the law and the prophets; I have not come to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven." (Mt 5:17-19).
Padre Pio used to refuse to hear the confession of women who were wearing pants or an immodest dress.
1 Timothy 2:9: “In like manner I wish women also in decent apparel: adorning themselves with modesty and sobriety…”
Galatians 5:19: “Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty…”
Padre Pio had strong views on female fashions in dress. When the mini-skirt craze started, no one dared to come to Padre Pio’s monastery dressed in such an inappropriate fashion. Other women came not in mini skirts, but in skirts that were shortish. Padre Pio got very upset about this as well.
Padre Pio tolerated neither tight skirts nor short or low-necked dresses. He also forbade his spiritual daughters to wear transparent stockings. He would dismiss women from the confessional, even before they got inside, if he discerned their dress to be inappropriate. Many mornings he drove one out after another – ending up hearing only very few confessions. He also had a sign fastened to the church door, declaring: “By Padre Pio’s explicit wish, women must enter his confessional wearing skirts at least eight inches (20 cm) below the knees. It is forbidden to borrow longer dresses in church and to wear them for the confessional.”
Padre Pio would rebuke some women with the words, “Go and get dressed.” He would at times add: “Clowns!” He wouldn’t give anyone a pass, whether they were people he met or saw the first time, or long-time spiritual daughters. In many cases, the skirts were many inches below the knees, but still weren’t long enough for Padre Pio! Boys and men also had to wear long trousers, if they didn’t want to be kicked out of the church.
The immodest have in truth a special place in hell waiting for them since they are the source of the most abominable sins of the flesh, as St. Paul teaches us in First Corinthians, Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body!” (1 Cor 18)
This should of course be understood in the sense of literal fornication as well as fornication in the mind which also is a mortal and damnable sin! You will be held accountable for every eye that have seen you if you use make-up or immodest clothing. That can account for thousands and thousands of people executing vengeance on you in hell for all eternity! Even if you don't use any make-up or dress vainly, God will still judge you to hell if you take delight in vain thoughts or have vain opinions of yourself. If a single thought can damn a person, how much more should tempters with immodest clothing and makeup be damned! This accounts for all kinds of makeup a person may use for vanity. How abominable to want to be accepted for your appearance rather than for your opinions! Oh, vanity, you shall soon rot in the grave, but your soul shall burn for ever more in hell since you thought to make your exterior beautiful, and, in so doing, perverted your interior.

But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” (Matthew 5:28)
God solemnly declares that he will judge our every thought, how much more then will he judge our deeds? When we in our mind take delight in sinful thoughts, God takes this as an act in the very same way as he judges us as murderers if we hate our brother, or, as an adulterer if we look at a woman with lust in our heart. What then will God judge you to be when you in your heart love abominable things?
No one can escape to have bad thoughts, for we are not yet angels but mere men. We cannot escape these bad thoughts, but we can refuse to enjoy them. Don't be surprised if you have all kinds of abominable thoughts. Many people are unlearned and do not understand that this is Satan tempting and giving them these thoughts. Sure, many bad thoughts arise from various bad occasions you have put yourself in during the course of the day or life, but still, if you do not think about these thoughts willfully and it still assail you, then it must be Satan tempting you!
Every time you get bad thoughts against your own will, and you resist them, you have not committed any sin.

When you get bad thoughts against your will and you enjoy them a little, and repents almost immediately, you have still committed sin.

If you however, willfully delve in bad thoughts and enjoy them, you have without a doubt committed mortal sin! A clearer demonstration of this can be seen in St. Bridget's revelations:
The Son of God speaks to the bride (St. Bridget): “"What are you worried and anxious about?" She answered: "I am afflicted by various useless thoughts that I cannot get rid of, and hearing about your terrible judgment upsets me." The Son answered: "This is truly just. Earlier you found pleasure in worldly desires against my will, but now different thoughts are allowed to come to you against your will.

“But have a prudent fear of God, and put great trust in me, your God, knowing for certain that when your mind does not take pleasure in sinful thoughts but struggles against them by detesting them, then they become a purgation and a crown for the soul. But if you take pleasure in committing even a slight sin, which you know to be a sin, and you do so trusting to your own abstinence and presuming on grace, without doing penance and reparation for it, know that it can become a mortal sin. Accordingly, if some sinful pleasure of any kind comes into your mind, you should right away think about where it is heading and repent.

“… God hates nothing so much as when you know you have sinned but do not care, trusting to your other meritorious actions, as if, because of them, God would put up with your sin, as if he could not be glorified without you, or as if he would let you do something evil with his permission, seeing all the good deeds you have done, since, even if you did a hundred good deeds for each wicked one, you still would not be able to pay God back for his goodness and love. So, then, maintain a rational fear of God and, even if you cannot prevent these thoughts, then at least bear them patiently and use your will to struggle against them. You will not be condemned because of their entering your head, unless you take pleasure in them, since it is not within your power to prevent them.

“Again, maintain your fear of God in order not to fall through pride, even though you do not consent to the thoughts. Anyone who stands firm stands by the power of God alone. Thus fear of God is like the gateway into heaven. Many there are who have fallen headlong to their deaths, because they cast off the fear of God and were then ashamed to make a confession before men, although they had not been ashamed to sin before God. Therefore, I shall refuse to absolve the sin of a person who has not cared enough to ask my pardon for a small sin. In this manner, sins are increased through habitual practice, and a venial sin that could have been pardoned through contrition becomes a serious one through a person's negligence and scorn, as you can deduce from the case of this soul who has already been condemned.

“After having committed a venial and pardonable sin, he augmented it through habitual practice, trusting to his other good works, without thinking that I might take lesser sins into account. Caught in a net of habitual and inordinate pleasure, his soul neither corrected nor curbed his sinful intention, until the time for his sentencing stood at the gates and his final moment was approaching. This is why, as the end approached, his conscience was suddenly agitated and painfully afflicted because he was soon to die and he was afraid to lose the little, temporary good he had loved. Up until a sinner’s final moment God abides him, waiting to see if he is going to direct his free will away from his attachment to sin.

“However, if a soul’s will is not corrected, that soul is then confined by an end without end. What happens is that the devil, knowing that each person will be judged according to his conscience and intention, labors mightily at the end of life to distract the soul and turn it away from rectitude of intention, and God allows it to happen, since the soul refused to remain vigilant when it ought to have...” (The Revelations of St. Bridget of Sweden, Book 3, Chapter 19)

There is not a commandment of God which dancing does not cause men to break! Mothers may indeed say: Oh, I keep an eye on their dress; you cannot keep guard over their heart.Go, you wicked parents, go down to Hell where the wrath of God awaits you, because of your conduct when you gave free scope to your children; GO! It will not be long before they join you, seeing that you have shown them the way so well! Then you will see whether your pastor was right in forbidding those Hellish amusements.” (The Curé D’Ars, St. Jean-Marie-Baptiste Vianney, p. 146)
St. Alphonsus (c. 1755): “In the year 1611, in the celebrated sanctuary of Mary in Montevergine, it happened that on the vigil of Pentecost the people who thronged there profaned that feast with balls, excesses, and immodest conduct, when a fire was suddenly discovered bursting forth from the house of entertainment where they were feasting, so that in less than an hour and a half it was consumed, and more than one thousand five hundred persons were killed. Five persons who remained alive affirmed upon oath, that they had seen the Mother of God herself, with two lighted torches set fire to the inn.” (The Glories of Mary, p. 659.)
From these quotes, everyone can see how evil dances are. Dancing causes thousands of tempting and lascivious thoughts that leads countless of lost souls to hell. To obstinately defend dances between boys and girls or between men and women is absolutely despicable, and those parents who allow their children to go to such events or those who even at times force their children to such events, will experience the most excruciating torment in hell unless they amend immediately. To go to pubs which only sell alcohol or which propagate gambling or other mortal sins is absolutely unacceptable and sinful. These places were fervently preached against by St. John Vianney, and he called them real hell holes and the cause of countless of mortal sins!

Since many people who are reading this have not been taught these concepts by modernist heretics, we must point out a few other things in this regard: servile works are forbidden on Sundays; people should not do laundry on Sundays; people should not do yard work (such as mowing the lawn, etc.) on Sundays; people should not shop food on Sundays unless they are starving etc... Exceptions to this would be work that absolutely must be done. For example, making a fire in your home so that you can be warm and survive is works that are completely acceptable. If you are able to make your food for the whole family before the Sunday, you must do so. One should not spend the Sunday on preparing food for the family which may take several hours of the day. You may of course (if you don't have any prepared food) take time to make something small for you or the family which does not require much of your time or take some food that you already have and warm it up. You cannot cut wood on Sundays and you must restrict yourself to only do things that are absolutely necessary for survival. If you must shovel out your driveway after a heavy snowfall, so that you can get to work, then you could do so on a Sunday. This, of course, implies some preplanning, but no one should refuse to obey the divine commandments since this action will undoubtedly lead to eternal damnation. An obedient person will see the beauty of God forcing man to rest from physical works.
To do unnecessary works on Sundays is completely unacceptable unless you starve and don't have the means necessary to support your family. In the richer countries, even going so far as begging or receiving social welfare checks every month is far better than to do unnecessary work on Sundays, since this not only damns yourself, but also damns your employer (unless ignorance excuse him). Your employer will in fact be punished for every single person he has allowed or forced (by threatening with layoffs) to work on Sundays. That can be thousands and thousands of people attacking one man for all eternity! What a horror!
People should of course also try to arrange with their employers that they don't have to work on Sundays. Likewise, other work that should or must be done on Sundays, due to one's work, occupation or state (such as tending the sick), can be done. If you have exhausted all the options for not working on Sundays or for receiving an income, for example: looking for another job or moving to another place, or any other lawful means of receiving an income, (like receiving social welfare checks for the support of the necessities for you or your family, as long as this do not imply that you have to compromise your faith or safety in any way,) then you are not obligated to stay away from work and can safely work on Sundays as long as it is your last option. Below are some examples of acceptable reasons of why you can work on Sundays.
If you cannot continue home-schooling your children for example, this would be an acceptable reason with continuing to work on Sundays. Another example would be if you had to move to a bad neighbourhood with much drugs, violence or lasciviousness that would influence you or your family in a sinful way, or if by quitting your work, you may be forced to take another work that is sinful or immoral. This would be another reason to continue to work on Sundays until you have found another work where you are not forced to work on Sundays or forced to put your family's spiritual wellbeing in jeopardy.
This goes to say if the work you do is acceptable before God. If you sin against God or your neighbour by the specific work you do, such as selling, packing or stocking contraception, porn, bad newspapers with immodest images or stories about sex or other sins etc, then you cannot go to that work even if you starve or don't have the means to support yourself or your family. In such cases you have to put your entire trust in God. You cannot be the cause of your brothers mortal sins without yourself being guilty of mortal sin!
Therefore I say to you: Be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. The life is more than the meat: and the body is more than the raiment... seek ye first the kingdom of God and his justice: and all these things shall be added unto you.” (Lk. 12:22-24, 27-28, 31)
However, in the poorer countries where there is no chance of getting social welfare or income in any other way, it is totally acceptable to work on Sundays as long as the person must do it in order to survive. Many people do not operate under these conditions but work on Sundays in order to have more money than they need to survive. Yes, many people have the means necessary to stay away from work on Sundays, but only go to work to receive more abundance in riches. This is a clear mortal sin!
The following example on this can be seen clearer from St. Bridget's revelations, in the book rightly entitled the Book of Questions. It is composed of questions which Our Lord and Judge give wonderful answers to:
“Third question. Again the monk appeared on his ladder as before saying: "Why should I not exalt myself over others, seeing that I am rich?"
Answer to the third question. The Judge answered: "As to why you must not take pride in riches, I answer: The riches of the world only belong to you insofar as you need them for food and clothing. The world was made for this: that man, having sustenance for his body, might through work and humility return to me, his God, whom he scorned in his disobedience and neglected in his pride. However, if you claim that the temporal goods belong to you, I assure you that you are in effect forcibly usurping for yourself all that you possess beyond your needs. All temporal goods ought to belong to the community and be equally accessible to the needy out of charity.
You usurp for your own superfluous possession things that should be given to others out of compassion. However, many people do own much more than others but in a rational way, and they distribute it in discreet fashion. Therefore, in order not to be accused more severely at the judgment because you received more than others, it is advisable for you not to put yourself ahead of others by acting haughtily and hoarding possessions. As pleasant as it is in the world to have more temporal goods than others and to have them in abundance, it will likewise be terrible and painful beyond measure at the judgment not to have administered in reasonable fashion even licitly held goods."
“The third commandment is that thou have mind and remember that thou hallow and keep holy thy Sabbath day or Sunday. That is to say, that thou shalt do no work nor operation on the Sunday or holy day, but thou shalt rest from all worldly labour and intend to prayer, and to serve God thy maker, which rested the seventh day of the works that he made in the six days before, in which he made and ordained the world. This commandment accomplish he that keep to his power the peace of his conscience for to serve God more holily. Then this day that the Jews called Sabbath is as much to say as rest. This commandment may no man keep spiritually that is encumbered in his conscience with deadly sin, such a conscience can not be in rest nor in peace as long as he is in such a state. In the stead of the Sabbath day which was straightly kept in the old law, holy church hath established the Sunday in the new law. For our Lord arose from death to life on the Sunday, and therefore we ought to keep it holily, and be in rest from the works of the week before, and to cease of the work of sin, and to intend to do spiritual works, and to follow our Lord beseeching him of mercy and to thank him for his benefits, for they that break the Sunday and the other solemn feasts that be established to be hallowed in holy church, they sin deadly, for they do directly against the commandment of God aforesaid and holy church, but if it be for some necessity that holy church admitteth and granteth. But they sin much more then, that employ the Sunday and the feasts in sins, in lechery, in going to taverns in the service time, in gluttony and drinking drunk, and in other sins, outrages against God. For alas for sorrow I trow there is more sin committed on the Sunday and holy days and feasts than in the other work days. For then be they drunk, fight and slay, and be not occupied virtuously in God’s service as they ought to do. And as God command us to remember and have in mind to keep and hallow the holy day, they that so do sin deadly and observe and keep not this third commandment.” (From the Golden legend or the Lives of the Saints, volume 1, page 122-123)
From the above quote can be learned that man should not do the things on a Sunday as he would do on the other days. The Sunday is intended for God to be kept in holiness. Thus, if the only difference for you on Sundays is that you keep away from servile work, and do not give any of your time to God and the well-being your family, what profit is there for you? (It is nothing wrong with walking the dog on a Sunday, or to have sporting activities with friends and family.)
God commanded at least one day off for man so that man could rest from the world and use it for his and his family's spiritual wellbeing, in praying, reading, picnicking and doing other good works for the soul of oneself and the family. You should thus spend the Sunday in abstaining from your own will, such as watching the tv, playing games, listening to music or the radio, etc, and instead strive to know God in solitude, prayer and meditation.

We don’t know if smoking in very small amounts once in a while is a sin. But we believe that smoking habitually or regularly is a sin, and it definitely cuts out graces from people’s lives. We don’t see how those who smoke habitually, for example throughout the day, would be any different from people who eat candy all day and thus try to constantly gratify themselves in that way. This is not even to get into the issue that we know it’s horrible for health and leads to death. If you are smoking, you are giving a horrible example to people, tempting them to start smoking which is highly addictive and lethal. Smoking is so addictive that medical scientists have compared the addiction to Heroin addiction. Most people who get addicted to cigarettes will never be able to stop and will be life long slaves under a most filthy, evil and grace diminishing habit.
The same can be said of all addictive substances that you don’t need to survive, such as: coffee, candy, chips, cookies, soda, good meats etc... If you can’t abstain from these substances for even a few days, then you are addicted to them and need to learn to abstain from them. Good days for learning to abstain from one’s own desires are Wednesdays, Fridays and Saturdays. Fridays has always been a day of abstinence in the Catholic Church – since Our Lord suffered and died on that day – which means that one cannot eat anything containing meat under pain of mortal sin (there is no obligation of fast or abstinence on a holy day of obligation such as Christmas, even if it falls on a Friday). One should of course also abstain from other superfluous substances. While some substances may appear to be harmless, grace is highly diminished in people who always uses things which are superfluous.
St. Francis of Assisi was well aware of the truth that seeking pleasure corrupts the soul. St. Francis even used to put ashes in his food in order to make it taste bad since he understood that the five senses and the search to gratify them made the soul weaker. Someone might ask: “Does that mean that eating good things is a sin?” The answer is of course that eating good things in itself is no sin. However, one should definitely try to avoid all things that are tasty and addictive, such as superfluous and tasty foods, meats, beverages, cigarettes, candy, chips, cakes, spices, sauces, dressings, etc. The reason why man should do his utmost to avoid pleasurable things is because the five senses of man, after the fall, was corrupted by self-love and self-gratification. That’s precisely why countless saints have refused to eat food that taste good. However, no one should get the idea that it’s sinful to eat tasty foods, but understand that people who always want to eat these foods will fall into sin, for gluttony and lack of moderation is certainly sinful.
Everyone of course knows that the consuming of mind altering drugs such as smoking marijuana or taking LSD or ecstasy is a mortal sin, just like getting drunk is a mortal sin, because when “a man willingly and knowingly deprives himself of the use of reason, whereby he performs virtuous deeds and avoids sin... he sins mortally by running the risk of falling into sin. For [Saint] Ambrose says (De Patriarch. [De Abraham i.]): "We learn that we should shun drunkenness, which prevents us from avoiding grievous sins. For the things we avoid when sober, we unknowingly [or knowingly] commit through drunkenness." Therefore drunkenness, properly speaking, is a mortal sin. ” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Question 150, Article 2. Whether drunkenness is a mortal sin?)
A person who uses a drug that makes him intoxicated needs an absolutely necessary reason (such as a grave illness) to excuse his usage of the drug from being a sin, and when he does not have such an absolutely necessary excuse to excuse his drug usage, he commits the sin of drug abuse. A sick person is allowed by God’s permission to take drugs in order to lessen his pain. But when this sick person uses more drugs than he needs in order to get intoxicated and for mere pleasure, or continues to use the drug after he gets well, he commits the sin of drug abuse. This is a perfect example of those who use drugs for the mere sake of pleasure. They are gluttonous or overindulgent in their sensual appetite, and are thus sinning against their reason and the Natural Law. For “the sin of lust [or pleasure seeking] consists in seeking venereal pleasure not in accordance with right reason...” and “lust there signifies any kind of excess.” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 1)
St. Alphonsus Liguori, one of the most well known doctors of the Church, in his masterpiece “The True Spouse of Jesus Christ”, shows us the inherent evil of acting in accordance to our sensual desires: “Pope Innocent XI Odescalchi has condemned the proposition which asserts that it is not a sin to eat or to drink from the sole motive of satisfying the palate. However, it is not a fault to feel pleasure in eating: for it is, generally speaking, impossible to eat without experiencing the delight which food naturally produces. But it is a defect to eat, like beasts, through the sole motive of sensual gratification, and without any reasonable object. Hence, the most delicious meats may be eaten without sin, if the motive be good and worthy of a rational creature; and, in taking the coarsest food through attachment to pleasure, there may be a fault.” (The True Spouse of Jesus Christ, p. 282)

Since almost the whole world today have fallen into this mortal vice of judging falsely, it is necessary to speak briefly about it in order to make people aware of that evil thoughts, judgments or conclusions about other people – thinking negatively, evil or bad about them, calumniating their intentions, character or meanings with slight or no proof – is a mortal sin.
This means that you are not to presume why or what other people are or what their intentions or motives are when they do or say certain things with slight or no proof other than your own evil presumptions. To do otherwise is to slander them and think evil of them. Evil men usually judge others by themselves and hence conclude that others must be evil as themselves and therefore, they do not think good of others or try to excuse them first since they are evil and would have, or think they could have, done evil in the same or a similar situation.
However, and the sad thing is, the very same people who so easily judge and condemn their neighbor at the slightest apprehension of evil, would many times instantly have tried to excuse their own friend, child, family, or wife in the same situation, but whenever their neighbor is involved, or someone they don’t like or know about, then this just and right thought process that they would have had towards their own family members or friend is instantly abandoned. So while many of them want to excuse their own loved ones as much as possible and not think evil of them without some proof or reason – however much their actions or deeds seem to have been evil at first – they cannot stand and, in most cases never have, the same just thought process towards other people they don’t know about or like. This is clearly an injustice!
For example, some people presume that just because someone is homeless, this means he must be a bum, a thief, a lazy person or a drug and alcohol addict without even considering the circumstances that led him to become homeless. Others still imagine that one can conclude calumniating, slanderous or evil things about others just because they don’t speak about a specific subject or are silent about it or because they behave in a certain way. In truth, what would you think if people always judged you evilly based on what you did or did not say or because of how you behaved in certain citations?
In contrast to this, others still presume to conclude that just because someone spoke favorably of some subject, this means he himself must do this or be guilty of it, such as practicing contraception, performing abortions, or be a homosexual! No, just because someone spoke favorably of homosexuality, abortion or contraception, doesn’t mean he or she himself is a practicing homosexual, use contraception, or perform abortions. That is common sense. Sure, those people who speak favorably of these evil things are themselves evil and damned people and heretics against the natural law, but just because they are evil, doesn’t mean one can leave of justice and presume unjustified, additional evils about them concerning what they do or do not do.
So many people fall into these deadly errors all the time today. To presume things about others have sadly become the norm. That is mostly due to the media, magazines and the internet where one is exposed to this evil behavior or attitude almost daily by evil, judgmental, presumptuous and prideful people that think they can presume things about other people’s intentions without having to render a strict account of every word, thought or deed that they have ever said or thought of their neighbor – whether it be true or false. “For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.” (Matthew 7:2)
Innumerable more examples could be given. St. John Vianney in the Sermons of the Cure of Ars, explains this vice further and gives some additional examples demonstrating the evil of Rash Judgments:
Tell me, now, my brethren, on what foundation are rash judgments and sentences based? Alas! They are based upon very slight evidence only, and most often upon what “someone said.” But perhaps you are going to tell me that you have seen and heard this and that. Unfortunately, you could be mistaken in the testimony of both your sight and hearing, as you are going to see.... Here is an example which will show you, better than anything else can, how easily we can be mistaken and how we are nearly always wrong.
What would you have said, my dear brethren, if you had been living during the time of St. Nicholas and you had seen him coming in the middle of the night, walking around the house of three young girls, watching carefully and taking good care that no one saw him. Just look at that bishop, you would have thought at once, degrading and dishonouring his calling; he is a dreadful hypocrite. He seems to be a saint when he is in church, and look at him now, in the middle of the night, at the door of three girls who do not have a very good reputation! And yet, my dear brethren, this bishop, who would certainly have been condemned by you, was indeed a very great saint and most dear to God. What he was doing was the best deed in the world. In order to spare these young persons the shame of begging, he came in the night and threw money in to them through their window because he feared that it was poverty which had made them abandon themselves to sin.
This should teach us never to judge the actions of our neighbour without having reflected very well beforehand. … Yes indeed, my brethren, I have seen people making wrong judgments about the intentions of their neighbour when I have known perfectly well that these intentions were good [Vianney was a confessor and heard peoples confessions]. I have tried in vain to make them understand, but it was no good. Oh! Cursed pride, what evil you do and how many souls do you lead to Hell!
You will tell me, perhaps, that you never judge people except by what you see or after you have actually heard or been the witness of some action: “I saw him doing this action, so I am sure. I heard what he said with my own ears. After that, I could not be mistaken.”
But I shall reply by telling you to begin by entering into your own heart, which is but a mass of pride wherein everything is dried up. You will find yourself infinitely more guilty than the person whom you are so boldly judging, and you have plenty of room for fear, lest one day you will see him going to Heaven while you are being dragged down to Hell by the demons. “Oh, unfortunate pride,” says St. Augustine to us, “you dare to judge your brother on the slightest appearance of evil, and how do you know that he has not repented of his fault and that he is not numbered among God’s friends? Take care rather that he does not take the place which your pride is putting you in great danger of losing.”
Yes, my dear brethren, all these rash judgments and all these interpretations come only from a person who has a secret pride, who does not know himself, and who dares to wish to know the interior life of his neighbour, something which is known to God alone. If only, my dear children, we were able to arrive at the stage of eradicating this first of the capital sins from our hearts [envy and pride], our neighbour would never do any wrong according to us. We should never amuse ourselves by examining his conduct. We should be content to do nothing else save weep for our own sins and work as hard as we could to correct them.
Anyone who is unfortunate enough to come under the tongue of the scandalmonger is like a grain of corn under the grinding stone in a mill: he is torn, crushed, entirely destroyed. People like these will fasten onto you intentions that you never had; they will poison all your actions and your movements. If you have enough piety to wish to fulfill your religious duties, you are only a hypocrite, an angel in the church and a demon in the house. If you do any good or charitable works, they will think that this is just through pride and so that you may gain notice. If you are not worldly and not interested in worldly affairs, you are said to be odd and singular and to have no spirit. If you look after your own affairs carefully, you are nothing but a miser. Let me go further, my dear brethren, and say that the tongue of the scandalmonger is like the worm which gnaws at the good fruit – that is, the best actions that people do – and tries to turn all to bad account. The tongue of the scandalmonger is a grub which taints the most beautiful of the flowers and upon them leaves behind it the disgusting trace of is own slime.
There are some who, through envy, for that is what it amounts to, belittle and slander others, especially those in the same business or profession as their own, in order to draw business to themselves. They will say such evil things as “their merchandise is worthless” or “they cheat”; that they have nothing at home and that it would be impossible to give goods away at such a price; that there have been many complaints about these goods; that they will give no value or wear or whatever it is, or even that it is short weight, or not the right length, and so on.
A workman will say that another man is not a good worker, that he is always changing his job, that people are not satisfied with him, or that he does no work, that he only puts in his time, or perhaps that he does not know how to work. “What I was telling you there,” they will then add, “it would be better to say nothing about it. He might lose by it, you know.” “Is that so?” you answer. “It would have been better if you yourself had said nothing. That would have been the thing to do.”
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