Union;
Union taxes; seizure of a strong city, such as Freiburg, to serve as the centre of the
Union; opening of negotiations with the emperor as soon as the Union hordes were
gathered, and with Switzerland in case the emperor declined – these were the points agreed
upon. We see that the demands of the peasants and plebeians assumed a more and more
definite and decisive form, although concessions had to be made in the same measure to
the more moderate and timid elements as well.
The blow was to be struck about Autumn, 1513. Nothing was lacking but a Union
banner, and Joss Fritz went to Heilbrun to have it painted. It contained,
besides all sorts of
emblems and pictures, the Union Shoe and the legend “God help thy divine justice.” While
he was away, a premature attempt was made to overwhelm Freiburg, but the attempt was
discovered. Some indiscretions in the conduct of the propaganda put the council of
Freiburg and the Margrave of Baden on the right track. The betrayal of two conspirators
completed the series of disclosures. Presently the Margrave, the council of Freiburg, and
the imperial government of Ensisheim sent out their spies and soldiers. A number of Union
members were arrested, tortured and executed. But the majority escaped once more, Joss
Fritz among them. The Swiss government now persecuted the fugitives
with great assiduity
and even executed many of them. However, it could not prevent the majority of the
fugitives from keeping themselves continually in the vicinity of their homes and gradually
returning there. The Alsace government in Ensisheim was more cruel than the others. It
ordered very many to be decapitated, broken on the wheel, and quartered. Joss Fritz kept
himself mainly on the Swiss bank of the Rhine, but he also went often to the Black Forest
without ever being apprehended.
Why the Swiss made common cause with the neighbouring governments this time is
apparent from the peasant revolt that broke out the following year, 1514, in Berne,
Sollothurne and Lucerne, and resulted in a purging of the aristocratic
governments and the
institution of patricians. The peasants also forced through some privileges for themselves.
If these Swiss local revolts succeeded, it was simply due to the fact that there was still less
centralisation in Switzerland than in Germany. The local German masters were all subdued
by the peasants of 1525, and if they succumbed, it was due to the organised mass armies of
the princes. These latter, however, did not exist in Switzerland.
Simultaneously with the Union Shoe in Baden, and apparently in direct connection
with it, a second conspiracy was formed in Wuerttemberg. According to documents, it had
existed since 1503, but since the name Union Shoe became too dangerous after the
dispersal of the Untergrombach conspirators, it adopted the name of Poor Konrad.
Its seat
was the valley of Rems underneath the mountain of Hohenstaufen. Its existence had been
no mystery for a long time, at least among the people. The shameless pressure of Duke
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Ulrich’s government, and the series of famine years which so greatly aided the outbreaks of
1513 and 1514, had increased the number of conspirators. The newly imposed taxes on
wine, meat and bread, as well as a capital tax of one penny yearly for every guilder, caused
the new outbreak. The city of Schorndorf, where the heads of the complot used to meet in
the house of
a cutler named Kaspar Pregizer, was to be seized first. In the spring of 1514,
the rebellion broke out. Three thousand, and, according to others, five thousand peasants
appeared before the city, and were persuaded by the friendly promises of the Duke’s
officers to move on. Duke Ulrich, having promised the abolition of the new tax, came
riding fast with eighty horsemen, to find that everything was quiet in consequence of the
promise. He promised to convene a diet where all complaints would be examined. The
chiefs of the organisation, however, knew very well that Ulrich sought only to keep the
people quiet until he had recruited and concentrated enough troops
to be able to break his
word and collect the taxes by force. They issued from Kaspar Pregizer’s house, “the office
of Poor Konrad,” a call to a Union congress, this call having the support of emissaries
everywhere. The success of the first uprising in the valley of Rems had everywhere
strengthened the movement among the people. The papers and the emissaries found a
favourable response, and so the congress held in Untertuerkheim on May 28, was attended
by numerous representatives from all parts of Wuerttemberg. It was decided immediately to
proceed with the propaganda and to strike a decisive blow in the valley of Rems at the first
opportunity in order to spread the uprising from that point in every direction. While
Bantelshans of Dettingen, a former soldier, and Singerhans of Wuertingen,
a prominent
peasant, were bringing the Suabian Alp into the Union, the uprising broke out on every
side. Though Singerhans was suddenly attacked and seized, the cities of Backnang,
Winnenden, and Markgroenningen fell into the hands of the peasants combined with the
plebeians, and the entire territory from Weinsberg to Blaubeuren and from there up to the
frontiers of Baden, was in open revolt. Ulrich was compelled to yield. However, while he
was calling the Diet for June 25, he sent out a circular letter to the surrounding princes and
free cities, asking for aid against the uprising, which, he said,
threatened all princes,
authorities and nobles in the empire, and which “strangely resembled the Union Shoe.”
In the meantime, the Diet, representing the cities, and many delegates of the peasants
who also demanded seats in the Diet, convened on June 18 in Stuttgart.
The prelates were not there as yet. The knights had not been invited. The opposition of
the city of Stuttgart, as well as two threatening hordes of peasants at Leonberg nearby in
the valley of Rems, strengthened the demands of the peasants. Their delegates were
admitted, and it was decided to depose and punish three of the
hated councillors of the
Duke – Lamparter, Thumb and Lorcher, to add to the Duke a council of four knights, four
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