19
The Anglo-Jewry had a specialist organisation
for the conduct of foreign
policy, i.e. Jewish diplomacy. The Conjoint Committee was established in 1878
to co-ordinate the foreign policy activities of the Anglo-Jewish Association and
the Board of Deputies of British Jews (BDBJ), and to ‘present a unified Jewish
representation to the government’.
33
The Board of Deputies — not to be
confused with the Jewish Board of Guardians, the welfare organisation — was a
representative body of British Jews, elected by synagogues, whose roots dated
back to the mid-eighteenth century. It functioned as a representative of the
Jewish community in relations with the state. The Anglo-Jewish Association
(AJA) had been established in 1870 as a branch
of the French organisation
Alliance Israélite Universelle and was, from the beginning, heavily involved in
the battle for Jewish emancipation abroad.
34
The presidents of the AJA and the BDBJ chaired the Conjoint meetings
alternately, and the Conjoint had seven members from each parent body.
35
The
Jewish aristocracy, or ‘the Cousinhood’ — so called because it was closely knit
and dominated by such families as the Montefiores, the Goldsmids, and the
Rothschilds — administered the Conjoint. Joseph
Sebag-Montefiore was the
president of the Board of Deputies between 1895 and 1903, and David L.
Alexander from 1903 to 1917. There was no change in the leadership of the
Anglo-Jewish Association during the time period discussed in this work:
Claude G. Montefiore was the president of the AJA between 1896 and 1921. In
addition to formal BDBJ and AJA leaders, Lucien Wolf should also be
mentioned. Wolf began to play a significant role within the Conjoint Committee
from 1908 onwards, although he had no formal standing in the organisation.
36
The leaders of the British Jewry assumed that Jews in the rest of the world,
including their less fortunate coreligionists in Eastern Europe, would eventually
be emancipated. In their worldview, Jewish emancipation was a sign and even a
prerequisite of a liberal world order.
In this struggle, the British Jews saw the
British government as their ally; there were common interests in promoting
tolerance, as this was in harmony with British political and cultural models. The
British government was inclined to be more prepared than the other European
Powers to consider humanitarian aspects of Jewish minority problems.
Therefore, the Anglo-Jewish leaders believed that the British government could
be trusted to champion Jewish emancipation. This assumption formed the
33
Bayme 1977, 263; Levene 1992, 2. Gutwein, however, seems to disregard the role of
the Conjoint Committee in Jewish diplomacy. The Conjoint is only mentioned in
passing. Gutwein focuses on the role of the Rothschild and Montagu families in
Jewish
community policy, including Anglo-Jewish foreign policy. See Gutwein 1992,
16, 362, 365.
34
Black 1988, 38-39, 44; Endelman 2002, 121-122; Levene 1992, 2.
35
Black 1988, 45.
36
Joseph Sebag-Montefiore (1822-January 1903) was one of the leading members of the
London Stock Exchange. David Lindo Alexander (1842-1922) was a barrister.
Glaude Goldsmid Montefiore (1858-1938) was a religious scholar and a founder of
Liberal Judaism in Britain. Lucien Wolf (1857-1930) was a journalist, a founder of the
Jewish Historical Society of England and a general advocate of Jewish rights.
20
central element of Anglo-Jewish foreign policy. Whether this congruence truly
existed is open to question, but the key factor was that the British Jewry
believed it did exist. In turn, the leaders of the Anglo-Jewry wanted to
demonstrate their loyalty to the state.
37
An important feature of Anglo-Jewish foreign policy was co-operation
with other European and American Jewish bodies
which in turn were to act in
consort with their own respective governments to achieve the goal of Jewish
emancipation in Eastern Europe.
38
The Romanian problem was a central
concern for Jewish foreign policy — if not an ‘obsession’, as Eugene C. Black has
argued. According to Black, Russia was too strong to be coerced to behave
better towards its Jews, while Romania was seen as a suitable target to be
pressured into compliance.
39
The importance of the Conjoint Committee lay in the fact that most Jewish
grievances concerning foreign policy went to the British Foreign Office through
the Conjoint and that the Foreign Office recognised
the role of the Conjoint as
the official vehicle of Anglo-Jewish foreign policy. The Conjoint depended on
its ability to turn to the Foreign Office to make representations, after which it
expected the government to forward the message to the foreign governments in
question. This can also be seen as the weakness of the Conjoint since there were
no other valid options for the Conjoint to consider if the Foreign Office refused
to co-operate with the Jewish leaders. It was mainly the co-presidents of the
Conjoint Committee, Alexander and Montefiore,
who signed the Conjoint
memoranda and appeals addressed to the British Foreign Office, although
many individuals, such as Lord Rothschild
40
, transmitted letters of their own.
Although petitions were frequently sent to the Foreign Office, informal social
contacts through London clubs and court circles played a role at least equal to
the formal representations. The exclusive character of the Conjoint meant that
its leaders were upper-class men with contacts in high places, who were able to
mix socially with government officials.
41
Jewish
organisations, such as the Conjoint Committee, can be understood
as part of pressure groups that tried to influence British foreign policy in the
early twentieth century. In his book
The Realities behind Diplomacy, Paul
Kennedy discusses the background influences on British foreign policy and also
briefly analyses the pressure groups in the early twentieth century. In this
context, he mentions conservative and patriotic pressure groups, such as the
Tariff Reform League and the National Service League.
42
Kennedy, however,
ignores other early twentieth century pressure
groups and does not call
attention, for example, to Jewish organisations. True, Jewish bodies were not
37
Levene 1992, 4-5; Vital 2001, 479, 482-484.
38
Levene 1992, 5-6.
39
Black 1988, 47.
40
Nathan Mayer, the 1st Baron Rothschild (1840-1915).
41
Levene 1992, 11.
42
Kennedy 1981, 57-58.