S. Iodice. Napoli. Minniti-Colonna, M

ΑΙΝΕΙΟΥ ΒΙΒΛΙΟΓΡΑΦΙΑ

Editions

Minniti-Colonna, M. E. (1958) Enea di Gaza Teofrasto. S. Iodice. Napoli.

Minniti-Colonna, M. (1973) Zaccaria Scolastico Ammonio. La Buona Stampa. Napoli.

Champion, M. W. (2006) Zacharias Scholasticus Ammonius. MA Thesis University of Melbourne.

Dillon, J., Russell, D. καὶ S. Gertz (ἐπιμμ.) (2012) Aeneas of Gaza Theophrastus with Zacharias of Mytilene Ammonius. Bristol.
Monographs

Shalkhausser, G. (1898) Aeneas von Gaza als Philosoph.

Storvick, O. J. (1968) Atticism in the Theophrastus of Aenas of Gaza.

Wacht, M. (1969) Aeneas von Gaza als Apologet: Seine Kosmologie in Verhaltnis zum Platonismus. Βόννη.

Daley, B. E. S. J. (1991) The Hope of the Early Church: A Handbook of Patristic Eschatology. Καῖμπριτζ.

Articles

Colonna, M. E. (1956) ‘Zacaria Scolastico, il suo Ammonio e il Teofrasto di Enea di Gaza’, Annali della Facoltà di Lettere e Filosofia dell'Università di Napoli, 6: 107-118.

Loenertz, R. J. (1958) ‘Observations sur quelques letters d’ Énée de Gaza’, Historisches Jahrbuch 77: 438-43.

Gallicet, E. (1978) ‘La risurezzione dei morti in Enea di Gaza e in Zacaria Scolastico’, Augistinianum 18: 273-8.

Gallicet, E. (1978) ‘Per una rilettura del Teofrasto di Enea di Gaza e dell'Ammonio di Zacaria Scolastico, I & II’, Atti della Accademia delle Scienze di Torino. 2, Classe di Scienze Morali, Storiche e Filologiche, 112: 117-135 & 137-67.

Kertsch, M. (1980) ‘Traditionelle Rhetorik und Philosophie in Eusebius’ Antirrhetikos gegen Hierokles’, Vigiliae Christianae 34: 145-71.

Aujoulat, N. (1987) ‘Le Théophraste d'Énée de Gaza. Problèmes de chronologie’ Koinonia 10: 67-80.

Milazzo, A. M. (1987) ‘La chiusa del Teofrasto di Enea di Gaza: Il meraviglioso come metafora’, Siculorum Gymnasium 40 (1987) 39-70.

Milazzo, A. M. (1990) ‘Dimensione retorica e destinatari nel Teofrasto di Enea di Gaza’ Retorica della comunicazione nelle letterature classichea cura di Pennacini Adriano, 33-71.

Milazzo, A. M. (1991) ‘I personaggi del Dialogo di Enea di Gaza: storicita e tradizione letteraria’ Σύνδεσμος Studi in onore Rosario Anastasi I 1-19.

Pinero Torre, F. (1997) ‘Religión y filosofía en el « Teofrasto » de Eneas de Gaza’ in La religión en el mundo griego Moschos Morfakidis, Minerva Alganza Roldán (eds.), 175-182.

Millar, F. (1998) ‘Ethnic identity in the Roman Near East, A.D. 325-450: language, religion, and culture’, Mediterranean Archaeology 11: 159-76 [ἀνατ. στὸ Fergus Millar: Rome, the Greek World, and the East. Ἐπιμμ. H. H. Cotton καὶ G. M. Rogers. Βόρεια Καρολῖνα 2006: 378-405].

Alexakis, A. (2001) ‘Was there life beyond the life beyond? Byzantine ideas on reincarnation and final restoration’, Dumbarton Oaks Papers 55: 155-77.

Pizzone, A.M.V. (2001) ‘Fra mito classico ed esegesi biblica (Aen. Gaz. Theophr. P. 33 13-19 Colonna): Heracle come Giona?’ Koinonia 25 (2001) 207-221.

Verrycken, K. (2001/2) ‘La métaphysique d’ Ammonius chez Zachare de Mytilène’, Revue des sciences philosophiques et théologiques 85: 241-67.

Bitton-Ashkelony, B. (2003) ‘Demons and prayers: spiritual exercises in the monastic community of Gaza in the fifth and sixth centuries’, Vigiliae Christianae 57: 200-21.

Haas, C. (2004) ‘Hellenism and opposition to Christianity in Alexandria’, στὸ Harris καὶ Ruffini (ἐπιμμ.): 217-29.

Ruffini, G. (2004) ‘Late Antique pagan networks from Athens to Thebaid’, , στὸ Harris καὶ Ruffini (ἐπιμμ.): 241-57.

Hadot, I. (2004) Studies on the Neoplatonic Hierocles. μτφρ. M. Chase. Φιλαδέλφεια.

Harris, W. V. καὶ G. Ruffini (ἐπιμμ.) (2004) Ancient Alexandria between Egypt and Greece. Λάιντεν καὶ Βοστώνη.

Deproost, P.-A. (2005) ‘Les metamorphoses du Phénix dans le Christianisme ancien’, στὸ L’ oiseau entre ciel et terre. Ἐπιμμ. M. Mazoyer, J. Pérez Roy, F. Malbran-Labat καὶ R. Lebrun. Παρῖσι: 113-38.

Siniossoglou, N. (2005) ‘Time, perpetuity and eternity in Late Antique Platonism’, KronoScope 5: 213-35.

Kofsky, A. (2006) ‘Renunciation of will in the monastic school of Gaza’, Liber Annuus 56: 321-46.

Curvers, H. H. καὶ B. Stuart (2007) ‘The BCD Archaeology Project 2000-2006’, Bulletin d’ Archéologie et d’ Architecture Libanaises 9: 189-221.

Obertello, L. (2007) ‘Proclus, Ammonius of Hermias, and Zacharias Scholasticus: the search after eternity and the meaning of creation’, στὸ Divine Creation in Ancient, Medieval, and Early Modern Thought: Essays presented to the Rev’d Dr Robert D. Crouse. Ἐπιμμ. M. Treschow, W. Otten καὶ W. Hannam. Λάιντεν καὶ Βοστώνη: 173-89.

Strange, S. K. (2007) ‘Proclus and the Ancients’, στὸ Platonisms: Ancient, Modern, and Postmodern. Ἐπιμμ. K. Corrigan καὶ J. D. Turner. Λάιντεν καὶ Βοστώνη: 97-108.

Wellman, T. J. (2008) ‘Making tradition of an ass. Zênôn the Alexandrian, a white donkey, and conversion to Hellenism’, Religion & Theology 15: 321-39.

Marx-Wolf, H. (2010) ‘High Priests of the Highest God: third-century Platonists as ritual experts’, Journal of Early Christian Studies 18: 481-513.

Champion, M. W. (2011) ‘Aeneas of Gaza on the soul’, Australasian Sociaty of Classical Studies 32: 1-11.

DeForest, D. (2011) ‘Between mysteries and factions: initiation rituals, student groups, and violence in the schools of Late Antique Athens’, Journal of Late Antiquity 4: 315-42.

Horrell, D. G. (2011) ‘ “Race”, “nation”, “people”: ethnic identity construction in 1 Peter 2.9’, New Testament Studies 58: 123-43.

Ramelli, I. (2011) ‘The philosophical stance of allegory in Stoicism and its reception in Platonism, Pagan and Christian: Origen in dialogue with the Stoics and Plato’, International Journal of the Classical Tradition 18: 335-71.

Ward-Perkins, B. (2011) ‘The end of the temples: an archaeological problem’, στὸ Spätantiker Staat und religiöser Konflikt. Imperiale und locale Verwaltung und die Gewalt gegen Heiligtümer. Ἐπιμ. J. Hahn. Βερολῖνο καὶ Νέα Ὑόρκη: 187-99.

Watts, E. (2011) ‘Doctrine, anecdote, and action: reconsidering the social history of the last Platonists (c. 430-c. 550 C.E.)’, Classical Philology 106: 226-44.

Markschies, C. (2012) ‘Does it make sense to speak about a “Hellenization of Christianity” in Antiquity?’, Church History and Religious Culture 92: 5-34.

Hoof van, L. (2013) ‘Performing Paideia: Greek culture as an instrument for social promotion in the fourth century A.D. ‘, Classical Quarterly 63: 387-406.

Stamatellos, G. (2013) ‘Plotinus on transmigration: a reconsideration’, Journal of Ancient Philosophy 7: 49-64.