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Chapter 20

The Mother speaks: ”Daughter, it is written that the man who received five talents earned another five. What does a talent signify if not a gift of the Holy Spirit? Some receive knowledge, others wealth, others wealthy contacts. However, everyone should yield double profits to the Lord, for example, as regards knowledge, by living usefully for themselves and instructing others, as regards wealth and other gifts, by using them rationally and charitably helping others. In this way the good abbot Benedict added to the gift of grace he had received by scorning the goods that are fleeting, by forcing his body to serve his soul, by putting nothing ahead of charity. Anxious not to let his ears be corrupted by empty talk or his eyes by seeing pleasurable sights, he fled to the desert in imitation of that man who, when he had not yet been born, recognized the coming of his dear Savior and leaped for joy in the womb of his mother.

Benedict would have gained heaven without the desert, inasmuch as the world was dead to him and his heart was completely full of God. However, it pleased God to call Benedict to the mountain so that many would come to know him and many would be inspired by his example to seek a life of perfection. This blessed man's body was like a sack of earth that enclosed the fire of the Holy Spirit and shut out the fire of the devil from his heart. Physical fire is enkindled by both air and a man's breath. Similarly, the Holy Spirit enters the human soul, either through personal inspiration or by lifting the mind up to God through some human action or divine locution. The spirit of the devil likewise visits its own people. However, the two spirits differ immeasurably, for the Holy Spirit makes the soul hot in her search for God but does not make her burn in her body. He shines his light in purity and modesty but does not darken the mind with evil. The evil Spirit, on the other hand, causes the mind to burn with carnal desires and makes it terribly embittered. He darkens the soul by making her unreflective and pushes her remorselessly toward the things of the earth.
In order that the good fire that was in Benedict might ignite many people, God called him to the mountain and, after many other flames had been called together along with him, Benedict made a great bonfire of them by the Spirit of God. He composed a rule of life for them through the Spirit of God. Through this rule many people have attained the same perfection as he. Now, however, there are many firebrands cast off from the bonfire of St. Benedict and they lie spread out everywhere, having coldness instead of heat, darkness instead of light. If they were gathered together in the fire, they would surely give off fire and heat.”

The Mother's words to her daughter, showing the greatness and perfection of the life of St. Benedict by means of a comparison; also, the soul that bears worldly fruit is represented as a fruitless tree, the pride of mind as flint, and the cold soul as crystal; and about three noteworthy sparks arising from these three things, i.e., from the crystal, the flint, and the tree.

      1. Chapter 21

The Mother speaks: ”I told you before that the body of blessed Benedict was like a sack that was disciplined and ruled but did not rule. His soul was like an angel, giving off a lot of heat and flame. I will show you this by means of a comparison. It is as though there were three fires. The first of them was lit with myrrh and produced a sweet odor. The second was lit with dry kindle. It produced hot embers and a splendid blaze. The third was lit with olive oil. It produced flames, light, and heat. These three fires refer to three persons, and the three persons refer to three states in the world.

The first was the state of those who reflected on God's love and surrendered their wills into the hands of others. They accepted poverty and humility in place of worldly vanity and pride, and loved continence and purity in place of intemperance. Theirs was the fire of myrrh, for, just as myrrh is pungent but keeps demons away and quenches thirst, so too their abstinence was pungent to the body yet quenched their inordinate desires and drained away all the power of the demons.
The second state was that of those who had the following thought: 'Why do we love worldly honors? They are nothing but the air that brushes past our ears. Why do we love gold? It is nothing but yellow dirt. What is the end of the body if not rot and ashes? How does it help us to desire earthly goods?

All things are vanity. Therefore, we shall live and work for one purpose alone, that God may be glorified in us and that others may burn with love for God through our word and example.' The fire of such people was that of the dry kindle, inasmuch as they were dead to the love of the world and all of them produced hot embers of justice and the blaze of holy evangelization.

The third state was that of those with a fervent love for the passion of Christ who longed with all their hearts to die for Christ. Theirs was the fire of olive oil. The olive contains oil that gives off a scorching heat when it is burned. In the same way, these people were drenched in the oil of divine grace. Through it they produced the light of divine knowledge, the heat of fervent charity, the strength of upright conduct.
These three fires spread far and wide. The first of them was lit in hermits and religious, as described by Jerome who, inspired by the Holy Spirit, found their lives wonderful and exemplary. The second fire was lit in the confessors and doctors of the church, while the third was in the martyrs who despised their own flesh for God's sake, and others who would have despised it had they obtained help from God. Blessed Benedict was sent to people belonging to these three states or fires. He fused the three fires together in such away that the unwise were enlightened, the cold-hearted were inflamed, the fervent became more fervent still. Thus, with these fires began the Benedictine order that guided each person according to his disposition and intellectual capacity along the way of salvation and eternal happiness.
From the sack of Blessed Benedict blew the sweetness of the Holy Spirit through which many monasteries were started. However, now the Holy Spirit has left the sack of many of his brothers, for the heat of the ashes has been extinguished and the firebrands lie scattered about, giving off neither heat nor light but the smoke of impurity and greed. However, God has given me three sparks so as to bring consolation to many people. The three stand for many sparks. The first spark was obtained with a crystal from the heat and light of the sun and has already settled on the dry kindle in order that a great fire may be made from it. The second spark was obtained with hard flint.
The third spark came from a fruitless tree whose roots were growing and that was spreading its foliage. The crystal, that cold and fragile stone, represents the soul who, while she may be cold in her love for God, still seeks perfection in her heart and will and prays for God's help. Her intention thus leads her to God and earns for her an increase of trials that makes her grow cold toward base temptations, until God enlightens the heart and settles in the soul now emptied of desire, so that she no longer wants to live for anything but the glory of God. Flint represents pride. What is harder than the intellectual pride of a person who wants to be praised by everyone, yet longs to be called humble and to seem devout?
What is more loathsome than a soul that places herself ahead of everyone else in her thoughts and cannot put up with being rebuked or taught by anyone? Nevertheless, many proud persons pray humbly to God that pride and ambition be removed from their hearts. God, therefore, with the cooperation of their good will, presents adversities to their hearts and at times consolations that draw them away from worldly things and spur them on toward heavenly. The fruitless tree represents the soul that is fed on pride and bears worldly fruit and desires to have the world and all its privileges.
However, because this soul has a fear of eternal death, she uproots many of the saplings of sins she would otherwise commit if she had no such fear. Because of her fear, God draws near to the soul and inspires his grace in her so that the useless tree might become fruitful. By means of such sparks of fire, the order of Blessed Benedict, which now seems abject and abandoned to many people, should be renewed.”

The Mother's words to her daughter about a monk with a harlot's heart in his breast, and about how he apostatized from God through his own will and greed and his desertion of the angelic life.

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