PROVERBIAL POETRY:
ITS SETTINGS AND SYNTAX
by
Ted A. Hildebrandt
Submitted in partial fulfillment of requirements
for the degree of Doctor of Theology in
Grace Theological Seminary
May 1985
Title: PROVERBIAL POETRY: ITS SETTINGS AND SYNTAX
Author: Ted A. Hildebrandt
Degree: Doctor of Theology
Date: May, 1985
Advisers: Richard Averbeck, Weston Fields and Donald Fowler
Hebrew poetry has long proven itself an elusive and
enticing object of study. It has been the purpose of this
study to explore the potentialities of poetic expression
and to provide an adequate model for capturing the
profundities of the syntax of Hebrew poetry. Proverbs
10-15 was chosen as the corpus because of the atomistic and
independent character of each of its bi-cola. It was hoped
that here one would be able to isolate the true nature of
the bi-colon qua bi-colon.
Since pragmalinguistics has demonstrated the
impossibility of understanding the poetic moment(s) without
some sort of cognition and/or participation in the original
perlocutionary and locutionary acts of the expression, the
various settings of wisdom literature were elucidated. The
setting of Proverbs in the wisdom tradition of the ancient
Near Eastern literacy and intellectual milieu helped
provide a broad framework for understanding the sage's
manner of expression and message. His mode and meaning
conformed to the literary patterns established for over a
millennia prior to the Israelite collection in Proverbs.
The historical Sitz im Leben and rhetorical/literary forms
characteristic of Israelite wisdom were isolated and
exampled. The canonical setting of wisdom traced the
influence of the wisdom tradition through the Old Testament
canon.
Having treated the historical, literary, canonical,
and conceptual settings of wisdom, the study moved toward
the development of an approach to Hebrew poetry. It was
shown that the rhythmical equivalences and creative
variations of Hebrew poetic expression should not be
limited to phonetic features (meter, alliteration,
paronomasia et al.); nor should one myopically employ a
method which merely observes semantic parallelism without
semantically specifying precisely what the components of
the parallel relationships are. While the phonetic and
semantic components of equivalence and variation were
mentioned, this study went on to develop a method for
exposing the poetic craftsmanship of the syntax. The
studies of Collins, and especially, O'Connor (also Berlin,
Geller, and Greenstein) were used as comparative benchmarks
in terms of grammatical parallelism. Various linguistic
approaches were examined and a six-box tagmemic approach
opted for. The study then demonstrated and explicitly
specified the syntactically parallel mappings between the
cola (homomorphic and isomorphic), in terms of both surface
and deep grammar. It was shown that proverbial genre is a
function of poetic syntactic constraints. It was also
discovered that Proverbs 10 manifests a large degree of
literary cohesion--contrary to most modern studies.
ACKNOWLEDGEMENTS
It would indeed be a great impropriety not to
acknowledge and praise those to whom this writer is greatly
indebted in the research, writing, and conceptual
development of this paper. Through four years of research,
ordering and xeroxing of seemingly endless articles, this
writer is indebted to the services of Floyd Votaw, whose
time and expertise was so generously given, and to the
Grace Seminary library staff (Bob Ibach, Bill Darr, Paula
Ibach et al.). Regarding the conceptual development in
terms of linguistics and reading of poetry, Dr. Rik
Lovelady and Dr. Michael O'Connor have provided the
stimulus, theoretical framework and enamorment which drew
this writer into this study. This writer will never forget the
three hours spent with Michael O'Connor, while he went
far beyond the brilliant insights of his seminal tome,
Hebrew Verse Structure, to show this neophyte how poetry
should be read. While this paper reflects but a fraction
of such a reading, this writer is grateful for the model
which has allowed him to feel as if he has re-participated
in the creative poetic moment with the proverbial sages.
The interest of friends, Cyndy Miller and Jim Eisenbraun,
helped encourage this project on to completion. Thanks
also to the three advisers/friends (Richard Averbeck,
Weston Fields and Donald Fowler) who made their corrections
in such an encouraging manner. Finally, this writer would
be remiss not mention Dr. Larry Crabb, whose insights
have provided the search light to reveal the true character
and motivation behind this study.
There is no way to repay the four years missed and
damage done emotionally and spiritually to those closest to
this writer. My inexpressible and remorseful thanks to my
wife/friend, Annette, both for proofreading the entire
manuscript twice and for participating in the angst which
accompanied this project. To Rebekah, Natanya and Zachary:
while the time is gone forever, hopefully the destructive
intra-personal transformation which took place will provide
you with a father who has learned the hard way what it is
to fear God. This project was used as a weight by which
the Almighty broke this writer of his mind and
independence, as he tried to prove something to himself
which was unnecessary and an affront to the One whose cross
work had already given proof of His unconditional love and
acceptance. So to my Creator I confess thanks for showing
me the depths of my depravity and for continuing Your
steadfast love even in the face of arrogant rebellion.
Accepted by the Faculty of Grace Theological Seminary
in partial fulfillment of requirements for the degree
Doctor of Theology
Adviser: Donald Fowler
Adviser: Weston Fields
Adviser: Richard Averbeck
TABLE OF CONTENTS
LIST OF ABBREVIATIONS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xi
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
Chapter I. THE COMPARATIVE LITERARY SETTINGS
OF WISDOM . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
Egyptian Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
Ptahhotep to 'Onchsheshonqy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
Amenemope and Proverbs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
Sumerian Proverbs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
Babylonian and Assyrian "Wisdom" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
Syro-Palestinian Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
Concluding Remarks . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37
II. THE CONCEPTUAL SETTING OF WISDOM . . . . . . . . . . . . . . . . . . . . . . . . . 39
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
Neglect of Wisdom in Past Old Testament
Theologies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 40
Creation Theology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 42
Cosmic Order . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47
Ma'at in Egypt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49
Israelite Wisdom and Ma'at . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 52
Cautions and Caveats . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55
Wisdom and Heilsgeschichte . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
Secular Humanist or Theistic Humanist
Wisdom? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 62
Empirical, Rational, and Eudaemonistic
Wisdom? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68
Evolutionary Model: From Secular to
Religious . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79
III. THE CANONICAL SETTING OF WISDOM . . . . . . . . . . . . . . . . . . . . . . . . . 82
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82
Methodology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84
Vocabulary Approach . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84
Motif Approach . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 86
Form Approach . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88
Wisdom and the Pentateuch . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 89
Genesis and Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91
Exodus, Deuteronomy and Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . 95
Wisdom and the Historical Books . . . . . . . . . . . . . . . . . . . . . . . . . . . 97
Wisdom and Esther . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 99
Wisdom and the Psalms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100
Wisdom and the Prophets . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 103
Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 112
IV. THE HISTORICAL SETTINGS OF WISDOM . . . . . . . . . . . . . . . . . . . . . . . . 114
The Context of Sentence Literature? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114
The Multifaceted Context of Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 115
Introduction to the Sitz im Leben . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
The Importance of Scribes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
Scribes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
Scribes in Egypt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127
Scribes in Mesopotamia . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132
Scribes in Israel . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 136
Class-Ethic? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 142
Proverbial Court Setting . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 145
Schools and Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147
Egyptian Schools . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147
Mesopotamian Schools . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 150
Schools in Israel? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 154
The King and Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 160
The King and Wisdom in Egypt . . . . . . . . . . . . . . . . . . . . . . . . . . . . 161
The King and Wisdom in Mesopotamia . . . . . . . . . . . . . . . . . . . . . . 164
The King and Wisdom in Israel . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 168
The Cult and Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 174
The Family and Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 182
The Family and Egyptian Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . 183
The Family and Mesopotamian Wisdom . . . . . . . . . . . . . . . . . . . . . 185
The Family and Proverbial
Folklore Studies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 187
The Family and Israelite Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . 189
The "Father" in Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 191
The "Mother" and "Wife" in Wisdom . . . . . . . . . . . . . . . . . . . . . . . . 194
The "Son" in Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 196
Popular and Folk Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 200
One-Line to Two-Line Evolution? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 204
Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 208
V. THE STRUCTURAL SETTING OF WISDOM . . . . . . . . . . . . . . . . . . . . . . . . 211
Introduction: Importance of
Literary Form . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 211
Deep Structure Thought Forms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 217
Form List Survey . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 220
Examination of General Wisdom Forms . . . . . . . . . . . . . . . . . . . . . 223
Onomastica . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 223
Riddle . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 226
Allegory and Fable . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 230
Hymn . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 231
Dialogue and Imagined Speech . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 232
Proverbial Forms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 234
Admonition (Mahnwort) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 237
Numerical Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 251
Better-Than Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 256
Comparative Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 260
Yhwh Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 261
Abomination Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 264
Macarism ('asre Sayings) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 265
"There is . . . but . . . " Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . 266
Paradoxical Sayings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 266
The Acrostic, Rhetorical Question and
Quotation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267
Final Comments Concerning Form . . . . . . . . . . . . . . . . . . . . . . . . 271
VI. APPROACHES TO HEBREW POETRY . . . . . . . . . . . . . . . . . . . . . 274
Introduction to Poetry . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 274
Phonological Analysis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 285
Metrical or Not Metrical; That is
the Question . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 285
How and What to Count . . . . . . . . . . . . . . . . . . . . . . . . . . 291
Non-metrical Approaches . . . . . . . . . . . . . . . . . . . . . . . . . 295
A Syntactic Alternative . . . . . . . . . . . . . . . . . . . . . . . . . . . 296
Phonological Ornamentation:
Alliteration, Paronomasia,
and Onomatopoeia . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 298
Semantic Analysis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 306
Standard Description Approach to
Semantic Parallelism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 306
Problems with Semantic Parallelism . . . . . . . . . . . . . . . . . 315
Other Semantic Elements . . . . . . . . . . . . . . . . . . . . . . . . . . 321
The Dyad of Words . . . . . . . . . . . . . . . . . . . . . . . . . 321
Repetition . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 325
Variational Techniques: Double Duty
Gapping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 331
Syntactic Analysis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 334
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 334
O'Connor's Constraints and Tropes . . . . . . . . . . . . 336
Collins' Types, Forms, and
Arrangements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 342
Resultant Model . . . . . . . . . . . . . . . . . . . . . . . . . . . 348
Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 351
VII. A LINGUISTIC APPROACH . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 354
Aspects of Language Theory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 354
Introduction to Linguistics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 360
Linguistic Models . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 365
Traditional Grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 366
Structural Linguistics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 369
Transformational Grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 378
Other Recent Grammars . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 386
Stratificational Grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . 387
Relational Grammars . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 389
Pragmalinguistics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 393
The Role of Case Grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 398
Tagmemic Grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 407
VIII. CORPUS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 427
IX. LITERARY COHESION IN PROVERBS 10? . . . . . . . . . . . . . . . . . . . . . . . . 615
Hugger-mugger Advocates . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 615
Theoretical Basis of Cohesion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 617
Order in Proverbs outside of
Proverbs 10-15 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 628
Ordering Principles . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 643
Cohesional Features in Proverbs 10 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 650
Conclusion on Cohesion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 689
X. A LINGUISTIC SYNTHESIS OF THE SYNTAX OF
PROVERBIAL POETRY . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 703
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 703
A Comparison of Collins' Prophetic Corpus
with the Proverbial Corpus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 705
A Line Type Comparison . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 706
Basic Sentence Frequency Comparison . . . . . . . . . . . . . . . . . . . . . 709
A Comparison of Syntactically Matching
Lines . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 710
A Comparison of Syntactically Mixed
Bi-Cola . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 720
A Comparison of the Ordering of Syntactic
Elements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 727
Conclusions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 730
A Comparison with O'Connor's Results . . . . . . . . . . . . . . . . . . . . . . . . . . . 732
A Survey of Bi-colonic Syntactic
Isomorphisms and Homomorphisms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 748
Isomorphic Syntactic Equivalences . . . . . . . . . . . . . . . . . . . . . . . . 751
Homomorphic Syntactic Equivalences . . . . . . . . . . . . . . . . . . . . . . 760
An Examination of the Patterns of
Proverbial Noun Phrases . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 771
Four Major Noun Phrase Tagmemes . . . . . . . . . . . . . . . . . . . . . . . 772
Matching Noun Phrase Morphological
Patterns . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 775
Four Noun Phrase Examples . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 777
Select Grammatical Transformations of
Proverbial Poetry . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 785
Noun Phrase Reduction Techniques . . . . . . . . . . . . . . . . . . . . . . . . 786
Verbal Collapsing Transformational
Techniques . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 794
XI. SUMMARY AND CONCLUSION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 806
Overview . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 806
The Comparative Literary Setting . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 808
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