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CHAGÜE
individual statements of powerful sheikhs. One faction
justifies democratic
practices for purely strategic purposes while another attempts to
accommodate democratic practices within their ideology. Recently, the
tensions among the various trends within Islah have threatened to split the
party, particularly as those running the party bureaucracy have pushed to
invigorate the party’s role as an oppositional actor.
Extreme pressure from the regime has at times led to splits within
Islamist movements. In the 1990s, as the government was cracking down
on Islamists, differences over whether to register as a political party led to a
split within the MB, with one group leaving to
form the more liberal Hizb
al-Wasat (Centre Party). In a similar fashion, Haq split from Wefaq in 2006
in a dispute over participation in the elections. Some predict that splinter
groups and radical elements could rebel against mainstream movements
that play according to the rules of the political game.
When regimes go too far in their efforts to interfere with the system
or in elections, their actions can result in boycotts. Still, while from time to
time Islamist parties will decide to boycott elections owing to
dissatisfaction
with the process, there do not seem to be any signs of a
permanent disengagement by any party. For example, the IAF’s boycott in
1997 was argued on the grounds of a series of extra-parliamentary
procedures considered unconstitutional (press and publication
amendments), but they have participated since then. In the same way,
despite deciding to boycott the 2002 parliamentary elections, Wefaq is now
considered to be on the moderate side of the spectrum.
The Muslim
Brotherhood decided to boycott local elections two days before they were
scheduled to take place in April 2008 and it stepped up its confrontational
rhetoric and called on all Egyptians to join the boycott. While Mehdi Akef,
the general guide of the Brotherhood, warned that the government’s
actions could trigger violence he was careful to emphasise his group’s
commitment to peaceful activism. Indeed, many observers fear that
Islamist boycotts of elections could eventually incite popular revolts that
could end in violence.
Failure to achieve results through political participation has reopened
an internal Islamist debate
on how best to effect change, yet at least among
the established parties there has been no move to disengage from political
participation or threats to abandon a policy of peaceful change.
The clearest consequence of the lack of progress on the political
participation front seems to be growing disenchantment with
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ADICALISATION OF MODERATE
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parliamentary politics, as reflected for example
in the low percentage of
participation in the 2007 elections in Morocco. Elections are seen as
fraudulent or merely cosmetic. The general disinterest, disappointment and
sense of uselessness regarding the voting process can also be attributed to
the lack of positive results. Given that for the most part parliaments are
powerless and dominated by a majority loyal to the regime, efforts by the
Islamist parties to shape the legislative process have been in vain. This
powerlessness and inability to affect policy provides damning evidence for
those opposed to accommodating the regime.
43
Public disinterest and
disappointment extends
not only to the process, but also to the Islamists
themselves as reflected in their poor electoral results. As
parliamentary
systems in which Islamists participate are seen as cosmetic attempts to
cover up autocracy rather than real opportunities to influence governance,
participants stand accused of legitimising an undemocratic regime.
44
This
could lead to increased support for groups operating outside the system. If
Islamist parties are denied the opportunity of meaningful participation,
their supporters could turn to actors who are more radical or they could
choose to disengage completely from the political process – neither of
which is an option in the interests of the EU.
In sum, despite the perception that regime intransigence will lead to
the radicalisation of Islamist parties, the empirical
evidence does not seem
to support this. If anything, it is the voters who are disengaging and
withdrawing their support from the Islamist parties. Furthermore, it seems
that one cannot even speak of a splintering of the parties as differences
between the more hawkish or liberal elements are often reconciled
internally. Indeed, the main result of the latest setback in the polls for the
Islamist parties has been a round of internal
discussions that have
culminated in renewed commitment to the system.
When Hammam Sa’id, known as a hardliner, was elected general
guide of the Muslim Brotherhood in Jordan in May 2008, many predicted
heightened confrontation between the regime and opposition. Since being
elected, however, he has toned down his rhetoric and made an effort to
reach understandings with the government on key issues. As ties between
Islamists and the regime have improved, so too
have relations between the
43
Piscatori (2006), op. cit., p. 49.
44
Wittes (2008), op. cit.