The success of Howard Zinn might seem puzzling at first. He is not an orthodox
historian, and, though his writings appear at every major bookstore in the country, he does not
write mainstream history. Zinn’s style and approach puts him in contrast to other major writers of American history such as David McCullough. Whereas McCullough is known as the “great narrator” and has written about great men and their wars, Zinn stands in contrast, writing about opposition movements and, much of the time, allowing the people to speak for themselves. Zinn’s love of reading, carried over from childhood, shines through in his writings. The pages of his People’s History are filled with quotes from literature and poetry. Though he has been criticized for writing overtly Marxist history, Zinn’s history is not entirely Marxist. At various times, Zinn is a Marxist, at others, he writes as a socialist, still, in his memoir, we find Zinn the anarchist, inspired by Henry David Thoreau’s acts of civil disobedience. Perhaps then we might summarize his body of work as just that: civil disobedience. As a Marxist historian, he refuses to believe in the firm laws of Marxism, believing in the power of people to change and shape the events that surround them. As a professional historian, Zinn has refused to write for a select audience of scholars, instead focusing on writing history, not to stay in the past, but to shape the future. Perhaps part of his success can be attributed to these reasons. But one cannot forget the important role played by his wife Roslyn. Roz has always been Howard’s first editor. When the task of writing A People’s History became too daunting, too overwhelming, and Zinn wanted to quit, it was Roselyn who pressured him and motivated him to finish it. At other times, when Howard was less courageous in his activism, it was not out of fear of going to jail, but the longing to be home with Roslyn and his family. Her inspiration has led Howard to dedicate several of his books to her.
Finally, Zinn remains an opponent of what he calls “bad history”: that is, history that
suggests, “Columbus was a hero, and Teddy Roosevelt is a hero, and Andrew Jackson is a
hero . . . they [presidents/generals/industrialists etc.] are the ones who made America great, and
America has always done good things in the world. . . .” On the contrary, “if people knew some
history. . .they would know how many times presidents have announced to the nation, we must
go to war for this or for that reason.”61 Clearly, Zinn sees history as an empowering tool–a tool
which one might use for, in Chomsky’s famous phrase, “intellectual self-defense” against
government; a tool which one could possibly use to change the world. In contrast, In Defense of
History, Richard J. Evans suggested that if one wanted to change the world, history was the
wrong profession.62 However, always the eternal optimist, Zinn thought differently:
“. . .[I]f you want to shape the future, you can do it whether you are a historian or a businessman or politician or just about anything, because whatever field you are in you can be useless in shaping history or useful, but in any of those fields, a knowledge of history would be important in helping to understand the present moment, intrude into it, and shape the future.”63
Thus, it is Zinn’s lesson to us all, that no matter who we are, no matter how terrible the
present may seem, we can learn from our history; that we, as historians, should not be stuck in
the past, but contributing to the present and shaping the future, one person at a time.
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