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The Wealth of Nations
What security they shall require, indeed, is left altogether to
their discretion; but they cannot well require less than thirty
pounds, it having been enacted, that the purchase even of a free-
hold estate of less than thirty pounds value, shall not gain any
person a settlement, as not being sufficient for the discharge of the
parish. But this is a security which scarce any man who lives by
labour can give; and much greater security is frequently demanded.
In order to restore, in some measure, that free circulation of
labour which those different statutes had almost entirely taken
away, the invention of certificates was fallen upon. By the 8th and
9th of William III. it was enacted that if any person should bring
a certificate from the parish where he was last legally settled, sub-
scribed by the church-wardens and overseers of the poor, and al-
lowed by two justices of the peace, that every other parish should
be obliged to receive him; that he should not be removable merely
upon account of his being likely to become chargeable, but only
upon his becoming actually chargeable; and that then the parish
which granted the certificate should be obliged to pay the expense
both of his maintenance and of his removal. And in order to give
the most perfect security to the parish where such certificated man
should come to reside, it was further enacted by the same statute,
that he should gain no settlement there by any means whatever,
except either by renting a tenement of ten pounds a-year, or by
serving upon his own account in an annual parish office for one
whole year; and consequently neither by notice nor by service, nor
by apprenticeship, nor by paying parish rates. By the 12th of Queen
Anne, too, stat. 1, c.18, it was further enacted, that neither the
servants nor apprentices of such certificated man should gain any
settlement in the parish where he resided under such certificate.
How far this invention has restored that free circulation of labour,
which the preceding statutes had almost entirely taken away, we
may learn from the following very judicious observation of Doc-
tor Burn. “It is obvious,” says he, “that there are divers good rea-
sons for requiring certificates with persons coming to settle in any
place; namely, that persons residing under them can gain no settle-
ment, neither by apprenticeship, nor by service, nor by giving
notice, nor by paying parish rates; that they can settle neither ap-
prentices nor servants; that if they become chargeable, it is cer-
tainly known whither to remove them, and the parish shall be
paid for the removal, and for their maintenance in the mean time;
and that, if they fall sick, and cannot be removed, the parish which
gave the certificate must maintain them; none of all which can be
without a certificate. Which reasons will hold proportionably for
parishes not granting certificates in ordinary cases; for it is far
more than an equal chance, but that they will have the certificated
persons again, and in a worse condition.” The moral of this obser-
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Adam Smith
vation seems to be, that certificates ought always to be required by
the parish where any poor man comes to reside, and that they
ought very seldom to be granted by that which he purposes to
leave. “There is somewhat of hardship in this matter of certifi-
cates,” says the same very intelligent author, in his History of the
Poor Laws, “by putting it in the power of a parish officer to im-
prison a man as it were for life, however inconvenient it may be
for him to continue at that place where he has had the misfortune
to acquire what is called a settlement, or whatever advantage he
may propose himself by living elsewhere.”
Though a certificate carries along with it no testimonial of good
behaviour, and certifies nothing but that the person belongs to
the parish to which he really does belong, it is altogether discre-
tionary in the parish officers either to grant or to refuse it. A man-
damus was once moved for, says Doctor Burn, to compel the
church-wardens and overseers to sign a certificate; but the Court
of King’s Bench rejected the motion as a very strange attempt.
The very unequal price of labour which we frequently find in
England, in places at no great distance from one another, is prob-
ably owing to the obstruction which the law of settlements gives
to a poor man who would carry his industry from one parish to
another without a certificate. A single man, indeed who is healthy
and industrious, may sometimes reside by sufferance without one;
but a man with a wife and family who should attempt to do so,
would, in most parishes, be sure of being removed; and, if the
single man should afterwards marry, he would generally be re-
moved likewise. The scarcity of hands in one parish, therefore,
cannot always be relieved by their superabundance in another, as
it is constantly in Scotland, and. I believe, in all other countries
where there is no difficulty of settlement. In such countries, though
wages may sometimes rise a little in the neighbourhood of a great
town, or wherever else there is an extraordinary demand for labour,
and sink gradually as the distance from such places increases, till
they fall back to the common rate of the country; yet we never
meet with those sudden and unaccountable differences in the wages
of neighbouring places which we sometimes find in England, where
it is often more difficult for a poor man to pass the artificial bound-
ary of a parish, than an arm of the sea, or a ridge of high moun-
tains, natural boundaries which sometimes separate very distinctly
different rates of wages in other countries.
To remove a man who has committed no misdemeanour, from
the parish where he chooses to reside, is an evident violation of
natural liberty and justice. The common people of England, how-
ever, so jealous of their liberty, but like the common people of
most other countries, never rightly understanding wherein it con-
sists, have now, for more than a century together, suffered them-