The Mother speaks: ”When you make dough, you have to knead and work it a lot. Fine wheaten bread is set before lords, but coarser bread is set before commoners, and an even worse kind of bread is given to dogs.
The kneading stands for hardship. A spiritual person suffers great hardship when God does not receive honor from his creatures and when there is little charity in them. Those who suffer in this way are the kind of fine wheat in which God and all the heavenly host rejoice. All those troubled by worldly adversity are like the coarser kind of bread. For many people, however, this coarser kind is good enough for them to reach heaven. Those who suffer because they are not able to do all the evil they wish are like the bread of the dogs in hell.”
The Mother's words to the daughter about how there are devils to make people fall, others to slow down their progress, and still others to tempt them in fasting, and about the way to oppose these devils.
The Mother speaks: ”All these beings that you see surrounding you are your spiritual enemies, that is, spirits of the devil. The ones who can be seen with poles that have nooses are the ones who want you all to fall into mortal sins. Those whom you see with grappling hooks in their hands are the ones who desire to slow you down in God's service and make you reluctant to do good. Those holding the instruments with spikes like pitchforks to get a hold of and stimulate human desire are the ones who tempt you to take on good deeds that exceed your capacity - whether they are fasts, vigils, prayers, and toils or just spending your money in an unreasonable manner. Since these spirits are so eager to harm people, you must have the intention of not wanting to offend God. Furthermore, you must ask God to give you aid against their cruelty. In this way, then, their threats will not harm you.”
The Mother's words to the daughter about how the precious and beautiful things of the world do not harm God's servants, even though they make use of them, so long as they use them in God's honor, and she points to the example of Paul.
“It is written that Paul, that good apostle, said that he was a wise man in the presence of the prince who had arrested Peter, and he called Peter a truly poor man. Paul did not sin in this, because his words were for the honor of God.
This is also the case with those who desire and long to speak God's words. Unless they are dressed in suitable attire, they cannot come before the lords. Thus, they do not sin by dressing suitably, so long as they do not in their heart and mind regard the gold and clothes and precious gems as being more precious than their old accustomed clothing, since all the things that seem precious are but earth.”
The Mother's words to the daughter showing her, by means of a comparison, that God's preachers and friends will not receive a lesser reward in God's sight if people are not converted by the preaching they have done with an upright intention than they would if the people do convert.
God's Mother speaks: ”Someone hires a worker for a job and tells him: 'Carry sand from the shore and examine each load to see if you can find a grain of gold there.' His wages will not be less if he finds nothing than if he uncovers a great amount.
This is also the case of a person who for the love of God labors in word and deed for the advancement of souls. His wages will not be less if he converts none of them than if he converts many. It is just as in the teacher's example. He said, 'A warrior who goes off to war on the orders of his lord, who is willing to struggle mightily but returns wounded and without having captured the enemy, will for the sake of his good intention receive no less a reward, though the battle was lost, than if he had obtained victory.'
It is the same with the friends of God. For each word and deed they do for God's sake and for the benefit of souls, and for each hour of hardship they suffer for God's sake, they will be rewarded, whether many convert or none at all.”
The Mother's words to the daughter about her infinite mercy toward sinners and toward those who praise and honor her.
The Mother speaks: ”You have an expression that says, 'That sort of thing could make me leave my homeland.' I tell you so now: Nobody in the world is so great a sinner - provided he says in his heart that my Son is the Creator and Redeemer of the universe and dear to him in his inmost heart - that I am not prepared to come to him immediately, like a loving mother to her son, and hug him and say: 'What would you like, my son?' Even if he had deserved the lowest punishment in hell, nevertheless, if only he has the intention of not caring for worldly honors or greed or carnal lust, such as the church condemns, and desires nothing but his own sustenance, then he and I will right away get along quite well together.
Tell the man who composes songs of praise for me - not for the sake of his own praise or reward but in praise of him who is worthy of all praise because of all his works - that just as worldly princes give a worldly reward to the people who praise them, so I will give him a spiritual remuneration. Just as there are many notes on a single syllable, so it pleases God to give him a crown in heaven for each syllable in his song. It will be said of him: 'Here comes the praiser, who did not compose his song for any temporal good but for God's sake alone.' ”
This man had temptations concerning the Holy Trinity. In an ecstasy he saw what looked like the faces of three women. The first said: ”I have attended many weddings, but I have never seen one to be three.” The second answered: ”If there are three and one, it is necessary that one of them must be prior and another posterior, or else two in one.” And the third added: ”They cannot have created themselves, so who made them?” Then the Holy Spirit said openly: ”We will come to him and make our abode in him.” And when he awoke, he was free of the temptation.
After this, Christ said to Lady Bridget: ”I am one and three. I want to show you what the Father's power is, what the Son's wisdom is, what the Holy Spirit's might is, in order to make known that I, God, am three and one: Father and Son and Holy Spirit.” This revelation is complete once it is preached from the pulpit.
Christ said again: ”Tell him that he gains greater merit in my sight through his illness than through his health. Lazarus grew brighter due to his pain, and Job more beloved due to his suffering. However, my chosen ones are not displeasing to me when they have good health, since their heart is always with me and their body remains in wise abstinence and pious works.”
The bride's notable words about the city of Rome. They take the form of an inquiry, pointing to the Romans' earlier consolation, devotion, and good order, among both clerics and lay people, and asking why all this has now sadly been turned into desolation and disorder and abomination, as is clear from all the aforesaid, and about how unhappy Rome is both materially and spiritually.