John Alexander (Jack) Zupko Professor of Philosophy



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November 2016
John Alexander (Jack) Zupko
Professor of Philosophy
Department of Philosophy

University of Alberta

2-40 Assiniboia Hall

Edmonton, Alberta T6G 2E7 Canada

(tel: 780 492-0616; e-mail: zupko@ualberta.ca)

Education

1982 B.A. in Latin and Philosophy (Joint Honours), University of Waterloo

1984-85 Visiting research student in Philosophy, King’s College, University of London

1986 M.A. in Philosophy, Cornell University

1989 Ph.D. in Philosophy, Cornell University
Doctoral Dissertation

“John Buridan’s Philosophy of Mind: An Edition and Translation of Book III of his ‘Questions on Aristotle’s De anima’ (Third Redaction), with Commentary and Critical and Interpretative Essays,” under the direction of Norman Kretzmann (UMI #9001313)


Areas of Specialization

Medieval philosophy; metaphysics and epistemology; philosophy of religion


Areas of Competence

History of philosophy; history of logic; ethics; philosophy of language; philosophy of mind


Academic Positions Held

1986-89 Instructor in Philosophy at Cornell University

1989-93 Assistant Professor of Philosophy at San Diego State University

1993-95 Associate Professor of Philosophy (with tenure) at SDSU

1994-95 Visiting Prof. of Franciscan Studies, The Franciscan Institute, St. Bonaventure University

1995-01 Assistant Professor of Philosophy at Emory University

2001-10 Associate Professor of Philosophy (with tenure), Emory University

2010-13 Professor of Philosophy (with tenure) and Chair, University of Winnipeg

2013- Professor of Philosophy (with tenure) and Chair, University of Alberta
Affiliate/Adjunct Appointments

1996-10 Associated Faculty, Aquinas Center of Theology, Candler School of Theology

2006-10 Associated Faculty, Department of Religion, Emory University

2007-10 Associated Faculty, Department of Classics, Emory University

2008-10 Associated Faculty, Center for Mind, Brain, and Culture, Emory University
Administrative Experience


    1. Undergraduate Director, Department of Philosophy, Emory University (responsible for 100+ Philosophy majors, joint majors, and minors)

    1. Founding Director, Emory University Program in Catholic Studies (first undergrad program dedicated to the scholarly study of Catholicism at a non-Catholic university in the U.S.)

    1. Charter Class, Academic Leadership Program, Emory University (selective, year-long program in academic administration)

2010-13 Chair, Department of Philosophy, University of Winnipeg

2013- Chair, Department of Philosophy, University of Alberta



2014-15 Charter Class, Gold College Academic Leadership Program, University of Alberta (selective, year-long program in academic administration)
Publications

(i) Books

  1. The Metaphysics and Natural Philosophy of John Buridan, eds. J. M. M. H. Thijssen and Jack Zupko (Leiden – Boston – Köln: Brill, 2001): xvii + 302 pp.




  1. John Buridan: Portrait of a Fourteenth-Century Arts Master (Notre Dame, Ind.: University of Notre Dame Press, 2003): xviii + 446 pp.

**Named a Choice Outstanding Academic Book of 2003**

Reviewed in:

    1. Choice (October 2003) (Paul Streveler)

    2. Dialogue 42.4 (2003): 832-34 (Carl N. Still)

    3. The Medieval Review 04.01.33 (2004): online (Risto Saarinen)

    4. Journal of the History of Philosophy 42.2 (2004): 219-220 (Joshua P. Hochschild)

    5. Investigacion y Ciencia (Spanish language edition of Scientific American) (June 2004): 91-95 (Luis Alonso)

    6. Ars Disputandi 4 (2004): online (Simo Knuuttila)

    7. Notre Dame Philosophical Reviews 02.08 (2004): online (Sten Ebbesen)

    8. Isis 95.1 (2004): 111-112 (Steven J. Livesey)

    9. History and Philosophy of Logic 25.3 (2004): 325-26 (S. Weber-Schroth)

    10. British Journal for the History of Philosophy 12.3 (2004): 506-507 (Alexander Broadie)

    11. The Philosophical Quarterly 55.218 (January 2005): 124-26 (Ria van der Lecq)

    12. Speculum 80.2 (April 2005): 689-90 (William J. Courtenay)

    13. First Things: A Monthly Journal of Religion and Public Life 152 (April 2005): 51 (Daniel P. Molony)

    14. Philosophy in Review/Comptes rendus philosophiques XXV.3 (June 2005): 153-55 (J. J. MacIntosh)

    15. Revue des Sciences philosophiques et théologiques 89.4 (2005): 737-38 (Paul J. J. M. Bakker)

    16. History of Universities 22.2 (2007): 136-47 (one of two books covered in a review essay by Edith Dudley Sylla, “What Went On at the University of Paris in the Fourteenth Century?”)




  1. Stoicism: Traditions and Transformations, eds. Steven K. Strange and Jack Zupko (New York: Cambridge University Press, 2004): xi + 295 pp.

**Reprinted in a new paperback edition, 2010**

Reviewed in:

    1. Metapsychology (2004): online (Guillaume Dye)

    2. Classical and Modern Literature 25.1 (2005): 139-50 (review essay) (Henry Dyson)

    3. Review of Biblical Literature (March 2005): (John Mason)

    4. Notre Dame Philosophical Reviews 03.11 (2005): online (Jon Miller)

    5. International Philosophical Quarterly 45.3 (2005): 416-17 (Sylvia Berryman)

    6. Classical Bulletin 81.2 (2005): 226-28 (Joachim Lukoschus)

    7. International Journal of the Classical Tradition 12 (2006): 606-610 (Marcia Colish)




  1. Duns Scotus on Time and Existence: The Questions on Aristotle’s ‘De interpretatione’, Translated, with an introduction and commentary, by Edward Buckner and Jack Zupko (Washington, D.C.: The Catholic University of America Press, 2014): xiv + 390 pp.

Reviewed in:

    1. Journal of the History of Philosophy 54.1 (2016): 162-63 (Allan Bäck)

    2. History and Philosophy of Logic 37.3 (2016): 292-99 (Thomas M. Ward)

    3. HOPOS: International Journal for the History of Philosophy of Science 6.2 (Fall 2016): 352-53 (Richard Cross)


(ii) Research Articles

  1. “John Buridan on Abstraction and Universal Cognition,” in Knowledge and the Sciences in Medieval Philosophy, Vol. II, ed. Simo Knuuttila, Reijo Työrinoja, and Sten Ebbesen (Helsinki: Yliopistopaino, 1990): 392-403.




  1. “The Parisian School of Science in the Fourteenth Century,” in Contemporary Philosophy: A New Survey, ed. G. Fløistad, Vol. 6/1: Philosophy and Science in the Middle Ages (Dordrecht-Boston: Kluwer, 1990): 495-509.




  1. “How Are Souls Related to Bodies? A Study of John Buridan,” The Review of Metaphysics 46.3 (1993): 575-601.




  1. “Buridan and Skepticism,” Journal of the History of Philosophy 31.2 (1993): 191-221.




  1. “Nominalism Meets Indivisibilism,” Medieval Philosophy and Theology III (1993): 158-85.




  1. “How It Played in the rue de Fouarre: The Reception of Adam Wodeham’s Theory of the Complexe Significabile in the Arts Faculty at Paris in the Mid-Fourteenth Century,” Franciscan Studies 54 (1994-97): 211-225.




  1. “Freedom of Choice in Buridan’s Moral Psychology,” Mediaeval Studies 57 (1995): 75-99.




  1. “What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy,” Synthese 110.2 (1997): 297-334.




  1. “Sacred Doctrine; Secular Practice: Theology and Philosophy in the Faculty of Arts at Paris, 1325-1400,” in Miscellanea Mediaevalia 26: What is Philosophy in the Middle Ages?, ed. Jan A. Aertsen and Andreas Speer (Berlin – New York: Walter de Gruyter, 1998): 656-66.




  1. “Substance and Soul: The Late Medieval Origins of Early Modern Psychology,” in Meeting of the Minds: The Relations between Medieval and Classical Modern European Philosophy, ed. Stephen F. Brown (Turnhout: Brepols, 1998): 121-39.




  1. “On Certitude,” in The Metaphysics and Natural Philosophy of John Buridan, ed. Hans Thijssen and Jack Zupko (Leiden – Boston – Köln: Brill, 2001): 165-82.




  1. “John Buridan and the Origins of Secular Philosophical Culture,” in ‘Quia inter doctores est magna dissensio.’ Les débats de philosophie naturelle à Paris au XIVe siècle, ed. Stefano Caroti and Jean Celeyrette (Firenze: Olschki, 2004): 33-48.




  1. “On Buridan’s Alleged Alexandrianism: Heterodoxy and Natural Philosophy in Fourteenth-Century Paris,” Vivarium 42.1 (2004): 42-57.




  1. “Natural Philosophers on the Nature of the Intellect,” in Intellect and Imagination in Medieval Philosophy, Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.), 3 vols., ed. Maria Cândida Pacheco and José Francisco Meirinhos, Rencontres de philosophie médiévale 11 (Turnhout: Brepols, 2006): Vol. III, 1797-1812.




  1. “Buridan and Autrécourt: A Reappraisal,” in Nicolas d’Autrécourt et la Faculté des Arts de Paris (1317-1340), ed. Christophe Grellard and Stefano Caroti, Quaderni di Paideia 4 (Cesena: Stilgraf Editrice, 2006): 175-93.




  1. “John Buridan on the Immateriality of the Intellect,” in Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment, Studies in the History of Philosophy of Mind, Vol. 5, ed. Henrik Lagerlund (Dordrecht: Springer, 2007): 129-47. Rpr. in Gyula Klima and Alexander W. Hall, editors, The Immateriality of the Human Mind, the Semantics of Analogy, and the Conceivability of God, Proceedings of the Society for Medieval Logic and Metaphysics, 1 (Newcastle upon Tyne: Cambridge Scholars Publishing, 2011): 5-24.




  1. “Self-Knowledge and Self-Representation in Later Medieval Psychology”, in Mind, Cognition, and Representation: The Tradition of Commentaries on Aristotle’s ‘De anima’, ed. Paul Bakker and Hans Thijssen (Aldershot: Ashgate, 2007): 87-107.




  1. “Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan’s Philosophical Psychology,” in Theories of Perception in Medieval and Early Modern Philosophy, Studies in the History of the Philosophy of Mind, Vol. 6, ed. Simo Knuuttila and Pekka Kärkkäinen, (Dordrecht: Springer, 2008): 171-86.




  1. “Ten Myths about Medieval Philosophy,” in Proceedings of the Southeast Philosophy Congress, 2 (2009) 1-15.




  1. “Comments on Rondo Keele, ‘Applied Logic and Medieval Reasoning: Iteration and Infinite Regress in Walter Chatton’,” in Gyula Klima and Alexander W. Hall, editors, Medieval Skepticism and the Claim to Metaphysical Knowledge, Proceedings of the Society for Medieval Logic and Metaphysics, 6 (Newcastle upon Tyne: Cambridge Scholars Publishing, 2011): 53-57.




  1. “Using Seneca to Read Aristotle: The Curious Methods of Buridan’s Ethics,” in The Reception of Aristotle’s Ethics, ed. Jon Miller (Cambridge-New York: Cambridge University Press, 2013): 155-70.




  1. “Universal Thinking as Process: The Metaphysics of Change and Identity in John Buridan’s Intellectio Theory,” in Later Medieval Metaphysics: Ontology, Language, and Logic, ed. Rondo Keele and Charles Bolyard, Medieval Philosophy: Texts and Studies (New York: Fordham University Press, 2013): 137-58.




  1. “On the Several Senses of ‘Intentio’ in Buridan,” in Intentionality, Cognition, and Mental Representation in Medieval Philosophy, ed. Gyula Klima, Medieval Philosophy: Texts and Studies (New York: Fordham University Press, 2015): 251-72.




  1. “Intellect and Intellectual Activity in Buridan’s Psychology,” in Critical Essays on the Psychology of John Buridan, ed. Gyula Klima, Historical-Analytical Studies on Nature, Mind, and Action (Dordrecht: Springer, forthcoming in 2016): 20 pp. in typescript.


(iii) Articles in Reference Works

  1. “Bonaventure”; “Buridan, John”; “Nicholas of Autrecourt”; and “William of Auxerre,” in The Cambridge Dictionary of Philosophy, ed. Robert Audi (New York: Cambridge University Press, 1995): 81-82; 93-94; 531; and 854, respectively.




  1. “John Buridan,” in The Routledge Encyclopedia of Philosophy, Vol. II, ed. Edward Craig (New York-London: Routledge, 1998): 131-36. Rpr. in The Concise Routledge Encyclopedia of Philosophy (New York-London: Routledge, 2000): 165.




  1. “Duns Scotus,” in A Companion to the Philosophers, ed. Robert Arrington (Oxford: Blackwell, 1999): 231-33.




  1. “Wilhelm von Champeaux,” (in German) Lexikon für Theologie und Kirche, vol. 10, ed. Walter Kasper et al. (Freiburg: Herder, 2001): 1175-76.




  1. “John Buridan,” in The Stanford Encyclopedia of Philosophy, ed. Edward Zalta (2002; updated 2011): 13 pp. http://plato.stanford.edu/entries/buridan/.




  1. “Thomas of Erfurt,” in The Stanford Encyclopedia of Philosophy, ed. Edward Zalta (2002; updated 2011): 7 pp. http://plato.stanford.edu/entries/erfurt/.




  1. “Gregory of Rimini,” in A Companion to Philosophy in the Middle Ages, ed. Jorge J. E. Gracia and Timothy Noone (Oxford: Blackwell, 2003): 283-90.




  1. “William of Auxerre,” in A Companion to Philosophy in the Middle Ages, ed. Jorge J. E. Gracia and Timothy Noone (Oxford: Blackwell, 2003): 668-69.




  1. “Philosophy of Mind, Ancient and Medieval,” in the New Dictionary of the History of Ideas, ed. Maryanne Cline Horowitz, vol. 4/6 (Detroit: Scribner’s, 2005): 1801-04. 



  1. “Buridan, John,” in Medieval Science, Technology, and Medicine: An Encyclopedia, ed. Thomas F. Glick, Steven J. Livesey, and Faith Wallis (New York-London: Routledge, 2005): 105-108.




  1. “Metaphysics,” in Medieval Science, Technology, and Medicine: An Encyclopedia, ed. Thomas F. Glick, Steven J. Livesey, and Faith Wallis (New York-London: Routledge, 2005): 340-42.




  1. “Buridan, John” in The Encyclopedia of Philosophy, 2nd Edition, ed. Donald Borchert, 10 vols. (New York: Thomson-Gale, 2006): Vol. 1 (Abbagnano-Byzantine Philosophy): 766-70.




  1. “John Buridan,” in The Oxford Dictionary of the Middle Ages, ed. Robert E. Bjork, 4 vols. (New York-Oxford, Oxford University Press, 2010): vol. 1, pp. 311-12.




  1. “Nominalism,” in The New Catholic Encyclopedia, 2nd Edition, Supplement 2010, ed. Robert Fastiggi (New York-Detroit: Gale-Cengage, 2010): 859-63.




  1. “Intellect,” in the Routledge Companion to Medieval Philosophy, ed. Richard Cross and J. T. Paasch (New York-London: Routledge, forthcoming in 2016): 3700 words.


(iv) Book Reviews

  1. E. J. Ashworth, Studies in Post-Medieval Semantics (London: Variorum, 1985), in Eidos 5.1 (1986): 97-105.




  1. Alexander Broadie, Notion and Object: Aspects of Late Medieval Epistemology (Oxford: Clarendon Press, 1989), in The Philosophical Review 101.3 (1992): 641-44.




  1. Adam de Wodeham, Lectura secunda in librum primum sententiarum (3 vols.), 1: Prologus et distinctio prima; 2: Distinctiones II-VII; 3: Distinctiones VIII-XXVI, ed. Rega Wood and Gedeon Gál, O.F.M., Franciscan Institute Publications (St. Bonaventure, NY: St. Bonaventure University, 1990), in Speculum 68.1 (1993): 95-97.




  1. M. J. F. M. Hoenen, Marsilius of Inghen: Divine Knowledge in Late Medieval Thought (Leiden: Brill, 1993), in Journal of the History of Philosophy 32.2 (1994): 301-303.




  1. John Buridan’s Tractatus de infinito: Quaestiones super libros Physicorum secundum ultimam lecturam, liber III, quaestiones 14-19, ed. J. M. M. H. Thijssen (Nijmegen: Ingenium, 1991), in Speculum 69.2 (April 1994): 438-39.




  1. Risto Saarinen, Weakness of the Will in Medieval Thought: From Augustine to Buridan (Leiden: Brill, 1994), in The Review of Metaphysics 49.2 (1995): 434-35.




  1. Rolf Schönberger, Relation als Vergleich: Die Relationstheorie des Johannes Buridan im Kontext seines Denkens und der Scholastik (Leiden: Brill, 1994), in The Thomist 60.3 (1996): 497-502.




  1. Nicolai Oresme: Expositio et Quaestiones in Aristotelis De Anima, ed. Benoît Patar (Louvain-Paris: Peeters, 1995) in Early Science and Medicine III.3 (1998): 258-60.




  1. Rush Rhees on Religion and Philosophy, ed. D. Z. Phillips (New York: Cambridge University Press, 1997) in Religious Studies Review 25.4 (1999): 388.




  1. Marilyn McCord Adams, Horrendous Evils and the Goodness of God (Ithaca, NY: Cornell University Press, 1999) in Sophia 41.1 (2002): 135-37.




  1. John Buridan: Summulae de Dialectica, tr. Gyula Klima (New Haven-London: Yale University Press, 2001) in International Philosophical Quarterly 43.1 (2003): 126-28.




  1. Sharon M. Kaye and Paul Thomson, On Augustine (Belmont, CA: Wadsworth, 2001) and Sharon M. Kaye and Robert M. Martin, On Ockham (Belmont, CA: Wadsworth, 2001) in Faith and Philosophy 21.2 (April 2004): 273-76.




  1. Paul Thom, Medieval Modal Systems: Problems and Concepts (Burlington, VT-Aldershot, UK: Ashgate, 2003) in History and Philosophy of Logic 77 (2005): 148-49.




  1. Frans de Haas and Jaap Mansfield (eds.), Aristotle’s ‘On Generation and Corruption’ I, Symposium Aristotelicum (Oxford: Clarendon Press, 2004) in Vivarium 43.2 (2005): 367-69.




  1. Robert Pasnau, Thomas Aquinas on Human Nature (New York: Cambridge University Press, 2002) in Theoria 71.4 (2005): 381-84.




  1. Dominik Perler, Théories de l’intentionnalité au moyen âge (Paris: Vrin, 2003) in The Thomist 69.3 (2005): 469-72.




  1. Michiel Streijger, Paul J. J. M. Bakker, and Johannes M. M. H. Thijssen, editors, John Buridan, Quaestiones super libros De generatione et corruption Aristotelis: A Critical Edition with an Introduction, History of Science and Medicine Library 17, Medieval and Early Modern Science 14 (Leiden-Boston: Brill, 2011), in HOPOS: The Journal of the International Society for the History of Philosophy of Science, Vol. 2.1 (Spring 2012): 192-95.




  1. Roger Bacon, The Art and Science of Logic: A Translation of the Summulae dialectices with notes and introduction, Translated by Thomas S. Maloney, Mediaeval Sources in Translation, 47 (Toronto: Pontifical Institute of Mediaeval Studies, 2009) and Roger Bacon, On Signs (Opus maius, Part 3, Chapter 2), translated, with an introduction and notes, by Thomas S. Maloney, Mediaeval Sources in Translation, 54 (Toronto: Pontifical Institute of Mediaeval Studies, 2013), in Journal of the History of Philosophy, 52.4 (October 2014): 843-44.




  1. Joël Biard, Science et nature: La théorie buridanienne du savoir, Études de Philosophie Médiévale, 99 (Paris: Libraire Philosophique J. Vrin, 2012), in Journal of the History of Philosophy, 53.4 (October 2015): 786-87.




  1. John M. Rist, Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition (Cambridge-New York: Cambridge University Press, 2014), forthcoming in The Review of Metaphysics.




  1. John Buridan, Treatise on Consequences, Translated, with an Introduction, by Stephen Read (New York: Fordham University Press, 2015), forthcoming in Speculum.


(v) Articles and Manuscripts in Progress (= working drafts currently in revision)


  1. “Buridan and Oresme: Two Views on the Species of Thought” (research article in progress)




  1. “Self-Knowledge in Later Medieval Philosophy” (book manuscript in progress)




  1. Critical Latin edition and translation of Johannes Buridanus, Quaestiones in libros De anima Aristotelis secundum tertiam sive ultimam lecturam, Liber III. (Volume to appear in a projected three-volume edition of Buridan’s De anima commentary, prepared by an international team of editors; I am responsible for Book III)




  1. “Medieval Philosophy” (80,000-word introductory text for the series, Fundamentals of Philosophy, published by Wiley-Blackwell)


(vi) Editing

  1. Co-editor (medieval philosophy) of The Stanford Encyclopedia of Philosophy, under the general editorship of Edward Zalta: http://plato.stanford.edu/. (45 articles solicited, edited, and published since 1999)




  1. Book Review Editor, Journal of the History of Philosophy (2005-13)




  1. Editorial Consultant, Translated Sources in the History of Philosophical Psychology (2005- )




  1. Editorial Board, Medieval Texts and Studies, Fordham University Press (2005- )




  1. Co-editor (for 14th Century Philosophy and Theology), Oxford Guide to the Historical Reception of Augustine, edited by Karla Pollmann and Willelmien Otten (Oxford-New York: Oxford University Press, 2013): 2000 pp.




  1. Editorial Board, Southern Journal of Philosophy (2009- )




  1. Academic Advisor, “Nicole Oresme, 1320/25?-1382),” Classical and Medieval Literature Criticism, vol. 163 (Detroit: Gale Cengage, 2014): 69-244.




  1. Editor, Journal of the History of Philosophy (2015-20)




  1. Academic Advisor, “John Buridan, c. 1300-1361)” Classical and Medieval Literature Criticism, forthcoming, (Detroit: Gale Cengage, 2016): forthcoming.


(vii) Varia

  1. “Mary Gregor (1928-1994)” (with William S. Snyder and Allen W. Wood), in Proceedings and Addresses of the American Philosophical Association 68.5 (1995): 96-98.




  1. “Norman Kretzmann (1928-1998),” in Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 4 (1999): 213-224.




  1. Foreword to Eileen C. Sweeney, Ordering Differences in Nature and Society: Thomas Aquinas vs. the Moderns, Aquinas Center of Theology Occasional Papers on the Catholic Intellectual Life, No. 4, ed. Philip Lyndon Reynolds and Stephen W. Glaze (Atlanta: Aquinas Center of Theology, Emory University, 1999).




  1. Translation of Joël Biard, “Albert of Saxony [Albert de Saxe]”, in The Stanford Encyclopedia of Philosophy (2000): 6 pp. http://plato.stanford.edu/entries/albert-saxony/.




  1. “Introduction” (with Johannes M. M. Thijssen), in The Metaphysics and Natural Philosophy of John Buridan, ed. Hans Thijssen and Jack Zupko (Leiden – Boston – Köln: Brill, 2001): ix-xvi.




  1. “Introduction” (with Steven K. Strange), in Stoicism: Traditions and Transformations, ed. Steven K. Strange and Jack Zupko (New York: Cambridge University Press, 2004): 1-9.




  1. Translation of Joël Biard, “The Natural Order in John Buridan [l’Ordre de la nature selon Jean Buridan]”, in The Metaphysics and Natural Philosophy of John Buridan, ed. J. M. M. H. Thijssen and Jack Zupko (Leiden – Boston– Köln: Brill, 2001): 77-95.




  1. Translation of Jacqueline Lagrée, “Constancy and Coherence [Constance et Coherence],” in Stoicism: Traditions and Transformations, ed. Steven K. Strange and Jack Zupko (New York: Cambridge University Press, 2004): 148-76.




  1. Guest editor (with Anne L. Hall, Department of Environmental Studies) of a special issue of The Academic Exchange: “Just Add Water: An Interdisciplinary Experiment,” Emory University, Vol. 8, No. 5, April/May 2006 (http://www.emory.edu/ACAD_EXCHANGE/2006/aprmay/).




  1. Translation of John Buridan, Questions on Aristotle’s ‘De anima’ (final version), Book III, QQ.1-6 (excerpts), reprinted in Basic Issues in Medieval Philosophy: Selected Readings Presenting the Interactive Discourses among the Major Figures, ed. Richard N. Bosley and Martin M. Tweedale, 2nd Edition, Broadview Readings in Philosophy (Peterborough, Ontario: Broadview Press, 2006): 783-801.




  1. Translation of John Buridan, Questions on Aristotle’s ‘De anima’ (final version), Book III, Q.4, in Readings in the History of Philosophy, gen. ed. Fritz Allhoff and Anand Vaidya, Vol. 2: Medieval Philosophy, ed. Gyula Klima (Oxford: Blackwell Publishing, 2007): 219-23.




  1. “Teaching Water: Connecting across Disciplines and into Daily Life to Address Complex Societal Issues” (with Arri Eisen, Anne Hall, and Tong Soon Lee), College Teaching 57.2 (Spring 2009): 99-104.




  1. “The New (and Hopefully Less Violent) English Reformation,” op-ed column, The Emory Wheel, October 27, 2009, p. 7.




  1. “Steven K. Strange (1950-2009)” (with Kevin Corrigan, Richard Patterson, Garth Tissol, and Peter Wakefield), Proceedings and Addresses of the American Philosophical Association 83.5 (2010): 189-90.




  1. “Philosophy Never Goes Out of Style,” op-ed in Winnipeg Free Press, 3/09/11, p. A10.




  1. “A Fourteenth-Century Debate over Academic Freedom,” University of Winnipeg Faculty Association (UWFA) Newsletter, March 2012.




  1. “Questions on the Soul by John Buridan and Others,” conference report (co-authored with Gyula Klima), Bulletin de philosophie médiévale 54 (2012): 477-86.



Academic Presentations


  1. “John Buridan’s Theory of Universal Cognition,” at the 8th International Congress of Medieval Philosophy (SIEPM), University of Helsinki, Finland, 8/28/87




  1. “John Buridan on Abstraction and Universal Cognition,” to the Philosophy Department at McGill University, Montréal, Canada, 1/18/88




  1. “John Buridan on the Foundations of Knowing,” at a session I organized on epistemology in the 14th century at the 23rd International Congress of Medieval Studies, Western Michigan University, Kalamazoo MI, 5/6/88




  1. “John Buridan on the Foundations of Knowing,” to the Philosophy Department at San Diego State University, San Diego CA, 4/4/89




  1. “Buridan’s Epistemology,” at the Annual Meeting of the Canadian Philosophical Association, Queen’s University, Kingston, Canada, 5/26/91




  1. “William of Ockham, Adam Wodeham, and John Buridan on the Question of Contact Between Continuous Magnitudes,” at the Annual Meeting of the Medieval Association of the Pacific, University of California, Irvine CA, 2/21/92




  1. “Psychological Explanation in Buridan,” at the 27th International Congress of Medieval Studies, Western Michigan University, Kalamazoo MI, 5/7/92




  1. “Buridan on the Will,” at a workshop, ‘The Will and Its Medieval History,’ sponsored by the Department of Philosophy, University of California, Irvine CA, 6/5/92




  1. “Freedom of Choice in Buridan’s Moral Psychology,” 9th International Congress of Medieval Philosophy (SIEPM), University of Ottawa, Canada, 8/19/92




  1. “Intellectual Cognition Explained: The Case of Buridan and Oresme,” at the Annual Meeting of the Medieval Academy of America, University of Arizona, Tucson AZ, 4/3/93




  1. “The Metaphysics of Virtue in John Buridan,” at a session sponsored by the Society for Medieval and Renaissance Philosophy at the American Philosophical Association Annual Meeting (Eastern Division), Atlanta GA, 12/30/93




  1. “Buridan’s Augustine,” at a session I organized on intention, will, and morality in Augustine and medieval Augustinianism at the Annual Meeting of the Medieval Association of the Pacific, University of Washington, Seattle WA, 3/04/94




  1. “Whole Souls and Body Parts: Buridan’s Logic of Inherence,” at a colloquium on medieval philosophy at the American Philosophical Association Annual Meeting (Pacific Division), Los Angeles CA, 3/31/94




  1. “Psychological Explanation: Some Medieval Approaches,” to the Philosophy Department at Emory University, Atlanta GA, 10/18/94




  1. “What Is the Science of the Soul?: A Case Study in the Evolution of Late Medieval Natural Philosophy,” to the Philosophy Department at the University of Toronto, Canada, 1/23/95




  1. “Choosing With Reasons: The Voluntarist/Intellectualist Controversy in Buridan’s Philosophy of Action,” to the Philosophy Department at Emory University, Atlanta GA, 2/02/95




  1. Comments on Rega Wood, “A Medieval Defense of Platonism,” Philosophy Department Colloquium, St. Bonaventure University, St. Bonaventure NY, 3/01/95




  1. “The Methodology of Representation: Abelard’s Parisian Legacy,” at an interdisciplinary conference, ‘Representation and Interpretation in the 12th Century,’ Canisius College, Buffalo NY, 4/21/95




  1. “Augustinianism in Buridan’s Theory of the Will,” 30th International Congress of Medieval Studies, Western Michigan University, Kalamazoo MI, 5/06/95




  1. “Substance and Soul in Late Medieval Natural Philosophy,” at a conference, “Meeting of the Minds: The Relations between Medieval and Classical Modern European Philosophy,” co-sponsored by The Boston College Institute for Medieval Philosophy and Theology and the Société Internationale pour l’Étude de la Philosophie Médiévale (SIEPM), Boston College, Boston MA, 6/15/96




  1. “On What Is Truly Trivial,” to the Emory University Medieval Studies Roundtable Discussion Group, Atlanta GA, 3/18/97




  1. “Sacred Doctrine; Secular Practice: The Changing Role of Theology in Parisian Natural Philosophy, 1325-1400,” at the 10th International Congress of Medieval Philosophy (SIEPM), Erfurt, Germany, 8/25/97




  1. “Philosophy Among the Artistae: A Late-Medieval Picture of the Limits of Rational Inquiry,” to the Philosophy Department at the University of Notre Dame, Notre Dame IN, 3/27/98




  1. “The Priest Who Celebrated for Two,” at the Cornell Summer Colloquium in Medieval Philosophy, Ithaca NY, 5/29/98




  1. “The Importance of Being Grammatical,” to the Friday Philosophy Forum, Emory University, Atlanta GA, 9/11/98




  1. “On Certitude,” at an international colloquium on the metaphysics and natural philosophy of John Buridan, Emory University, Atlanta GA, 10/24/98




  1. Chair and co-commentator on Kevin Guilfoy, “The Paradox of the status in Peter Abelard’s Solution to the Problem of Universals,” APA Central Division Meeting (main program), New Orleans LA, 5/08/99




  1. “Intellectual Freedom,” at the 1999 International Congress of the Medieval Institute, University of Leeds, Leeds, England, 7/12/99




  1. “Buridan’s Metaphysics of Virtue,” at the second annual E. A. Moody Medieval Philosophy Workshop, Department of Philosophy, UCLA, Los Angeles CA, 2/20/00




  1. “Knowledge and Certainty in Buridan,” to the Philosophy Department at Tulane University, New Orleans LA, 4/13/00




  1. “Allocating Infinite Goodness: Duns Scotus on the Theology of Distributive Justice,” to the Medieval Studies Program at Tulane University, New Orleans LA, 4/14/00




  1. “Self-Knowledge and Self-Representation in Later Medieval Psychology,” at a conference on the Commentary Tradition on Aristotle’s De Anima, University of Nijmegen, The Netherlands, 8/24/00




  1. “The Question about Medieval Quaestiones,” Southeastern Medieval Association Annual Meeting, University of North Carolina, Asheville NC, 9/30/00




  1. “Dialectic and Method in Later Medieval Natural Philosophy,” at a symposium, ‘John Buridan and Beyond: The Language Sciences 1300-1700,’ co-sponsored by European Science Foundation and The Royal Danish Academy of Sciences, Copenhagen, Denmark, 9/04/01




  1. “John Buridan on the Immateriality of the Intellect,” American Catholic Philosophical Association Annual Meeting, Albany NY, 11/09/01




  1. “John Buridan and the Origins of Secular Philosophical Culture,” Medieval Academy of America Annual Meeting, New York NY, 4/05/02




  1. “Buridan’s Natural Philosophy and the Origins of Secular Philosophical Culture,” at a symposium, ‘Quia inter doctores est magna dissensio: Le discussioni di filosofia naturale a Parigi nella prima metà del secolo XIV,’ University of Parma, Italy, 5/17/02




  1. “The Parisian Commentary Tradition on Aristotle’s De Anima,” at the 11th International Congress of Medieval Philosophy (SIEPM), Porto, Portugal, 8/26/02




  1. “The Evolution of Hylomorphism in 14th-Century Paris,” at a conference, ‘Conceptions of Body and Soul in Late Medieval and Early Modern Thought,’ University of Uppsala, Sweden, 9/07/02




  1. “The View from the ‘Lowest’ Faculty: Arts Masters and the Practice of Natural Philosophy,” 38th International Congress of Medieval Studies, Western Michigan University, Kalamazoo MI, 5/11/03




  1. “Parisian Arts Masters and the Rise of Secular Philosophy,” Medieval Studies Roundtable discussion group, Emory University, 3/02/04




  1. “Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan’s Philosophical Psychology,” at a European Science Foundation workshop, ‘Theories of Perception in Medieval and Early Modern Thought,’ University of Helsinki, Finland, 4/17/04




  1. “What Is the Place of Logic in the Arts Curriculum? Some Fourteenth-Century Views on the ‘Art of Arts’,” Bradley Lecture, Institute of Medieval Philosophy and Theology, Boston College, 11/12/04.




  1. Invited response to Terry Parsons, “What Are the Limitations (If Any) of Medieval Logic?,” Invited Symposium Paper, APA Eastern Division Meeting (main program), Boston MA, 12/29/04.




  1. “Buridan and Autrecourt: A Reappraisal,” at a conference, ‘Nicolas d’Autrécourt et la Faculté des Arts de Paris (1317-1340),’ Université de Paris I (Panthéon-Sorbonne), 5/21/05.




  1. “Self-Knowledge in Later Medieval Theology,” at a conference, ‘The Human Condition,’ University of Victoria, Canada, 8/28/05.




  1. “Self-Knowledge and Self-Awareness in Later Medieval Philosophy,” to the Philosophy Department at Fordham University (Bronx, NY), 10/24/05.




  1. “Might Aristotle Have Known Only One Thing?” to the Philosophy Department at St. Thomas More College, University of Saskatchewan, Saskatoon, Canada, 2/22/06.




  1. “(Re-) Reading Medieval Natural Philosophy,” Medieval Academy of America Annual Meeting, Boston MA, 3/31/06.




  1. “John Buridan’s Tractatus de differentia universalis ad individuum,” at a workshop on medieval nominalism, Département de Philosophie, Université de Québec à Montréal, Canada, 5/13/06.




  1. Comments on Rondo Keele, “Applied Logic and Medieval Reasoning: Iteration and Infinite Regress in Walter Chatton,” American Catholic Philosophical Association Annual Meeting, Granville OH, 10/27/06.




  1. “Are Rational Animals Really Animals? A Medieval Discussion of Human Nature,” to the Philosophy Department at the University of Winnipeg (Manitoba, Canada), 1/08/07.




  1. “Particularity, Singularity, and Individuality in John Buridan,” 42nd International Congress of Medieval Studies, Western Michigan University, Kalamazoo MI, 5/12/07.




  1. “On the Several Senses of Intentionality in Buridan,” to the Philosophy Department at Washington University, St. Louis MO, 9/20/07.




  1. “The Stoic Leavening of Aristotelian Virtue in Buridan’s Commentary on the Nicomachean Ethics,” Emory Workshop on Stoicism and the Self, Atlanta GA, 9/29/07.




  1. “William of Conches, Twelfth-Century Scientist,” to Philosophy Dialogue discussion group, Department of Philosophy, Texas State University, San Marcos TX, 10/11/07.




  1. “Teaching an Interdisciplinary Course on Water,” College of Science Seminar Series, Texas State University, San Marcos TX, 10/11/07.




  1. Comments on Gyula Klima, “Aquinas vs. Buridan on the Immateriality of the Human Soul,” at the Western Ontario Colloquium in Ancient and Medieval Philosophy, University of Western Ontario, London ON, Canada, 10/13/07.




  1. “Augustine, Certitude, and the Fourth Condition,” at a session sponsored by the Society for Medieval and Renaissance Philosophy at the American Philosophical Association Annual Meeting (Eastern Division), Baltimore MD, 12/28/07.




  1. “What Do Buridan’s Expositiones Tell Us about His Quaestiones?,” at a workshop on the editing of Buridan’s commentaries on Aristotle’s De anima, University of Western Ontario, London ON, Canada, 2/09/08.




  1. “Universal Thinking as Process: Buridan’s Intellectio Theory,” at a workshop on medieval nominalism, Département de Philosophie, Université de Québec à Montréal, Canada, 5/17/08.




  1. “The Effect of Stoic Leaven on Peripatetic Bread” at the Cornell Summer Colloquium in Medieval Philosophy, Ithaca NY, 6/10/07.




  1. Comments on Sara R. Kyle, “Medicine and the Magistra Vitae in Fourteenth-Century Padua,” European Studies Faculty/Student Graduate Seminar, Emory University, 11/03/08.




  1. “Wittgenstein on the Limits of Philosophy,” to the Philosophy Circle (undergraduate philosophy club), Emory University, 11/05/08.




  1. “Sexual Ethics after Humanae Vitae: A Catholic Perspective,” Chaplain’s Tea Presentation, Candler School of Theology, Emory University, 2/10/09.




  1. “Ten Myths about Medieval Philosophy,” keynote address to the 2009 Southeast Philosophy Congress, Clayton State University, Morrow GA, 2/13/09.




  1. “Duns Scotus on the Distribution of Spiritual Goods,” 44th International Congress of Medieval Studies, Western Michigan University, Kalamazoo MI, 5/07/09.




  1. “Some Reflections on Reflexion,” at a workshop on medieval psychology, Département de Philosophie, Université de Québec à Montréal, Canada, 5/01/10.




  1. “Some Reflections on Reflexion,” to the Philosophy Department, Univ. of Winnipeg, 5/18/10.




  1. “Self-Knowledge in Late Medieval De anima Commentaries,” at I and Eye: Selfhood and Self-Awareness in the Arabic and Latin Traditions, SSALT (Subjectivity and Selfhood in the Latin and Arabic Traditions) Workshop I, University of Jyväskylä, Finland, 6/19/10.




  1. Comments on Mark Gardiner and Steven Engler, “Semantic Holism and the Insider-Outsider Problem in Religion,” Western Canadian Philosophical Association Annual Meeting, University of Calgary, 10/29/10.




  1. “John Buridan’s Commentary on Aristotle’s De anima,” at a conference, “Walter Burley, John Buridan, and their Contemporaries at Paris in the First Half of the Fourteenth Century: Three Edition Projects,” Radboud University Nijmegen, the Netherlands, 4/15/11.




  1. “Textual and Doctrinal Issues from Book III of John Buridan’s Quaestiones in libros Aristotelis De anima secundum tertiam sive ultimam lecturam,” at an NEH-sponsored editing workshop, University of Winnipeg, 7/26/11.




  1. “Contexualizing the Self-Knowledge Question in Later Medieval Philosophy,” to the Philosophy Department at Queen’s University (Fall Colloquium Series), 9/22/11.




  1. “Contexualizing the Self-Knowledge Question in Later Medieval Philosophy,” at the University of Toronto Colloquium in Mediaeval Philosophy (comments by Neil Lewis, Georgetown University), 9/24/11.




  1. “New Approaches to the Problem of Evil,” to the Religion and Culture Department at the University of Winnipeg (Fall Colloquium Series), 11/25/11.




  1. “An Analysis of the Manuscript Tradition of John Buridan’s Quaestiones in libros Aristotelis De anima secundum tertiam sive ultimam lecturam,” at an NEH-sponsored editing workshop, University of Wisconsin, 6/28/12




  1. “Intentions, Cognitions, and Dreams,” at the 13th International Congress of Medieval Philosophy (SIEPM), Freising, Germany, 8/21/12




  1. “Teaching Catholic Studies at a Non-Catholic University,” at a conference sponsored by the University of Winnipeg Department of Religion and Culture, “Religion in the Public Sphere in Modern, Historical, and Cross-Cultural Perspectives,” University of Winnipeg, 9/01/12




  1. “Intellect and Intellectual Activity in Buridan’s Psychology,” at a conference, “Questions on the Soul by John Buridan and Others,” Fordham University, 10/27/2012.




  1. “The Manuscript Tradition and Methodology of Establishing the Critical Text of Buridan’s Quaestiones in libros Aristotelis De Anima,” at a conference, “Questions on the Soul by John Buridan and Others,” Fordham University, 10/28/2012.




  1. “How Many Things Can We Think at Once? A 14th-Century Account, Reconstructed from the Manuscripts,” University of Winnipeg Philosophy Student Association colloquium, 1/10/2013.




  1. “Buridan and Oresme: Two Views on the Species of Thought,” to the Philosophy Department at the University of Alberta, 1/21/2013.




  1. “Why Augustine Matters,” to the Politics Department at the University of Winnipeg, 2/01/2013.




  1. “From Elements into Bodies: Buridan on the Composition of Material Substances,” at a workshop on the ontology of material objects in medieval philosophy, Département de Philosophie, Université de Québec à Montréal, 5/04/2013.




  1. “Ten Myths about Medieval Philosophy,” Philosophy Department Annual Public Lecture, University of Alberta, 4/10/2014.




  1. Sensory Awareness and Self Awareness in John Buridan and Nicole Oresme,” at a workshop on first person perspective and reflexivity in medieval philosophy, Département de Philosophie, Université de Québec à Montréal, 5/03/2014.




  1. “Acts and Dispositions in John Buridan’s Faculty Psychology,” at the 32nd annual joint meeting of the Society for Ancient Greek Philosophy (SAGP) and the Society for the Study of Islamic Philosophy and Science (SSIPS), Fordham University, Lincoln Center, New York, NY. 10/25/2014.




  1. Panel Discussant, “Ockham’s Nominalism,” Xth Montréal Workshop on Nominalism, Département de Philosophie, Université de Québec à Montréal, 5/01-02/2015.




  1. “Ockham on Artifacts,” at a conference, Artifacts and Metaphysical Explanation, Banff Centre, Banff, AB, 5/18/2015.




  1. “From Manuscript to Text: Lessons from Editing the Quaestiones de anima of John Buridan,” keynote address at a conference, Representation and Reality in Aristotle and the Aristotelian Tradition, University of Gothenburg, Sweden, 6/13/2015.




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