“… The first of the two sins is that the faces of rational human creatures are being painted with the various colors with which insensible images and statues of idols are colored so that to others, these faces may seem more beautiful than I made them. The second sin is that the bodies of men and women are being deformed from their natural state by the unseemly forms of clothing that the people are using. And the people are doing this because of pride and so that in their bodies they may seem more beautiful and more lascivious than I, God, created them. And indeed they do this so that those who thus see them may be more quickly provoked and inflamed toward carnal desire.
“Therefore, know for very certain that as often as they daub their faces with antimony and other extraneous coloring [makeup], some of the infusion of the Holy Spirit is diminished in them and the devil draws nearer to them. In fact, as often as they adorn themselves in disorderly and indecent clothing and so deform their bodies, the adornment of their souls is diminished and the devil’s power is increased.
“O my enemies, who do such things and with effrontery commit other sins contrary to my will, why have you neglected my passion; and why do you not attend in your hearts to how I stood naked at the pillar, bound and cruelly scourged with hard whips, and to how I stood naked on the cross and cried out, full of wounds and clothed in blood? And when you paint and anoint your faces, why do you not look at my face and see how it was full of blood? You are not even attentive to my eyes and how they grew dark and were covered with blood and tears, and how my eyelids turned blue.
“Why too do you, not look at my mouth or gaze at my ears and my beard and see how they were aggrieved and were stained with blood? You do not look at the rest of my limbs, monstrously wounded by various punishments, and see how I hung black and blue on the cross and dead for your sake. And there, derided and rejected, I was despised by all in order that, by recalling these things and attentively remembering them, you might love me, your God, and thus escape the devil’s snares, in which you have been horribly bound.
“However, in your eyes and hearts, all these things have been forgotten and neglected. And so you behave like prostitutes, who love the pleasure and delight of the flesh, but not its offspring… so that without losing their fleshly pleasure and further wicked delight [by bearing children and living chastely], they may thus be always absorbed in their lust and their foul carnal intercourse. This is how you behave.
“… But when you feel, in your hearts, any knock of an inpouring – namely of my Spirit – or any compunction; or when, through hearing my words, you conceive any good intention, at once you procure spiritually, as it were, an abortion, namely, by excusing your sins and by delighting in them and even by damnably willing to persevere in them. For that reason, you do the devil’s will, enclosing him in your hearts and expelling me in this contemptible way. Therefore, you are without me, and I am not with you. And you are not in me but in the devil, for it is his will and his suggestions that you obey.
“And so, because I have just spoken my judgment, I shall also now speak my mercy. My mercy, however, is this: namely, that none of my very enemies is so thorough or so great a sinner that my mercy would be denied him if he were to ask for it humbly and wholeheartedly. Wherefore, my enemies must do three things if they wish reconcile themselves to my grace and friendship. The first is that with all their heart they repent and have contrition because they have offended me, their Creator and Redeemer. The second thing is confession – clean, frequent, and humble – which they must make before their confessor.
“And thus let them amend all their sins by doing penance and making satisfaction in accord with that same confessor’s council and discretion. For then I shall draw close to them, and the devil will be kept far away from them. The third thing is that after they have thus performed these things with devotion and perfect charity, they are to go to communion and receive and consume my Body with the intention of never falling back into former sins but of persevering in good even to the end.
“If anyone, therefore, amends his life in this manner, at once I will run out to meet him as a loving father runs to meet his wayward son; and I will receive him into my grace more gladly than he himself could have asked or thought. And then I will be in him, and he in me; and he shall live with me and rejoice forever. But upon him who perseveres in his sins and malice my justice shall indubitably come. For when the fisherman sees the fish in the water playing in their delight and merriment, even then he drops his hook into the sea and draws it out, catching the fish in turn and then putting them to death – not all at once, but a few at a time – until he has taken them all.
“This is indeed what I shall do to my enemies who persevere in sin. For I shall bring them a few at a time to the consummation of the worldly life of this age in which they take temporal and carnal delight. And at an hour that they do not believe and are living in even greater delight, I shall then snatch them away from earthly life and put them to eternal death in a place where they will nevermore see my face because they loved to do and accomplish their inordinate and corrupted will rather than perform my will and my commandments.” (St. Bridget’s Revelations, Book 7, Chapter 27)
The Holy Bible, of course, confirms that all vanity such as the use of makeup and extravagant adornment must be avoided.
1 Peter 3:1-5 “In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives. Considering your chaste conversation with fear. Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God. For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands.”
1 Timothy 2:9-10 “In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire, But as it becometh women professing godliness, with good works.”
Haydock Commentary explains 1 Peter 3:1-5: “Ver. 1. Let wives, &c. In the first six verses he gives instructions to married women. 1. By their modest and submissive dispositions to endeavour to gain and convert their husbands, shewing them such a respect as Sara did, (whose daughters they ought to esteem themselves) who called Abraham her lord, or master; (Gen. xviii. 12.) 2. To be modest in their dress, without vanity; 3. That women take the greatest care of the hidden man, i.e. of the interior disposition of their heart, which he calls the incorruptibility of a quiet and a meek spirit; 4. Not fearing any trouble, when God’s service or the duty to their husbands require it (Witham).”
Haydock Commentary explains 1 Timothy 2:8-10: “How beautifully does St. Paul teach that modesty and chastity are the greatest ornaments of the female sex, not only in the sight of God and of Angels, but also of men, who although by their own neglect they have not always grace and courage sufficient to be virtuous themselves, cannot help admiring virtue wherever they see it in others. Even the pagan fully acknowledges the native attractions of virtue. Virtus per se placet: Virtue pleases with unborrowed charms.”
Most couples who sin in the marital act undoubtedly also fall for the sins of vanity, immodest clothing and use of makeup condemned by Jesus Christ, the Saints and the Holy Bible shown above because these people are really lovers of the flesh, and not of God. Furthermore, we could also clearly see in the above Revelation how those people who commit sins of vanity in fact are diminishing in their love of God, and beauty of soul, and that they in fact are handed over to the devil for their sins: “some of the infusion of the Holy Spirit is diminished in them and the devil draws nearer to them.” This is important to consider, for as often as people commit any sin, such as when married spouses go further than what is permitted (non-sinful) in the procreative act, they always commit sin, and will thus, as a consequence, always be drawing closer to the Devil.
Our Lord Jesus Christ further teaches us that all people who vainly use makeup or immodest, vain and tight clothing will be especially tormented for every single person that have seen them or followed their example in their entire life, unless they amend before the moment of their death, which is, sad to say, impossible to know when it will be. That can be thousands and thousands of people executing vengeance on you in Hell for all eternity!
St. Bridget of Sweden (1303-1373), on a revelation of a soul suffering in purgatory: “Happily, before death I confessed my sins in such dispositions as to escape Hell, but now I suffer here [in purgatory] to expiate the worldly life that my mother did not prevent me from leading! …this head, which loved to be adorned, and which sought to draw the attention of others, is now devoured with flames within and without, and these flames are so violent that every moment it seems to me that I must die. These shoulders, these arms, which I loved to see admired, are cruelly bound in chains of red-hot iron. These feet, formerly trained for the dance, are now surrounded with vipers that tear them with their fangs and soil them with their filthy slime; all these members which I have adorned with jewels, flowers, and diverse of other ornaments, are now a prey to the most terrible torture.” (Immodesty Satan’s Virtue, p.78 quoting Purgatory, Thomas W. Petrisko)
And in another frightful revelation of a vain soul in St. Bridget’s Revelations, we read that Lady Bridget:
“… saw a soul being led to the Judge [Jesus Christ]… and she [the soul] said: ‘I had almost no love for God: That is why I did so little good.’ An immediate reply was made to her from the book: ‘That is why it is just for you to approach closer to the devil than to God, because the devil lured and enticed you to himself with his temptations.’
“The soul replied: ‘I understand now that everything I did was done on the promptings of the devil.’ A reply was made from the book: ‘Justice dictates that it is the devil’s right to repay your accomplishments with pain and punishment.’ The soul said: ‘From head to heel there was nothing I did not dress with pride. Some of my vain and proud manners I invented myself, others I just followed according to the custom of my native land. I washed my hands and face not only in order to be clean but also to be called beautiful by men.’ A reply was made from the book: ‘Justice says that it is the devil’s right to repay you for what you have earned, since you dressed and adorned yourself as he inspired and told you to do.’
“… The soul said: ‘I enjoyed it immensely when many people took after my example and noticed what I did and copied my manners.’ A reply was made from the book: ‘Hence, it is just that everyone caught in the sin for which you are about to be punished should also suffer the same punishment and be brought to you. Then your pain will be increased each time someone comes who copied your fashions.’
“After these words, it seemed to me as though a chain was wound about her head like a crown and then tightened so hard that the front and back of her head were joined together. Her eyes fell out of their sockets and dangled by their roots at her cheeks. Her hair looked like it had been scorched by flames, and her brains were shattered and flowed out through her nostrils and ears.
“Her tongue was stretched out and her teeth pressed in. Her arms were twisted like ropes and their bones broke. Her hands, with their skin peeled off, were fastened to her throat. Her breast and belly were bound so hard with her back that her ribs were broken and her heart spilled out together with all her entrails; her thighs dangled at her flanks, and their broken bones were being pulled out just like a thin thread is used to thread a needle.” (The Revelations of St. Bridget of Sweden, Book 4, Chapter 51)
What a horror! People need to let this fact sink through their heads before they put on makeup and lascivious clothing the next time, for it might in fact be the last time they are allowed to deceive and tempt others through their vanity before their vain and ungodly life ends in an accident or some other horrible event. It is imperative for all to understand and recognize that vanity is a sin and that God will judge all who are vain—like people who use makeup or revealing or tight clothing. “Either we must speak as we dress, or dress as we speak. Why do we profess one thing and display another? The tongue talks of chastity, but the whole body reveals impurity.” (St. Jerome, Father and Doctor of the Church)
St. Cyprian, Bishop of Carthage, Father of the Church (De Habit. Virg.): “I hold that not only virgins and widows, but also wives and all women without exception, should be admonished that nowise should they deface God’s work and fabric, the clay that He has fashioned, with the aid of yellow pigments, black powders or rouge, or by applying any dye that alters the natural features. . . They lay hands on God, when they strive to reform what He has formed. This is an assault on the Divine handiwork, a distortion of the truth. Thou shalt not be able to see God, having no longer the eyes that God made, but those the devil has unmade; with him shalt thou burn on whose account thou art bedecked.” (Quoted by St. Thomas Aquinas, Doctor of the Church, in the Summa Theologica, Second Part of the Second Part, Q. 169, Art. 2)
St. Ambrose, Archbishop of Milan, Father and Doctor of the Church: “Is anything so conducive to lust as with unseemly movements thus to expose in nakedness those parts of the body which either nature has hidden or custom has veiled, to sport with the looks, to turn the neck, to loosen the hair? Fitly was the next step an offense against God. For what modesty can there be?” (Concerning Virgins, Book III, CHAPTER VI.)
Other people being consumed by and spurred to vanity by the Devil also color their hair or their nails, but this is a lying counterfeit and is always unlawful to do. “Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel...” (1 Peter 3:3)
St. Anthony Mary Claret, Archbishop of Santiago and Missionary: “Now, observe, my daughter, the contrast between the luxurious dress of many women, and the raiment and adornments of Jesus… Tell me: what relation do their fine shoes bear to the spikes in Jesus’ Feet? The rings on their hands to the nails which perforated His? The fashionable coiffure to the Crown of Thorns? The painted face to That covered with bruises? Shoulders exposed by the low-cut gown to His, all striped with Blood? Ah, but there is a marked likeness between these worldly women and the Jews who, incited by the Devil, scourged Our Lord! At the hour of such a woman’s death, I think Jesus will be heard saying: ‘Cujus est imago haec... of whom is she the image?’ And the reply will be: ‘Demonii... of the Devil!’ Then He will say: ‘Let her who has followed the Devil’s fashions be handed over to him; and to God, those who have imitated the modesty of Jesus and Mary.’”
St. Anthony Mary Claret relates in his own autobiography that Our Lord told him he is the Eagle of Apocalypse 8:13, flying in mid-heaven, crying in a loud voice of the chastisements to come; he mentioned the scourge and spread of three things 1.) Protestantism and Communism, 2.) the four archdemons that will make fearful inroads – love of pleasure, love of money, independence of mind, independence of the will, 3.) the great wars and their consequences. He died at the FirstVatican Council of a heart attack because of the heresies people tried to introduce.
The divine authority of God’s word demands that you always dress humbly by not wearing tight clothes that show your breasts or your behind or by showing too much skin that leads to temptation; and that you also abstain from using any kind of makeup, jewelry, and accessories (except for Rosaries or Brown Scapulars and the like which is a very great way to protect oneself against the Devil) in order not to give a bad example or tempt your neighbor into carnal lust and sin: “If you desire to be one of the faithful and to please the Lord, O wife, do not add adornments to your beauty, in order to please other men. Do not wear fine embroidery, garments, or shoes, to entice those who are allured by such things. It may be that you do not do these wicked things for the purpose of sinning yourself — but only for the sake of adornment and beauty. Nevertheless, you still will not escape future punishment for having compelled another to look so close at you as to lust after you.” (Apostolic Constitutions of the Holy Apostles, 375 A.D.)
Again, as we saw above, every single person you have ever deceived and tempted with your immodest appearance, will demand that God executes his righteous vengeance on you, since you tempted them into vanity and lustful thoughts.
That of course means you cannot go and bathe in public since that would be even more immodest and immoral! The world has indeed changed very much the last 100-200 years; yet, no one should think that he could do these things just because they are universally accepted. Do you want to go with the majority? Then, sadly, Hell awaits you for all eternity!
St. Clement of Alexandria, Father of the Church, On Public Modesty: “But by no manner of means are women to be allotted to uncover and exhibit any part of their person, lest both fall -- the men by being excited to look, the women by drawing on themselves the eyes of the men. But always must we conduct ourselves as in the Lord’s presence… [Again] On no account must a woman be permitted to show a man any portion of her body naked, for fear lest both fall: the one by gazing eagerly, the other by delighting to attract those eager glances.” (The Paedagogus or The Instructor, Book II, Chapter II)
St. Cyprian of Carthage, Father of the Church, On Public Bathing: “But what of those who frequent promiscuous baths; who prostitute to eyes that are curious to lust, bodies that are dedicated to chastity and modesty? They who disgracefully behold naked men, and are seen naked by men, do they not themselves afford enticement to vice, do they not solicit and invite the desires of those present to their own corruption and wrong? "Let every one," say you, "look to the disposition with which he comes thither: my care is only that of refreshing and washing my poor body." That is the kind of defense that does not clear you, nor does it excuse the crime of lasciviousness and wantonness.
“Such a washing defiles; it does not purify nor cleanse the limbs, but stains them. You behold no one immodestly, but you yourself are gazed upon immodestly. You do not pollute your eyes with disgraceful delight, but in delighting others you yourself are polluted. You make a show of the bathing-place; the places where you assemble are fouler than a theater. There all modesty is put off together with the clothing of garments, the honor and modesty of the body is laid aside; virginity is exposed, to be pointed at and to be handled. And now then consider whether when you are clothed you are modest among men, when the boldness of nakedness has conduced to immodesty.
“… Be such as God the Creator made you; be such as the hand of your Father ordained you. Let your countenance remain in you incorrupt, your neck unadorned, your figure simple; let not wounds be made in your ears, nor let the precious chain of bracelets and necklaces circle your arms or your neck; let your feet be free from golden bands, your hair stained with no dye, your eyes worthy of beholding God.
“Let your baths be performed with women, among whom your bathing is modest.” (Treatise II, On the Dress of Virgins, Section 19, 21)
St. Clement of Alexandria, Father of the Church, On Bathhouse Manners: “Women will scarce strip naked before their own husbands, affecting a plausible pretense of modesty but any others who wish may see them at home, shut up in their own baths, for they are not ashamed to strip before spectators, as if exposing their persons for sale. The baths are opened promiscuously to men and women; and there they strip for licentious indulgence (for from looking, men get to loving), as if their modesty had been washed away in the bath. Those who have not become utterly destitute of modesty shut out strangers, but bathe with their own servants, and strip naked before their slaves… but these women, divesting themselves of their modesty along with their chemise, wish to appear beautiful, but, contrary to their wish, are simply proved to be wicked…
“Men, therefore, affording to women a noble example of truth, ought to be ashamed at their stripping before them, and guard against these dangerous sights; "for he who has looked curiously," it is said, "hath sinned already." [Matt. 5:28] At home, therefore, they ought to regard with modesty parents and domestics; in the ways, those they meet; in the baths, women; in solitude, themselves; and everywhere the Word, who is everywhere, "and without Him was not anything." [John 1:3] For so only shall one remain without falling, if he regard God as ever present with him.” (The Paedagogus or The Instructor, Book III, Chapter V)
The immodest have in truth a special place in Hell waiting for them since they are the source of the most abominable sins of the flesh, as St. Paul teaches us in First Corinthians: “Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body!” (1 Corinthians 6:18)
This should of course be understood in the sense of literal fornication as well as fornication in the mind which also is a mortal and damnable sin! You will be held accountable for every eye that have seen you if you use makeup or immodest clothing. That can account for thousands and thousands of people executing vengeance on you in Hell for all eternity! Even if you don’t use any makeup or dress vainly, God will still judge you to Hell if you encourage others to become vain or take delight in vain thoughts or have vain opinions of yourself. If a single thought can damn a person, how much more should tempters with immodest clothing and makeup be damned! How abominable to want to be accepted for your appearance rather than for your opinions! Oh vanity, you shall soon wither away and die like grass in the fall season and be forgotten. “In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.” (Psalms 89:6) In truth, o vain one, you shall soon rot in the grave, but your soul shall burn for ever more in Hell since you thought to make your exterior beautiful, and, in so doing, perverted your interior:
“But there is perhaps nothing more striking than what is reported by St. Jerome, one of the four great Doctors of Holy Church, and which took place during his lifetime, in a house which he knew perfectly and in regard to a Roman lady of high condition, named Praetextate. She was sister-in-law of St. Paula, the spiritual daughter of this great Saint. St. Paula wishing to quit the city of Rome, to visit the holy places in Judea which the Savior had hallowed by His presence, left her daughter Eustochium, who also wished to consecrate herself to God, in the care of her aunt, Praetextate. This latter wished to frustrate the designs of the pious Paula upon her daughter, and by the advice of her husband, obliged the young girl to lay aside her simple, modest dress and assume a more sumptuous one, at the same time compelling her to wear her hair according to the latest fashion and to paint her cheeks. A fearful chastisement overtook the worldly woman; for, on the night following, an Angel sent by God spoke to her thus: "Thou hast dared to prefer the command of thy husband to that of Jesus Christ, and with sacrilegious hands to adorn after a worldly fashion the head of this virgin of God. Behold the punishment of thy crime! Thy hands which have done this deed shall become withered, so that they will never more serve thee, and in five months from now thou shalt be cast into hell. And if thou shalt continue in thy wickedness, thy husband and all thy children shall likewise die." All of which, says St. Jerome, was accomplished to the letter, and, at the end of five months, the unhappy woman died suddenly, without giving any sign of repentance.” (Related by St. Jean Eudes, Priest and Missionary and Founder of the Congregation of Jesus and Mary)
“One day Don Bosco noticed that two ladies were dressed immodestly but he did not wish to insult them, so he began to speak to the young girl that was with them. “I should like you to explain something to me” he began. He asked her why she had so much contempt for her arms. She answered to him that she did not and when he insisted the mother said, “On the contrary, often I must scold her for her vanity. Besides washing them she even perfumes them with eau de Cologne.” He continued to talk to the girl saying this is exactly why he said that she had contempt for her arms. “Because when you die, your arms shall be burned in the fires of Hell.” She became alarmed and he went on to say that she would probably end up in purgatory and only the Lord knew for what length of time. He told her the flames would creep up her arms and burn her neck. After this the mother understood her duty to instruct her daughter better and when Don Bosco saw them on other visits they were always modestly dressed.” (Quoted in "Smiling Don Bosco. Anecdotes and Episodes of St John Bosco", Publisher: Society Of St Paul (1946))
“We read also in Father Nieremberg that a noble lady, who was exceedingly pious, asked God to make known to her what displeased His Divine Majesty most in persons of her sex. The Lord vouchsafed in a miraculous manner to hear her. He opened under her eyes the Eternal Abyss. There she saw a woman a prey to cruel torments and in her recognized one of her friends, a short time before deceased. This sight caused her as much astonishment as grief: the person whom she saw damned did not seem to her to have lived badly. Then that unhappy soul said to her: “It is true that I practiced religion, but I was a slave of vanity. Ruled by the passion to please, I was not afraid to adopt indecent fashions to attract attention, and I kindled the fire of impurity in more than one heart. Ah! If Christian women knew how much immodesty in dress displeases God!” At the same moment, this unhappy soul was pierced by two fiery lances, and plunged into a caldron of liquid lead.” (Rev. F.X. Schouppe, S.J., The Dogma of Hell, Chapter VIII)
“Now look at those little doors all round the walls of hell. They are little rooms or dungeons where sinners are shut up. We will go and look at some of them. The First Dungeon - A Dress of Fire. Job xxxvii. Are not thy garments hot? Come into this room. You see it is very small. But see, in the midst of it there is a girl, perhaps about eighteen years old. What a terrible dress she has on -- her dress is made of fire. On her head she wears a bonnet of fire. It is pressed down close all over her head; it burns her head; it burns into the skin; it scorches the bone of the skull and makes it smoke. The red hot fiery heat goes into the brain and melts it. Ezech. xxii. I will burn you in the fire of my wrath; you shall be melted in the midst thereof as silver is melted in the fire. You do not, perhaps, like a headache. Think what a headache that girl must have. But see more. She is wrapped up in flames, for her frock is fire. If she were on earth she would be burnt to a cinder in a moment. But she is in hell, where fire burns everything, but burns nothing away. There she stands burning and scorched; there she will stand for ever burning and scorched! She counts with her fingers the moments as they pass away slowly, for each moment seems to her like a hundred years. As she counts the moments she remembers that she will have to count them for ever and ever.” (The Sight of Hell by Rev. John Furniss, C.S.S.R., Chapter XXIV)
St. John Chrysostom, Archbishop, Father and Doctor of the Church instructed women of all times about dress when in the fourth century he declared: “You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not, indeed, by your words, but you have done so by your dress and your deportment. … When you have made another sin in his heart, how can you be innocent? Tell me, whom does this world condemn? Whom do judges punish? Those who drink poison or those who prepare it and administer the fatal potion? You have prepared the abominable cup, you have given the death dealing drink, and you are more criminal than are those who poison the body; you murder not the body but the soul. And it is not to enemies you do this, nor are you urged on by any imaginary necessity, nor provoked by injury, but out of foolish vanity and pride.” (Quoted in Immodesty: Satan’s Virtue, by Rita Davidson, p.12)
Most people in the world do not understand or know about the fact that their vanity actually murders people’s souls in this world, but there is also another little known evil – that is an even greater evil than this – and that is the fact that vain people also are guilty of the murder and crucifixion of Our Lord Jesus Christ by their acts of vanity and lasciviousness. Blessed Angela of Foligno (1248-1309) was revealed this sad and horrifying truth in a spiritual revelation which is documented in her work “The Book of Divine Consolations”, and Our Lord showed her how all her acts of vanity and lasciviousness were instrumental in tormenting him in his suffering for our sins an especial manner:
“Then were all my sins shown unto my soul, and I perceived that each member had its special spiritual infirmity. Wherefore, hearing what had been said, the soul did instantly endeavour to show forth all the sins which it had committed with the different members of the body and with all its own strength and powers, saying: "Oh Lord, Master and Physician of eternal health! Oh my God, forasmuch as by only showing forth unto Thee my infirmities and diseases Thou hast consented to heal me, and because, oh Lord, I am very sick and have no part in me that is not corrupt and defiled, I, wretched that I am, will show Thee, oh Lord, all mine infirmities and all the sins of all my members and of all the parts of my soul and body!"
“Then did I begin and point them all out, saying, "Oh Lord, most merciful Physician, look upon mine head and see how ofttimes I have adorned it with the emblems of pride, how I have many times deformed it by curling and braiding my hair, and have committed numerous other sins. Look, Oh Lord, upon my wretched eyes, full of uncleanness and envy!" In like manner I strove to number and show forth all the sins of mine other members.
“And when He had hearkened thereunto with great patience, the Lord Jesus Christ did gladly and joyfully make answer that He had healed these things one after another and then, taking pity upon my soul, He said: "Fear not, My daughter, neither do thou despair; for even wert thou tainted with a thousand deadly diseases, wert thou dead a thousand times, yet could I give thee a medicine whereby thou mightest be healed of everything if thou wouldst only apply it unto thy heart and soul. For the infirmities of thine head which thou hast told and shown unto Me, and for which thou art displeasing unto God and grievous unto thyself, which infirmities thou hast incurred by washing, combing, anointing, colouring, adorning, and braiding thy hair, by setting thyself up in pride and seeking vainglory, for which things thou dost deserve to be cast into the uttermost parts of hell, to be humbled in all eternity and reputed as one most vile, for these infirmities have I given satisfaction [through the crucifixion] and done penance. I suffered the most grievous pain [for your sins] inasmuch as My hair was plucked out and my head pierced by sharp thorns; with a rod was it smitten and covered with blood, it endured all manner of mockery and scorn, and with the vilest of crowns was it crowned.
“For the infirmity of thy face, which thou hast contracted likewise by washing and anointing it, by showing it unto miserable men and seeking their favour, I have made and ordained a medicine. For these sins have I also given satisfaction, for wicked men did spit in My Face, making it all filthy and stained; it was swollen and deformed by rude and heavy blows and a vile cloth was hung before it.
“Moreover, for thine eyes, with which thou hast looked at vain and hurtful things and hast delighted in gazing at many things which were opposed unto God, have I given satisfaction, shedding copious and bitter tears from My eyes which were veiled and filled with blood.
“For the ears wherewith thou hast offended God by hearkening unto vain and hurtful things and taking delight therein, I have done great penance, hearkening unto many grievous things, such as false accusations, slanders, insults, curses, mockings, lies and blasphemies, and finally the wicked judgment spoken against Myself but above all I did penance in hearkening unto the weeping of My most loving and lowly mother, who grieved for Me with exceeding great grief.
“Because of the sins of thy mouth and throat, where with thou didst take delight in feasting and drunkenness and in the sweetness of delicate meats, My mouth hath been dry and empty, hungry and thirsty, it hath fasted and been made bitter with vinegar mingled with gall.
“For the sins of thy tongue, which thou hast let loose in slanders, calumnies, derisions, blasphemies, lies, perjuries, and other sins, I did shut My mouth in the presence of judges and false witnesses, no excuses issued from My mouth, and with all Mine heart did I pray unto God for those who did Me evil, and I always preached the truth.
“Because of the sins of thy power of smell, whereby thou didst delight in flowers, I did smell the abominable spittle which I endured upon My face and eyes and nostrils.
“For the sins committed with thy neck, by shaking it in anger, pride, and lasciviousness, and against the Supreme God, I suffered many and divers blows upon My neck.
“For the sins of thy shoulders and back, whereby thou hast offended in bearing many things which were opposed unto God, I did penance by bearing upon My shoulders the Cross whereon I was to hang.
“For the sins of thy hands and arms, with which thou hast done much wickedness, in embraces, touches, and other evil deeds, My hands were driven into the wood of the Cross by large nails and torn through bearing the weight of My body in Mine agony.
“For the sins of thy heart, with which thou hast sinned through anger, envy, sadness, evil love, and base covetousness, My side and heart were pierced with a sharp spear, and from the wound issued there forth a most potent medicine, sufficient to heal all the passions and sins of the heart that is to say, water to cool evil desires and loves, and blood for the remission of anger, sadness, and enmity.
“For the sins of thy feet, wherewith thou hast sinned through vain running and dancing and loose walking about for thy pleasure, My feet were not only twisted and bound, but were nailed upon the wood of the Cross; in place of shoes laced and adorned with cut leather, I had feet all bleeding and covered with the blood which flowed from My whole body.
“For the sins of thy whole body, wherewith thou hast sinned by giving it up to delights, repose, and dreams, taking pleasure therein in divers ways, My body was fastened upon the Cross, terribly scourged, and stretched out thereon after the manner of a skin; I was closely fastened upon the hard wood until I was bathed in a bloody sweat which ran down even upon the ground; and finally I suffered here the most dreadful torments, crying aloud, sighing, weeping and lamenting until I died, slain by cruel men for the sins of thine ornaments and thy needless, vain, and curious raiment. I was hung naked upon the Cross, and vile men stripped off My tunic and My vest and cast dice for them before Mine eyes. And, naked as when I was born of the Virgin, in the cold, the wind, and the air, I was exposed and stretched out on high in the sight of all men and women, in order that I might be the more easily seen and mocked at and might suffer the greater shame.” (The book of divine consolation of the Blessed Angela of Foligno, Sixth Consolation Of The Passion Of Our Lord Jesus Christ, pp. 214-218)
“O goodness of God, how great art thou! O justice of God, how terrible art thou! O cursed sin, how cruel art thou! Raise your eyes, my Brethren; see the image of the man hanging on the cross, after having been scourged, crowned with thorns, and all covered with wounds from head to foot. Could you tell me who is this man, and what he has done? It is the august Son of God, innocent and holy. Why did his eternal Father condemn him to so painful a death? Hear what his Father answers: “For the wickedness of My people have I struck him.” (Isaiah 53:8) It was for the crimes of my people that I have struck him. Consider then the humiliation and the pain inflicted by your sins upon this innocent Lamb: it was because of your impurities that his flesh was torn; it was because of your bad thoughts that he was crowned with thorns; his feet and his hands were nailed to the cross because of your sinful steps and impure touches; his heart was pierced on account of your obstinacy. But, O my Jesus! be consoled; for these poor sinners are no longer obstinate; Thou already knowest that during these days of the mission they have tried to repair the evil that they have done: Thy painful wounds they have tried to heal by the scourges that they inflicted upon themselves; the spittle that covered Thy eyes they have tried to wipe off by tears; the pain of Thy feet pierced with nails they have tried to alleviate by coming to the church; the wounds made by the thorns they have tried to lessen by holy resolutions. Yes my Brethren, all this is true; but this divine mouth of Jesus Christ I see still tormented by the gall of your blasphemies, of your lies, of your immodest language. Well, this evening you should sweeten all the bitterness that you have caused our Lord in the past. And what must you do to accomplish this? At first, you should weep over the displeasure that you have given to so good a God, who died for you; and then you should chastise yourselves by trailing a little on the ground that tongue that has put so much gall into the mouth of Jesus Christ. Come, then, let us this evening offer him this consolation. My Fathers, be ye the first to give the example; and you, my Brethren, follow the priests. Weep, then, etc.” (St. Alphonsus, Exhortations, The complete ascetical works of St. Alphonsus, vol 15, p. 122)
In truth, the prideful sin of vanity is the cause of so much sin in this world that it is almost impossible to recount it all. Sadly, as we have seen, all those women and men who seek to please the world and its lust and vanity, will be damned. In regard to the sin of vanity, women are much more vain than men, and that is why more women will also be damned for this sin, while on the other hand, more men are damned for the sin of lust. In truth, and strangely enough, these two sins of vanity and lust are working together as if in a relationship from hell, both being the cause of the other person’s damnation—vanity being the cause of the lust, and the lust of the man being the cause and reason why the woman is vain and want to please the man.
Tertullian, To His Wife, Book II, Chapter 3 (c. 207 A.D.): “Let us now recount the other dangers or wounds (as I have said) to faith, foreseen by the apostle; most grievous not to the flesh merely, but likewise to the spirit too. For who would doubt that faith undergoes a daily process of obliteration by unbelieving intercourse? "Evil confabulations corrupt good morals;" how much more fellowship of life, and indivisible intimacy! Any and every believing woman must of necessity obey God. And how can she serve two lords—the Lord, and her husband—a Gentile to boot? For in obeying a Gentile she will carry out Gentile practices—personal attractiveness, dressing of the head, worldly elegancies, baser blandishments, the very secrets even of matrimony tainted: not, as among the saints, where the duties of the sex are discharged with honour (shown) to the very necessity (which makes them incumbent), with modesty and temperance, as beneath the eyes of God.”
Thus, St. Cyprian of Carthage, (c. 200-258) in his book “Of the Discipline and Advantage of Chastity” rightly condemns those “who strives to stir up the fancy of another, [through vanity] even though her bodily chastity be preserved. Away with such as do not adorn, but prostitute their beauty.” This shows us that we commit sin if we are vain even though we do not sin sexually ourselves:
“For what is chastity but a virtuous mind added to watchfulness over the body; so that modesty observed in respect of the sexual relations, attested by strictness (of demeanour), should maintain honourable faith by an uncorrupted offspring? Moreover, to chastity, brethren, are suited and are known first of all divine modesty, and the sacred meditation of the divine precepts, and a soul inclined to faith, and a mind attuned to the sacredness of religion: then carefulness that nothing in itself should be elaborated beyond measure, or extended beyond propriety; that nothing should be made a show of, nothing artfully coloured; that there should be nothing to pander to the excitement or the renewal of wiles. She is not a modest woman who strives to stir up the fancy of another, even though her bodily chastity be preserved. Away with such as do not adorn, but prostitute their beauty. For anxiety about beauty is not only the wisdom of an evil mind, but belongs to deformity. Let the bodily nature be free, nor let any sort of force be intruded upon God’s works. She is always wretched who is not satisfied to be such as she is. Wherefore is the colour of hair changed? Why are the edges of the eyes darkened? Why is the face moulded by art into a different form? Finally, why is the looking-glass [mirror] consulted, unless from fear lest a woman should be herself? Moreover, the dress of a modest woman should be modest; a believer should not be conscious of adultery even in the mixture of colours. To wear gold in one’s garments is as if it were desirable to corrupt one’s garments. What do rigid metals do among the delicate threads of the woven textures, except to press upon the enervated shoulders, and unhappily to show the extravagance of a boastful soul? Why are the necks oppressed and hidden by outlandish stones, the prices of which, without workmanship, exceed the entire fortune of many a one? It is not the woman that is adorned, but the woman’s vices that are manifested. What, when the fingers laden with so much gold can neither close nor open, is there any advantage sought for, or is it merely to show the empty parade of one’s estate? It is a marvellous thing that women, tender in all things else, in bearing the burden of their vices are stronger than men.” (St. Cyprian of Carthage, Of the Discipline and Advantage of Chastity, Section 12)
The Apostolic Constitutions (Didascalia Apostolorum) echoes the teaching of the Holy Bible and the Saints in the chapter “Concerning the adornment of ourselves, and the sin which arises from thence” and explains very clearly that we will be guilty of sin if we tempt other people by using makeup, or lascivious and revealing clothing that very easily tempt people:
“Let the husband not be insolent nor arrogant towards his wife; but compassionate, bountiful, willing to please his own wife alone, and treat her honourably and obligingly, endeavouring to be agreeable to her; not adorning thyself in such a manner as may entice another woman to thee. For if thou art overcome by her, and sinnest with her, eternal death will overtake thee from God; and thou wilt be punished with sensible and bitter torments. Or if thou dost not perpetrate such a wicked act, but shakest her off, and refusest her, in this case thou art not wholly innocent, even though thou art not guilty of the crime itself, but only in so far as through thy adorning thou didst entice the woman to desire thee. For thou art the cause that the woman was so affected, and by her lusting after thee was guilty of adultery with thee: yet art thou not so guilty, because thou didst not send to her, who was ensnared by thee; nor didst thou desire her. Since, therefore, thou didst not deliver up thyself to her, thou shalt find mercy with the Lord thy God, who hath said, "Thou shalt not commit adultery," and, "Thou shalt not covet." (Ex. 22:14, 17) For if such a woman, upon sight of thee, or unseasonable meeting with thee, was smitten in her mind, and sent to thee, but thou as a religious person didst refuse her, if she was wounded in her heart by thy beauty, and youth, and adorning, and fell in love with thee, thou wilt be found guilty of her transgressions, as having been the occasion of scandal to her, (Matt. 18:7) and shalt inherit a woe. Wherefore pray thou to the Lord God that no mischief may befall thee upon this account: for thou art not to please men, so as to commit sin; but God, so as to attain holiness of life, and be partaker of everlasting rest. That beauty which God and nature has bestowed on thee, do not further beautify; but modestly diminish it before men.”
The Apostolic Constitutions also explains in the next chapter, “Concerning the subjection of a wife to her husband, and that she must be loving and modest” that all women need to adopt a modest and humble way of dressing in order to not tempt others into sinful thoughts: “And when thou art in the streets, cover thy head; for by such a covering thou wilt avoid being viewed of idle persons. Do not paint thy face, which is God’s workmanship; for there is no part of thee which wants ornament, inasmuch as all things which God has made are very good. But the lascivious additional adorning of what is already good is an affront to the bounty of the Creator. Look downward when thou walkest abroad, veiling thyself as becomes women.”
In truth, it is a fact of common sense that vain people “prostitute their modesty in nakedness, as if they were ready to sacrifice that modesty… so wanton eyes are excited, and lust after those naked limbs, which were they not made bare they would not desire. … Lasciviousness of mind is often hidden under sad clothing, and the unseemly rudeness of dress is used as a covering to hide the secrets of wanton spirits.” (St. Ambrose of Milan, On Immodest Clothing, On the Death of His Brother Satyrus, Book 2, Section 12, A.D. 379)
So important is the Church’s view on how a person must be modest in public, that even the icons – who are far less able to incite lascivious thoughts than real and physical human beings – are required to also be modest, pure and chaste.
The Council of Trent, On Immodest Images: “Moreover, in the invocation of saints, the veneration of relics, and the sacred use of images, every superstition shall be removed, all filthy lucre be abolished; finally, all lasciviousness be avoided; in such wise that figures shall not be painted or adorned with a beauty exciting to lust; nor the celebration of the saints, and the visitation of relics be by any perverted into revellings and drunkenness; as if festivals are celebrated to the honour of the saints by luxury and wantonness.” (Session XXV, December 3rd and 4th, 1563)
Since the Church infallibly teaches that modesty must be upheld, it is a mortal sin to dress in an immodest fashion.
In another revelation of Christ to St. Bridget, Our Lord gives her instructions on how the queen of Cyprus must ban and “put down the shameful custom of women involving tight clothing, display of the breasts, unguents, and many other vanities; for these are things entirely hateful to God.” (The Revelations of Saint Bridget, Book 7, Chapter 16) This shows us that immodest clothing must be punished and repressed by the state, and that those who act against the law of modesty must be punished in order to hinder them from deceiving, hurting and killing souls by their lasciviousness and vanity.
While the world and her citizens love the emptiness and so called beauty of the world, God Himself revealed to St. Bridget that a human need to despise the pleasures and so called beauty of the world, and “pursue the ugliness of the world rather than its beauty” in order to be saved.
The Revelations of Saint Bridget, Book 5, Interrogation 7: “First question. Again the monk appeared on his ladder as before saying: “O Judge, I ask you: Why are the words ugly and beautiful used in the world?” Answer to the first question. The Judge [Our Lord Jesus Christ] answered: “Friend, ugly and beautiful in the world are like bitter and sweet. Ugliness of the world, which is adversity and contempt of the world, is like a kind of bitterness conducive to the health of the righteous. Beautiful to the world is its prosperity, which is like a kind of ingratiating sweetness, false and seductive. Whoever, therefore, flees the beauty of the world and spits out its sweetness will not come to the ugliness of hell or taste its bitterness but will instead ascend to my joy. Thus, in order to escape the ugliness of hell and attain the sweetness of heaven, it is necessary to pursue the ugliness of the world rather than its beauty. Although I made all things well, and all created things are very good, great caution should be used toward the things that could present an occasion of damage to the soul for those who make irrational use of my gifts.”
PADRE PIO ON MODERN-DAY FASHIONS
1 Timothy 2:9: “In like manner I wish women also in decent apparel: adorning themselves with modesty and sobriety…”
Galatians 5:19: “Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty…”
Padre Pio had strong views on female fashions in dress. When the mini-skirt craze started, no one dared to come to Padre Pio’s monastery dressed in such an inappropriate fashion. Other women came not in mini skirts, but in skirts that were shortish. Padre Pio got very upset about this as well.
Padre Pio tolerated neither tight skirts nor short or low-necked dresses. He also forbade his spiritual daughters to wear transparent stockings. He would dismiss women from the confessional, even before they got inside, if he discerned their dress to be inappropriate. Many mornings he drove one out after another – ending up hearing only very few confessions. He also had a sign fastened to the church door, declaring: “By Padre Pio’s explicit wish, women must enter his confessional wearing skirts at least eight inches (20 cm) below the knees. It is forbidden to borrow longer dresses in church and to wear them for the confessional.”
Padre Pio would rebuke some women with the words, “Go and get dressed.” He would at times add: “Clowns!” He wouldn’t give anyone a pass, whether they were people he met or saw the first time, or long-time spiritual daughters. In many cases, the skirts were many inches below the knees, but still weren’t long enough for Padre Pio! Boys and men also had to wear long trousers, if they didn’t want to be kicked out of the church.
Padre Pio also confirms the point the Bible makes concerning idolatry and its many facets: “A woman who is frivolous as regards dress can never be clothed in the life of Jesus Christ and she loses adornment of soul once this idol enters into her heart. Let these women adorn themselves, as St. Paul would have it (1 Tim. 2:9), modestly and sensibly in seemly apparel…” (Letter to Padre Agostino, 8/2/1913)
Padre Pio used to refuse to hear the confession of women who were wearing pants or an immodest dress because women should not dress or act like men, for this is an abomination in God’s eyes according to God’s Holy Word.
“A woman shall not wear anything that pertains to a man, nor shall a man put on a woman’s garment; for whoever does these things is an abomination to the LORD your God.” (Deuteronomy 22:5)
God created the human race with two genders, intending each to have his and her proper place in Creation. Men and women are not meant to behave or dress in the same manner. Part of the beauty of the human race is found in the differences between men and women. We each live within a larger society. We are each influenced by the culture around us. Yet society and culture often teach us false things, which lead us away from God. Most women (at least in Western society and culture) dress and act very much like men. They seek the same roles in society, the family, and the church. They are following a popular teaching of our culture today, that women and men are meant to have the same roles, and especially that women are meant to take up roles formerly held only or mainly by men. They are displaying their adherence to this teaching by dressing like men. This teaching of our culture is contrary to the teaching of Christ.
1 Timothy 2:11-15 “Let the woman learn in silence, with all subjection. But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. For Adam was first formed; then Eve. And Adam was not seduced; but the woman being seduced, was in the transgression. Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.”
God wants men and women to act and dress according to their gender and the place God has given each one in Creation. Clothing and hairstyles are expressions of one’s thoughts, behavior, and attitude. Women are not meant to behave like men, nor to have the same roles as men, therefore they should not dress or groom themselves like men. And vice versa. “Think not that I have come to abolish the law and the prophets; I have not come to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.” (Matthew 5:17-19)
A clear sign that most women today are rebelling against God’s commandment that women must be subject to men is that almost all women who claim to be Christians refuse to follow Our Lord’s commandment in the Holy Bible which teaches that all women must cover their hair when they worship or pray to Our Lord in the Church.
1Corinthians 11:1-16 “Be ye followers of me, as I also am of Christ. Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying with his head covered, disgraceth his head. But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven. For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. For the man was not created for the woman, but the woman for the man. Therefore ought the woman to have a power over her head, because of the angels. But yet neither is the man without the woman, nor the woman without the man, in the Lord. For as the woman is of the man, so also is the man by the woman: but all things of God. You yourselves judge: doth it become a woman, to pray unto God uncovered? Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him? But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering. But if any man seem to be contentious, we have no such custom, nor the church of God.”
Douay Rheims Bible Commentary on 1 Corinthians 11:10 explains the words “A power: that is, a veil or covering, as a sign that she is under the power of her husband: and this, the apostle adds, because of the angels, who are present in the assemblies of the faithful.” Haydock Bible Commentary on 1 Corinthians 11:16 adds: “If any man seem to be contentious about this matter, or any other, we have no such custom, nor hath the Church; that is… we have no such custom for women to be in the Church uncovered. (Witham)”
The Magisterium of the Church – and thus Church teaching about the role of women in society that all must accept and adhere to – includes the teaching of Pope Leo XIII in his 1880 encyclical Arcanum, which teaches that: “The husband is the chief of the family and the head of the wife. The woman, because she is flesh of his flesh, and bone of his bone, must be subject to her husband and obey him; not, indeed, as a servant, but as a companion, so that her obedience shall be wanting in neither honor nor dignity. Since the husband represents Christ, and since the wife represents the Church, let there always be, both in him who commands and in her who obeys, a heaven-born love guiding both in their respective duties.” (Arcanum, #11) This truth of the Natural Order of the Hierarchy established by God was also affirmed by Pope Pius XI in his encyclical Casti Connubii, which invokes Ephesians 5:22, saying: “Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, and Christ is the head of the Church.” (Casti Connubii, #26)
The Constitutions of the Holy Apostles: “How wives ought to be subject to their own husbands, and husbands ought to love their own wives. Ye wives, be subject to your own husbands, and have them in esteem, and serve them with fear and love, as holy Sarah honoured Abraham. For she could not endure to call him by his name, but called him lord, when she said, "My lord is old." (1 Pet. 3:6) In like manner, ye husbands, love your own wives as your own members, as partners in life, and fellow-helpers for the procreation of children. For says He, "Rejoice with the wife of thy youth. Let her conversation be to thee as a loving hind, and a pleasant foal; let her alone guide thee, and be with thee at all times: for if thou beest every way encompassed with her friendship, thou wilt be happy in her society." (Prov. 5:18 etc) Love them therefore as your own members, as your very bodies; for so it is written, "The Lord has testified between thee and between the wife of thy youth; and she is thy partner, and another has not made her: and she is the remains of thy spirit;" and, "Take heed to your spirit, and do not forsake the wife of thy youth." (Mal. 2:14, 15, 16)”
The duty of the man is to love the woman, and the duty of the woman is to love and obey the man: “For nothing is more bitter than the battle that occurs between people that love one another, and this shows that when one is estranged from his own member, as it is said, this must be caused by a severe bitterness. The role of the husband is to love and the role of the wife is to give way. If each one plays their part, everything will be firm. And the wife will become amicable and loving.” (St. Chrysostom, On the Letter to the Colossians, Homily 10, PG 62, 365-366)
Few people understand that the devil through his evil servants has tried to directly change and corrupt this divine commandment for all women to be subject to men. In December 1917, Pope Benedict XV exposed the fact that: “since the French Revolution men have worked hard to confine within ever narrower limits the Church’s influence for good, in the hope that finally this influence would no longer make itself felt in society. And from the very first, everything possible was done [by these revolutionaries] to snatch the woman from the maternal solicitude and vigilance of the Church. It is in fact amazing what the woman can do for the good of the human race, or for its ruin; if she should leave the common [that is, the traditional Catholic] road, both the civil and domestic orders are easily upset. With the decline in religion, cultured women have lost their piety, also their sense of shame; many, in order to take up occupations ill-befitting their sex, took to imitating men; others abandoned the duties of the house-wife, for which they were fashioned, to cast themselves recklessly into the current of life. And this is the source of that deplorable perversion of morals, which the disorder bred of the war [World War I] has multiplied and propagated beyond all belief.” (Pope Benedict XV, Letter Natalis trecentesimi, 27 December 1917, Woman in the Modern World) Pope Pius XII similarly indicted the Second World War. In 1947 he referred to “the devastating work done during the war, and after the war, toward the ruin of woman and of the family.” (Allocution, 11 September 1947)
The so-called “women’s liberation movement” is an abomination in the eyes of God. Rather than liberate, it is a debasing of the womanly character and the dignity of motherhood, and indeed of the whole family. This false liberty and unnatural equality with the husband is to the detriment of the woman herself, for if the woman descends from her truly regal throne to which she has been raised by means of the Gospel, she will soon be reduced to the old state of slavery and become as she was among the pagans, the mere instrument of man.
Now, for feminists, the bottom line is power. Jobs, careers or even “ordination” are not satisfactory enough. They want to control the world, making it the sinful matriarchal utopia that allegedly once existed. Recall that the Communist Manifesto called for the proletariat to become the ruling class. Ironically, seeking power has made feminists the useful idiots of Communist men!
Communism is particularly characterized by the rejection of any link that binds the woman to the family and the home, and her emancipation, her “liberation,” is proclaimed as a basic principle. She is withdrawn from the family and the care of her children, to be thrust, instead, into public life and collective production under the same conditions as man. The care of home and children is relegated to the collectivity. The right of education is denied to the parents, for it is conceived as the exclusive prerogative of the community.
It is easy to see the disastrous results the feminist movement has caused in society very thoroughly. Frederic Engels, who was Karl Marx’ partner in crime, is considered by many to be the founder of feminism. Feminism is not only a major cause of the breakdown of the traditional family, but it is a burden on the nation’s economy as well. Women who work unnecessarily take jobs away from men who would otherwise have them. Many of them have husbands who make enough money to support the family. But in spite of this they continue to work because they have been brainwashed by the lie that being a housewife is slavery and women have been oppressed by a male-dominated society for thousands of years. In many cases it does not even make sense for them to work and put their children in daycare centers. They spend hundreds of dollars per week in child care. With this huge expense they might as well quit working and care for their children themselves because the cost of daycare nearly equals their salary.
Feminism is also the reason why women don’t wear dresses or skirts anymore. It was Engels’ idea to do away with any differences between the sexes. One way was to have women dress like men and to hold jobs that are traditionally held by men.
Feminism is also the cause of the dying populations of Western nations. The birth rate is lower than the death rate which is why the native population is slowly diminishing.
Feminism plays a major role in abortion. Feminist ideas causes women to have an abortion (and use contraception) because their minds are conditioned to be in the workforce with men. So when a pregnancy occurs they opt to abort because they don’t want to care for a baby and work at the same time.
The mass murder of millions and millions of unborn infants in the womb, in the name of “women’s liberation” or “choice” is an unspeakable crime crying out to Heaven for divine vengeance! It is a sorrow and a tragedy and a shame that is inexpressible in words. Let it suffice to say that there is only one true liberation and that is the liberation from sin brought about through the Blood of Our Lord Jesus Christ (see Rom. VI, 18).
All people that dress immodestly or tempt others into lasciviousness, whether by their dress, paintings, or by providing or recommending to others bad movies with unacceptable, bad scenes in them, or by linking to websites (such as news articles) that contains immoral and lascivious images, or worse, by posting such images on their own website or forum posts, even if they are posted for a so-called “religious motive”, are guilty of the mortal sin of scandal
The Catholic Church based on Sacred Scripture and the Natural Law infallibly condemns all immorality and the exposing of it to both young and old alike.
Matthew 18:6 “But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.”
Luke 17:1-2 “And he said to his disciples: It is impossible that scandals [that is, temptations or encouragements to sin] should not come: but woe to him through whom they come. It were better for him, that a millstone were hanged about his neck, and he cast into the sea, than that he should scandalize one of these little ones.”
As we can see here, Jesus says that it’s better to be drowned in the depths of the sea than to give “scandal” to anyone. Yet many people do the exact opposite to this infallible precept of the Gospel and gives to all people visiting their website or forum post a direct cause for “scandal” and an occasion of falling into sin through the immoral, evil and sensual images or videos that they promote or link too (such as those frequently contained in news articles).
St. Alphonsus, On the Sin of Scandal: “A mortal sin of scandal is committed by women who go about with their bosom immodestly exposed, or who expose their limbs improperly. Also by actors in immodest comedies, and still more by the persons who compose such comedies; also by painters who paint obscene pictures [or who posts such pictures on the internet for others to behold], and by the heads of families who keep such pictures in their houses. The father who speaks obscenely, or blasphemes the saints, in presence of his children, and the mother who brings into her house to live among her daughters young men who are in love with them, or betrothed to them, or other suspected persons, are guilty of a still more grievous sin of scandal. Some mothers say: “I do not suspect any evil.” I answer, that it is their duty to suspect; otherwise they will have to render to God an account of all the sins which may follow.” (The complete ascetical works of St. Alphonsus, vol 15, pp. 399-400)