42
and controlling the photographic emulsion. The image insistently points
to the role of the
photographer in transforming the photographic material. Interestingly, her fingertips
appear to meet the fingertips of the ghostly apparition, making visible a moment of
connection between these two selves. The image appears to make visible the notion that
Roland Barthes would later articulate in
Camera Lucida, namely that a connection
through light is established between the viewer of a photograph
and its subject via the
osmotic surface of the photographic paper:
From a real body which was there, proceed radiations which ultimately touch me,
who am here; the duration of the transmission is insignificant; the photograph of
the missing being, as Sontag says, will touch me like the delayed rays of a star. A
sort of umbilical cord links the body of the photographed thing to my gaze: light,
though impalpable,
is here a carnal medium, a skin I share with anyone who has
been photographed.
31
Somewhat surprisingly, Dłubak also chose to include the pre-war photographers Bułhak
and Sempoliński in his show. Yet even here, we see a reality under transformation.
Sempoliński’s
Koniec zabawy [End of Games] appears to be a simple documentary image
of reflections on water carefully framed to eliminate the horizon line and remove all sense
of perspective [
I.10]. In the context of this exhibition, Dłubak
invites viewers to read the
image as an exercise in formal patterning and texture. Understood in this way, the image
becomes increasingly disorientating; it proves difficult to differentiate the three planes –
the pond scum on the surface of water, the sky above and the reflection of its clouds in
the water – all of which are collapsed into one flat field.
32
Perhaps most unexpectedly,
Bułhak himself was also included.
33
Bułhak’s
silver gelatin print Kościół P. Marii –
Gdańsk [Church of the Virgin Mary] [
I.11] was taken in the northern town of Gdańsk,
and it retains the hazy composition of his earlier bromoil prints, but reveals an element of
abstraction in his work. The photograph documents the interior of a church, with pillars
dappled in sunlight and shadow, but details are obscured by the heavy patterning created
31
Roland Barthes,
Camera Lucida: Reflections on Photography, trans. Richard Howard (New York: Hill &
Wand, 1981), 80-81.
32
In the late 1960s Sempoliński breaks with the documentary mode altogether, producing a series of
“agrographics” [
agrografie] that had little to do with reality: abstract compositions created by applying
chemicals
directly to photographic paper, referencing
informel painting. This direction of photoraphy will
be addressed in the section on abstraction in the following chapter.
33
Dłubak possessed a certain amount of respect for Bułhak, acknowledging the merits of his practice even
though it diverged from his own interests. Furthermore this respect was reciprocated; Bułhak was one of the
main advocates for Dłubak’s election to ZPAF.
43
by light streaming into the church through the leaded windows.
The participation of this
leading Pictorialist in an exhibition of modern photography was significant, especially at
this moment of transition between the two styles. His inclusion suggested that the formula
of photographic modernity being propagated by Dłubak was beginning to usurp the
position previously held by Bułhak’s formulation of photography. Dłubak later suggested,
“we considered the sending of a photograph by Jan Bułhak to
the exhibition as a sign of
alliance with the young, a certain kind of tolerance on the part of the master who
understands the mechanisms of the movement of history.”
34
Dłubak’s 1948 exhibition marked a significant shift for the medium of photography,
harnessing the camera as a tool for the creation of original imagery rather than the slavish
reproduction of a visible reality or the imitation of painting. This new direction met with
criticism. The art critic Wiesław Hudon later recalled how the exhibition was inscribed
into the history of Polish photography as “an exhibition of lunatics.”
35
The work
exhibited
by Dłubak certainly broke with the prevailing current of artistic photography; the
photographer Jerzy Lewczyński later acknowledged that Dłubak’s efforts had “opened a
new period of attempts to liberate photography from the existing canons of art.”
36
ABSTRACTION
This new direction was best exemplified by the photographs that Dłubak himself
contributed to the
Nowoczesna Fotografika Polska show. He included a selection of
curious photographs, which had been the subject of his first solo photography exhibition
earlier that year at
Klub Młodych Artystów i Naukowców [Club
of Young Artists and
Scientists] (KMAiN) in Warsaw in June 1948. These strange and disorientating images
seem intent on frustrating the evidential quality of the photograph in favour of something
more allusive and enigmatic; their mysterious quality compounded by evocative titles.
Nocami straszy męka głodu [The Agony of Hunger Haunts at Night] features an
ambiguous structure that resembles coral, but could equally be a magnified particle of
dust, a scientific molecule, or an amorphous apparition from a nightmare [
I.12];
Dzieci
34
Dłubak, “Introduction,” in
Edward Hartwig: Fotografika, n.p.
35
Wiesław Hudon,‘“Wariaci’ i egzaltowani’ [‘Lunactics’ and exalted],
Fotografia 12 no. 186 (December
1968): 266-276.
36
Jerzy Lewczyński,
Antologia fotografii polskiej: 1839-1989 (Bielsko-Biała: Wydawnictwo LUCRUM,
cop. 1999), 93.