Paul Ernst Kahle’s research seen through the documents in his archive: the kadmos project



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Paul Ernst Kahle’s research seen through the documents 

in his archive: the KADMOS project 



Bruno Chiesa, Maria Luisa Russo, Chiara Pilocane, Francesca Bellino

1

 



University of Turin 

The KADMOS project (i.e. Kahle Documents Management, Organization and Study), 

started in 2010 with the advocacy and economic support of the Regione Piemonte, 

and focuses on the study, preservation and valorisation of the Paul Kahle archive. This 

collection, housed in the University of Turin, consists of a huge quantity of material 

(about 20 linear meters of documents, and a collection of manuscripts and printed 

books). A first, important step has been undertaken in the past few years concerning 

the manuscripts collection; the KADMOS project focuses on the archive, with the aim 

of reconstructing the whole collection as a legacy of an outstanding Orientalist as well 

as an important witness of a distressing and tragic period of history. The present paper 

illustrates the KADMOS project and its current achievements. 

1. Paul Ernst Kahle, an outstanding figure in the field of Oriental studies 

Paul Ernst Kahle

2

 was one of the leading figures in the history of German 



Oriental studies during the 20th century. Born in Hohenstein (East Prussia) in 

1875, in 1894 he started studying Theology and Oriental Languages in Marburg 

and Halle. After his PhD and further research on Hebrew, Samaritan, Arabic and 

Syriac manuscripts in Berlin, London, Oxford and Cambridge, he moved to Cairo 

(1903-1908) where he was to remain as pastor and acting headmaster of the Ger-

man school (Kahle 1928). This period in Egypt was particularly important for his 

scientific formation since he collected many materials related mainly to Shadow 

Play literature and other topics he studied and partially edited in the following 

years. During the Egyptian period he also paid several visits to Palestine, where he 

studied Muslim holy sites, the Palestinian dialect of Bīr Zēt, and some Samaritan 

manuscripts. 

After returning to Germany, Kahle lectured in Halle (1909-1914) and then be-

came ordinarius in Giessen in 1914. In 1917 he met and married Marie Gesevius, 

daughter of a university Professor in Giessen. He moved to Bonn in 1923 where he 

was appointed Director of the Oriental Department and became secretary of the 

Deutsche Morgenländischen Gesellschaft (DMG) and editor of its Zeitschrift until 

he was dismissed and forced to move to England. During his tenure as director of 

the Department he did much to promote not only Hebrew studies,3 but also Chi-

 

1



 Bruno Chiesa wrote § 1, Maria Luisa Russo § 2, Chiara Pilocane § 3, Francesca Bellino § 4. 

2

 In the absence of a complete biography of Kahle, information about his life can be found in 



Fück (1966, 1-7),  Black (1966, 485-95).  

3

 That he was a very good teacher is testified by the fact that he had such outstanding figures as 



Kurt Levy, Leah Goldberg and R. Edelmann among his pupils. 


296  

Bruno Chiesa et al.  

nese and Japanese languages and cultures, expanding the department’s collections 

and activities considerably.  

In November 1938 his wife and one of his five sons were reported for helping a 

Jewish woman to clean up her shop after the Kristallnacht (M. Kahle 1998)

4

. In 


consequence he was removed from his post at Bonn University and from the DMG. 

After constant intimidation and harassment he and his family fled to England in 

1939. In 1942 Kahle wrote a report on the University of Bonn for the British au-

thorities which was to be of assistance to the Allied forces after the war (Kahle 

1945). Kahle and his family stayed in Great Britain throughout the Second World 

War, in London and then in Oxford, where he worked in the Bodleian Library for 

approximately five years (1939-1945). In London he was engaged to catalogue the 

Arabic manuscripts of the Chester Beatty Collection. The result of this work is 

mostly unpublished and preserved in manuscript form in the Archives of Turin, 

Dublin, and Oxford.  

Kahle was also appointed Schweich Lecturer of the British Academy in 1941. 

The lectures he gave formed the basis of The Cairo Geniza, one of Kahle’s most 

important books (Kahle 1947; 1959; 1962).  

After the war Kahle returned to Germany, where he became professor emeritus 

in Bonn. Until his death he was the doyen of a generation of European Oriental-

ists.


5

 In 1956 he was invited to Pakistan as a representative European Orientalist, to 

give the Inaugural Address at the Pakistan History Conference. He died in Düssel-

dorf in 1964.  

His long academic career reflects his manifold interests in Oriental languages.

He is still a familiar name in Hebrew studies as co-editor of the Hebrew Bible, the 



so-called “Kittel-Kahle” (Kahle et al. 1937), as well as an expert on its mediaeval 

transmission. His work on the Masoretic text of the Hebrew Bible had already led 

to the publication of two other important studies, Masoreten des Ostens (Kahle 

1913) and Masoreten des Westens (Kahle 1927; 1930). Kahle also edited original 

research related to various topics in the Arabic and Islamic fields; in particular he 

dealt with Arabic dialectology and published a collection of folk tales collected in 

Bīr Zēt during his journeys in Palestine (Kahle and Schmidt 1918; 1930), two edi-

tions of the Kitāb al-Baḥriyye by Pīrī Re’īs (Kahle 1926; 1933), a volume of the 



Chronicle by Ibn Iyās edited in collaboration with Muḥammad Muṣṭafā (Ibn Iyās 

1931-1936), which is a work of great importance for the history of Egypt in the 

Middle Ages.

7

  



 

4

 This text was originally published in English in 1945. The 1998 edition includes a German 



translation of Kahle’s report.  

5

 A commemorative volume on Kahle as an Old Testament scholar and Orientalist was prepared 



by pupils and friends soon after his death (Black and Fohrer 1968).  

6

 A first list of Paul Kahle’s articles and reviews was published by Korn (1935). A second 



updated list can be found in “Verzeichnis der Schriften von Paul Kahle” (Kahle 1956, xi-xvii).  

7

 On his work on Arabic Shadow Plays (Kahle 1992) see below § 4. 



 


Paul Ernst Kahle’s research seen through his archive

 297 


2. The Paul Kahle Collection and the KADMOS project  

Paul Kahle’s monumental studies, based on research carried out in Germany, in 

England and in the Arab world, is preserved in huge “layers” of study materials - 

books, documents, manuscripts, reproductions, study notes, drafts of publications – 

which reveal the synchronic and diachronic stratification of various steps of study

revision, and correction. His personal story as an intellectual persecuted in Nazi 

Germany adds to our sense of his worth as a scholar. 

The Paul Kahle Collection was purchased by the University of Turin in 1966, 

two years after Kahle’s death, so that the University could acquire his great body of 

work of notable scientific value. It undoubtedly contains most of the original col-

lection owned by Kahle: at the present state of knowledge, other parts of his ar-

chive are in the Rheinische Friedrich-Wilhelms-Universität in Bonn and in the In-

stitut für Zeitgeschichte in Munich

8

. Research on how the Paul Kahle Collection 



came to be acquired by the University of Turin is still on-going, and we hope to 

give an account of it in a future publication. Meanwhile we would point out that the 

Collection consists of two main components: the archive and the library, both the 

personal property of Paul Kahle. The library consists of approximately 11,000 

printed books and pamphlets. To this should be added a collection of about 300 Is-

lamic manuscripts (in Arabic, Persian and Turkish) and some important fragments 

of Hebrew and Samaritan manuscripts. The archive takes up about 20 linear meters 

of shelving and it includes scientific and personal papers. 

In recent years the Department of Oriental Studies has devoted two projects to 

this Collection: the first, focused on Islamic manuscripts, has given rise to the pub-

lication of the catalogue of Islamic manuscripts (Tottoli, Russo, and Bernardini 

2011). The second project, currently in progress, is dedicated mainly to the archive. 

This project, called KADMOS (Kahle Documents Management, Organization and 

Study), was conceived and planned with the specific aim of ensuring the preserva-

tion, the archival arrangement, and the proper valorization of this rich collection 

and making it available to the international scientific community. During its initial 

phases, the project has faced a series of issues: on the one hand, the wide variety of 

languages and subjects represented in the documents (English, German, Arabic, 

Hebrew, Coptic; subjects ranging from the Hebrew Bible to the Arabic historians, 

to Chinese porcelain) while, on the other hand, the fragile condition of the docu-

ments required specific attention. 

Since these are problems of prime importance, the opportunities that emerged 

were also important: in the first place, as we have said, the chance to make this rich 

heritage available to the scientific community, restoring it to the role of cultural 

heritage which was intended as far back as 1966. 

Giving access and making a documentary collection available means first of all 

to identify, describe, arrange the documents, create paths of study and research 

from which the scholar can make his own choice: for this reason, the project has 

 

8



 The archive of the University of Bonn is available on web (Bonn 2012) as well as the Institut für 

Zeitgeschichte of Munich (Munich 2012).  




298  

Bruno Chiesa et al.  

given great importance to the role of the study of these documents. In this way pre-

viously unknown material can be identified, and at the same time more in-depth 

studies can be made by present and future scholars. The specific nature of this ar-

chive led us to adopt specific criteria for carrying out these activities: Prof. Bruno 

Chiesa has guided the work with regard to the content; the Soprintendenza Archi-

vistica per il Piemonte e la Valle d’Aosta has provided the project team with 

guidelines for the reorganization of the archive. 

A multidisciplinary project team was set up, consisting of experts in Arabic and 

Hebrew language and literature, of archivists and preservation experts, to deal with 

the first, challenging part of the project: the phase dedicated to the study of docu-

ments and their identification, description and archival arrangement by subject, 

and, of course, their physical preservation. 

The archive has been organized into two main sections: the “Archive” proper 

and the “Correspondence” sections. The former is composed for the most part of 

the scientific documents produced and collected by Kahle during his work and of 

many of his personal papers; the “Correspondence” section is entirely composed of 

letters received and sent by Kahle. The research described in this article by Chiara 

Pilocane and Francesca Bellino has been done on these two sections; together with 

Ilaria Bertone and Paola Lombardi, they organized the archive as it is at present. As 

for the physical preservation of documents, it represents another challenging stage 

of the project, due to the great variety of documents and supports, which were 

mostly not in good condition and required specific attention. Progressive steps have 

been undertaken to improve the condition of the collection, such as dusting, pur-

chase of specific equipment, environmental monitoring: the preservation plan, cur-

rently ongoing, aims to ensure the long-term, sustainable endurance of this collec-

tion.  


KADMOS is therefore a project in which human resources play a leading role; 

equally important, and connected to it, is the use of economic resources needed for 

the project. For both requirements, the Department of Oriental Studies is facing a 

huge commitment. Essential support for the project came in 2009 with the funding 

provided by the Regione Piemonte; in addition to the economic value of this con-

tribution, it also has a symbolic value, since it represents the support ensured by an 

important local institution to a research project focused on a significant addition to 

the cultural heritage of Piedmont. 



3. The correspondence  

Much of Paul Kahle archive is made up of the correspondence. It is not unusual 

for correspondence series in personal archives to be proportionally – compared to 

other sections of the fonds – larger than in archives of institutions or offices. Nev-

ertheless, the case of Kahle is extraordinary and his correspondence, from the point 

of view of its size, might even constitute a separate fonds. In speaking of size we 

refer both to the number of letters received and written and – which is no less inter-

esting – to the number of correspondents Kahle had. To get an idea of the quantity 

of letters, we have to consider that letters kept in Turin University, most of which 



Paul Ernst Kahle’s research seen through his archive

 299 


date from the Thirties to 1963, except for a few older letters,

9

 take up about 8 linear 



meters of shelving. They are stored (about 32,800 leaves in all), in 87 boxes. As for 

the number of correspondents, 2,587 persons and/or institutions with whom Kahle 

corresponded have been identified. This is a huge quantity, even more so if we 

consider that Kahle corresponded with several of them for a long time: we find 

mainly scholars, but there is no lack of institutions, such as libraries and universi-

ties, and relatives too. Among the most exceptional cases in terms of number of 

letters are, to name but two examples, Otto Spies (German Orientalist, 1901-1981) 

and Matthew Black (Scottish minister and Biblical scholar, 1908-1994): units of 

description related to these two scholars amount respectively to 396 and 859 

leaves.  

Concerning size, we have also to remember that the Turin fond does not repre-

sent the total amount of what still survives of Kahle’s archive: two other parts of 

Kahle’s archive are housed in the Reinische Friedrich-Wilhelms-Universität of 

Bonn and in the Institut für Zeitgeschichte in Munich. Unfortunately, the Bonn and 

Munich fonds are not inventoried and we cannot know the exact size of the corre-

spondence sections; only for Bonn do we find notice of some general groups of 

letters, dated between 1910 and 1913 and between 1934 and 1938. And even con-

sidering the Turin and Bonn archives together, there still remain chronological gaps 

in the correspondence: this means that almost certainly there existed other letters 

that are lost to this day. 

To come back to documentation kept in Turin, most of the letters are now di-

vided into two series: one arranged by correspondent and another one arranged by 

subject. The large majority of documents is part of the first series, whereas the se-

cond series – which includes only 25 units of description – has been created merely 

to avoid dispersion of a few folders that Kahle himself originally assigned to letters 

written by and to different people about the same topic. Finally, there are ten units 

of description that do not belong to the two aforementioned series for various rea-

sons (empty envelopes, Kahle’s drafts with no addressee, letters signed only with 

first names and so on). To date the units of description of the Paul Kahle archive 

are in total 2,622. 

Having said that, and moving on from data regarding size of correspondence to 

a couple of observations about its nature, the most important feature to be noted is 

the almost constant presence of Kahle’s drafts. For personal fonds, to reconstruct 

correspondence between two persons, we often have to look through two different 

archives, archive of person “A” to find letters sent to him/her by person “B” and 

vice versa. That is not the case – or it is only minimally the case – of Paul Kahle’s 

correspondence: he preserved meticulously his drafts, which are mostly typewritten 

but in manuscript too. Even though obviously – perhaps to a greater extent than 

letters received – some drafts have been lost, thanks to Kahle’s systematic nature 

and punctiliousness, we have the rare privilege in this archive of being able to re-

construct some correspondences in their entirety. 

 

9



 The oldest letter is dated April 24, 1896 (unit of description C2576), the most recent is dated 

April 23, 1963 (C498). 




300  

Bruno Chiesa et al.  

Secondly, it may be worth noticing the presence of letters from and to other 

people (other than the person to whom the unit of description is entitled); Kahle 

had kept these letters together with those of his correspondent because they some-

how referred to him/her: these are letters of introduction, letters written to give or 

obtain information regarding the correspondent and so on. For this reason too, links 

arise between various units of description, that is to say between various files of 

correspondents. These links are traceable to the archive’s database, where a search 

on every single name recorded can be carried out, by means of a system that 

matches filter criteria and a basic search of keywords. 

Furthermore, there are also a few letters that Kahle “stored” together with study 

material and – as this is, for different reasons, inseparable from them – are today 

kept in the “Archive” section. Vice versa, various and very interesting study mate-

rials sent to Kahle by his correspondents were kept enclosed in letters and have 

been catalogued and filed into the correspondence section: the presence of this sort 

of attachment is indicated in the “Description” column of the database. This means 

that besides inner organization of correspondence and besides links between letters, 

there also exist very important connections between letters and study material, i.e. 

the other macro-section of the archive: it follows that investigation and under-

standing of Kahle’s notes and studies in most cases may not forgo a consultation of 

letters that Kahle received from and wrote to other scholars who dealt with the 

same subject or with related subjects. A good example of such a connection is rep-

resented by the letters regarding the work on Palestinian dialectology described 

below. 

4. The “Islamica” series: the archival materials related to Palestinian dialectology 

Along with the correspondence, the Archive preserves a large number of docu-

ments related to Kahle’s writings as well as to a variety of other topics untouched 

by him in his publications but that give evidence of his activity as a researcher. 

During the re-ordering, all the archival documents were associated to a specific 

“phase” of Kahle’s work. Accordingly, the records in the database specify both 

which phase this is and indicate for each of the documents which “state of pro-

cessing” it corresponds to.  

As in other cases, some of the Arabic “sources” studied by Kahle derive from 

the field work carried out during the years he spent in Egypt and Palestine. A num-

ber of key figures/informants provided him with different materials that Kahle ed-

ited, at least partially, in far-off times and places. In the case of the dialectological 

materials related to Palestine, the Archive preserves the original manuscript con-

taining all of the texts collected by Dschirius (Abu) Jusif, along with the corre-

spondence between Kahle, Schmidt and Dschirius and many documents dealing 

with all the phases of publication of Volkserzählungen aus Palästina. A couple of 

examples will suffice to show how these materials have been catalogued in the Ar-

chive of Turin and the information they can provide, especially in relation to 

Kahle’s meticulous method of working (Tottoli 2009, 11).  



Paul Ernst Kahle’s research seen through his archive

 301 


The two volumes of Volkserzählungen aus Palästina (Kahle and Schmidt 1918-

1930) contain a huge collection of folk tales collected by Dschirius in Bīr Zēt and 

the villages around it in 1910-1911. In the preface to vol. 1 Kahle explained the 

various research phases: first of all Dschirius wrote the tales down in Arabic script, 

as told by forty-four male and female informants (Schmidt and Kahle 1918, 252). 

Kahle was not present during this phase, while Schimdt, being there, collected 

information on the context in which this community lived which afterwards 

became an integral part of the study. In a second phase Dschirius revised the Ara-

bic texts, but we don’t know if he made the changes during successive hearing(s) 

or at home [Fig. 1].

10

  

Later, with the help of his sister, Dschirius transliterated the texts using a pho-



netic system [Fig. 2]. In a letter preserved in the Archive Dschirius gives details of 

the system chosen, with a table and a few examples as applied to some stories [Fig. 

3]. The shift from Arabic script to transcription was very important indeed since it 

was carried out by an Arabic speaker provided with a fairly well-developed lin-

guistic sensibility who supplied Kahle with the key to understanding the dialect.

11

 



It has to be emphasized that Kahle’s and Schmidt’s collection of texts was pub-

lished not primarily as a work of literature but on account of its linguistic, folkloric 

and general ethnological interest. This kind of work was totally in conformity with 

others of that time. Before Schimdt and Kahle, analogous volumes of folk poetry, 

proverbs and narratives from Palestine were published by Gustav Dalman (1901) 

and Enno Littmann (1902). Then Littmann (1905) published Modern Arabic Tales

which is a collection of tales in Arabic script only, with no glossary or notes, that 

looks very similar to Volkserzählungen aus Palästina, both in its original purposes 

and in the manner in which the texts were collected and (partially) edited. Littmann 

(1905, 1, vi) chose to publish the tales in Arabic characters firstly but for practical 

considerations, since, he said, “the orthography of this Arabic is at the present stage 

naturally an arbitrary one, and many of the spellings here adopted may later be 

abandoned” and “for a scientific study of the vernacular Arabic can of course not 

be based on texts printed in Arabic type”. Therefore, the original Arabic manu-

script of the tales collected by Dschirius will be very important for comparison 

with the work of Littmann. 

The following phase of work documented by the Archive definitely involved 

Kahle, who selected the texts to be published; Schimdt established an order based 

on the content. Therefore, Kahle changed the number of the texts chosen, as shown 

by a concordance written down on a page of the manuscript. The documents in the 

Archive show how Kahle went on checking details even after publication. As re-

gards the transliteration, perhaps after revising the work done by Dschirius and ac-

cording to the new corrections suggested by H. Stumme and E. Littmann, as evi-

denced by letters preserved in the archive, Kahle prepared a new version. 

 

10

 According to Seeger (2009, 1-4), the first writing and the transcription have also involved some 



degree of “standardization” of the language of texts , as well as that of their literary quality. 

11

 Seeger maintains that Schmidt’s and Kahle’s work represents a proper literary work focusing 



upon a written language whereas the emphasis in his own collection rests upon oral communication. 


302  

Bruno Chiesa et al.  

The next phase was the translation. Schimdt produced a first handwritten Ger-

man translation; afterwards this was typed and the drafts were revised various 

times by Kahle who strove to achieve a good standard. Along with these docu-

ments the Archive preserves a folder titled “Those I have selected” that contains a 

typewritten copy of the English translation of all the tales edited in the two vol-

umes. This English translation is still unpublished and the author is unknown. 

The last phase documented by the Archive concerns publication. The copy of 

Volkserzählungen aus Palästina preserved in the Archive provides information on 

this phase too. In fact over time Kahle took many notes of extra glosses and anno-

tations and for that reason his own copy has to be considered as a testimony of a 

long process of re-working/re-writing.  

According to Ulrich Seeger, who completed the field work recording Kahle-

Schimidt’s texts together with other tales from the same area, the old transcriptions 

of the texts were “reliable” records of the language as spoken in that area. The 

grammar is largely homogeneous and agrees with the data Leonard Bauer (1926) 

collected in his major work Das Palästinensische Arabisch. Die Dialekte des 

Städters und des Fellachen

12

 in respect of the grammatical explanations and the 



chrestomathy containing vernacular texts of the same type. Nevertheless, Seeger 

has found features of this dialect not mentioned by Kahle suggesting that some of 

these “failures” are due to the work of “standardization” of the texts made during 

the transcription (Seeger 2012). The study of the original Arabic manuscript will 

therefore be very important since it is the source closest to the oral version of the 

informants. Moreover, the outline of the grammar of Bīr Zēt as published in the 

printed edition covers around fifty pages, but many more documents are kept in the 

Archive. Those who study the dialect of this region will probably find useful in-

formation in them. 

The correspondence in the Archive reveals both the problems Kahle encoun-

tered in editing texts first written down in Arabic and the choices he adopted after 

consulting several outstanding dialectologists with whom he was in contact. He ex-

changed, for instance, some letters with Littmann who revised Dschirius’ text and 

provided Kahle with many corrections that he promptly reproduced in the 

“Nachträge - Berichtigungen” (Schmidt and Kahle 1918, *94-96) at the end of the 

section on the language of the texts. Dschirius also provided Kahle with explana-

tions about the transliteration, the pronunciation of some consonants, and the vo-

cabulary. Kahle quoted parts of these letters in the section “Zur Umschrift und 

Aussprache der Laute” and in the glossary (Schmidt and Kahle 1918, *48-51).  

We would like to conclude this brief survey of the materials of the Archive by 

mentioning the work done by Musa Alloush (ʻAllūsh 1990), the owner of the oldest 

pharmacy of Bīr Zēt, who published an Arabic version of the two Schmidt-Kahle 

volumes, developing specifically modified and adapted Arabic characters to 

reproduce the phonetic transliteration by Dschirius-Kahle faithfully. During his 

field-work in the region, Seeger asked Alloush to recite some of Kahle-Schmidt’s 

 

12



 Particularly important is also the description given by Blau (1960). 


Paul Ernst Kahle’s research seen through his archive

 303 


tales and recorded them.

13

 The opportunity to have the original Arabic manuscript, 



now preserved in the Archive of Turin, will undoubtedly stimulate new research in 

the field of historical dialectology.

14

 

Bibliography 



ʻAllūsh, Mūsā, trans. 1990. Qiṣaṣ shaʻbiyya Filasṭīniyya jumiʻat min fallāḥī baldat Bīr Zayt bi-

musāʻadat Jiryis Yūsuf. 2 vols. in 1. Vol. 1: Yaḥtawī ʻalā muqaddima ʻan al-qiṣṣa al-Filasṭīniyya 

wa-mulakhkhaṣ ʻan qawāʻid al-lugha al-ʻāmmiyya wa-sharḥ al-amākin wa-sharḥ al-dawāfiʻ wa-

al-kalimāt; Vol. 2: Yaḥtawī  ʻalā 48 ṣūra  ʻan  ḥayā al-ruwwā, muqaddima ʻan fallāḥi Bīr Zayt, 

sharḥ li-l-kalimāt wa-dawāfiʻ al-qiṣaṣ. Bīr Zayt: West Bank [M. ʻAllūsh]. 

Black, Matthew. 1966. “Paul Ernst Kahle.” Proceedings of the British Academy 51: 485-95. 

Black, Matthew, and George Fohrer. 1968. In Memoriam Paul Kahle. Berlin: A. Töpelmann. 

Bauer, Leonhard. 1926. Das palästinische Arabisch; die Dialekte des Städters und des Fellachen, 



Grammatik, Übungen und Chrestomathie. Leipzig: J.C. Hinrichs. 

Blau, Joshua. 1960. Syntax des palästinensische Bauerndialekts von Bīr Zēt: auf Grund der Volks-



zählungen aus Palästina von Hans Schmidt und Paul Kahle. Walldorf-Hessen: Vorndran. 

Boon 2012. “Das Archiv der Universität Bonn und seine Bestände.” March 3, 2012. www.archiv.uni-

bonn.de 

Dalman, Gustav. 1910. Palästinischer Diwan. Als Beitrag zur Volkskunde Palästinas gesammelt und 



mit Übersetzung und Melodien herausgegeben von G. H. Dalman. Leipzig: J.C. Hinrichs. 

Fück, Johann Wilhelm. 1966. “Paul Ernst Kahle.” Zeitschriften der Deutschen Morgenländischen Ge-



sellschaft 116: 1-7.  

Halloun, Moin. 2008. “Proverb Reference Marker in Schmidt and Kahle”, Between the Atlantic and 



Indian Oceans. Studies on Contemporary Arabic Dialects. Proceedings of the 7th AIDA Confer-

ence, held in Vienna from 5-9 September 2006, edited by Stephan Procházka and Veronica Ritt-

Benmimoun, 227-36. Münster: LIT Verlag. 

Ibn Iyās. 1931-1936. Kitāb Badāʼi‘ al-Zuhūr fī Waqāʼi‘ al-Duhūr. Die Chronik des Ibn Ijâs. Edited 

by Paul Kahle and Muḥammad Muṣṭafā. Vols. 3-5. Leipzig: Deutsche Morgenländische Gesell-

schaft in Kommission bei F. A. Brockhaus, and Istanbul: Staatsdruckerei. 

Kahle, Maria. 1998. Was hätten Sie getan? Die Flucht der Familie Kahle aus Nazi-Deutschland

Bonn: Bouvier. 

Kahle, Paul. 1913. Masoreten des Ostens. Die ältesten punktierten Handschriften des Alten Testa-



ments und der Targume. Leipzig: J.C. Hinrichs. (Beiträge zur Wissenschaft vom Alten Testament, 

15) 


Kahle, Paul, (ed.). 1926-1927. Piri Re’is, Baḥrije.  Das türkische Segelhandbuch für das Mittellän-

disch Meer vom Jahre 1521. Berlin-Leipzig: W. de Gruyter. Vol. 1: Text: Kapitel 29-60. Vol. 2: 

Übersetzung: Kapitel 1-28. 

Kahle, Paul. 1927. Masoreten des Westens. Vol. 1. Stuttgart: W. Kohlhammer. (Beiträge zur Wissen-

schaft vom Alten Testament, 8). 

Kahle, Paul. 1928. “Die deutsche Schule in Cairo.” In: Aus deutscher Bildungsarbeit im Auslande. 

Erlebnisse und Erfahrungen in Selbstzeugnissen aus aller Welt. Vol. 2: Außereuropa. Edited by 

Franz Schmidt and Otto Boelitz, 569-80. Langensalza: Beltz. 

Kahle, Paul. 1930. Masoreten des Westens. Vol. 2: Das palastinische Pentateuchtargum. Die palasti-

nische Punktuation. Der Bibeltext des Ben Naftali. Stuttgart: W. Kohlhammer. (Beiträge zur 

Wissenschaft vom Alten und Neuen Testament, 3/14). 

 

13

 The recorded texts available on line are nos. 22, 24, 33, 37, 80, 81. 



14

 Interesting research in this field has been done by Halloun (2008). 




304  

Bruno Chiesa et al.  

Kahle, Paul. 1933. Die verschollene Columbuskarte von 1498 in einer türkischen Weltkarte von 1513

Berlin-Leipzig. 

Kahle, Paul. 1945. Bonn University in pre-Nazi and Nazi times, 1923-1939: Experiences of a German 

professor. London: Privately printed. 

Kahle, Paul. 1947. The Cairo Geniza. London: Oxford University Press, for the British Academy.  

Kahle, Paul. 1956. Opera Minora von Paul Kahle. Festgabe zum 21. Januar 1956. Leiden: Brill. 

Kahle, Paul. 1959. The Cairo Geniza. Oxford: Blackwell. 

Kahle, Paul. 1962. Die Kairoer Genisa: Untersuchungen zur Geschichte des hebräischen Bibeltextes 

und seiner Übersetzungen (bearbeitet ... von R. Meyer). Berlin: Akademie Verlag. 

Kahle, Paul (ed.). 1992. Three Shadow Plays by Muḥammad Ibn Dāniyāl. Prepared for publication 



by Derek Hopwood and Mustafa Badawi. Cambridge: E.J.W. Gibb Memorial Trust. 

Kahle, Paul, and Hans Schmidt. 1918-1930. Volkserzählungen aus Palästina gesammelt bei den Bau-



ern von Bir-Zêt und in Verbindung mit Dschirius Jusif herausgegeben von Hans Schmidt und 

Paul Kahle, Göttingen: Vandenhoeck und Ruprecht. 

Kahle, Paul, Rudolf Kittel, Otto Eissfeldt, and Albrecht Alt. 1937. Biblia Hebraica. Stuttgart: Würt-

tembergische Bibelanstalt.  

Korn, Katharina. 1935. “Paul Kahle’s Schriften.” In: Studien zur Geschichte und Kultur des Nahen 



und Fernen Ostens; Paul Kahle zum 60. Geburtstag überreicht von Freunden und Schülern aus 

dem Kreise des Orientalischen Seminars der Universität Bonn, edited by Willi Heffening and 

Willibald Kirfel, 225-231. Leiden: Brill. 

Littmann, Enno. 1902. Neuarabische Volkspoesie. Berlin: Weidmannsche Buchhandlung. 

Littmann, Enno. 1905. Modern Arabic Tales. Vol. 1: Arabic text. Leiden: Brill. 

Munich 2012. “Institut für Zeitgeschichte.” March 3, 2012. www.ifz-muenchen.de 

Seeger, Ulrich. 2009. Der arabische Dialekt der Dörfer um Ramallah. Wiesbaden: Harrassowitz. 

Seeger, Ulrich. 2012. “Musa Alloush reads texts of Schmidt/Kahle/Dschirius.” January 4, 2012. 

http://seeger.uni-hd.de/english/skg_e.htm 

Tottoli, Roberto. 2009. Orientalists at work. Some excerpts from Paul E. Kahle’s papers upon Ibn 

Dāniyāl. Alessandria: dell’Orso. 

Tottoli, Roberto, Maria Luisa, Russo and Michele Bernardini. 2011. Catalogue of the Islamic manu-



scripts from the Kahle Collection in the Department of Oriental Studies of the University of Turin

Roma: Istituto per l’Oriente C. A. Nallino – CNRS Mondes Iranien et Indien. 




Paul Ernst Kahle’s research seen through his archive

 305 


Fig. 1.  Page of the Arabic manuscript containing all of the texts collected by Dschirius in Bīr 

Zēt. 


 

 

 



 


306  

Bruno Chiesa et al.  

Fig. 2. Transcription of the Arabic texts as made by Dschirius’s sister. 

 

 



 

 



Paul Ernst Kahle’s research seen through his archive

 307 


Fig. 3.  Letter by Dschirius that concern the pronunciation of consonants (dated: December 

15, 1913). 



 



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