Being Right: Conservative Catholics in America
(Blooming-
ton, IN,
), pp.
–
; and Michael W. Cuneo, ‘The Vengeful Virgin: Case Studies in
Contemporary American Catholic Apocalypticism’, in Robbins and Palmer (eds),
Millennium,
Messiahs, and Mayhem
, pp.
–
, and his chapter entitled ‘Mystical Marianists and Apoca-
lypticists’, in
The Smoke of Satan: Conservative and Traditionalist Dissent in Contemporary
American Catholicism
(New York,
), pp.
–
.
. Robert N. Bellah, ‘Civil Religion in America’,
Daedalus: Journal of the American Academy
of Arts and Sciences
, no.
(
):
–
; Winthrop S. Hudson (ed.),
Nationalism and Religion
in America: Concepts of American Identity and Mission
(New York,
); and Russell E. Richey
and Donald G. Jones
, American Civil Religion
(New York,
).
. Aviezer Ravitsky, ‘The Messianism of Success in Contemporary Judaism’, in Stein (ed.),
The
Encyclopedia of Apocalypticism
, Vol.
,
–
.
Notes to Chapter 10
382
. Michael F. Brown,
The Channeling Zone: American Spirituality in an Anxious Age
(Cam-
bridge, MA,
).
. Susan J. Palmer, ‘Woman as World Savior: The Feminization of the Millennium in New
Religious Movements’, in Robbins and Palmer (eds),
Millennium, Messiahs, and Mayhem
,
pp.
–
.
. See David Chidester,
Salvation and Suicide: An Interpretation of Jim Jones, the Peoples
Temple, and Jonestown
(Bloomington, IN,
); Tabor and Gallagher,
Why Waco?
: and Wojcik’s
chapter entitled ‘Emergent Apocalyptic Beliefs about UFO’s and Extraterrestrial Beings’, in
End of the World
, pp.
–
.
. See Sandra Schanzer, ‘The Impending Computer Crisis of the Year
’, in Charles
B. Strozier and Michael Flynn (eds),
The Year
: Essays on the End
(New York,
),
pp.
–
; and Robert G. Clouse, Robert N. Hosack and Richard V. Pierard,
The New Millen-
nium Manual: A Once and Future Guide
(Grand Rapids, MI,
), pp.
–
.
. I take these adjectives, ‘progressive’ and ‘catastrophic’, from Catherine Wessinger’s essay
entitled ‘Millennialism With and Without the Mayhem’, in Robbins and Palmer (eds),
Millen-
nium, Messiahs, and Mayhem
, pp.
–
. Wessinger writes: ‘I suggest that we drop the terms
premillennialism and postmillennialism, because they are no longer adequate to communicate
about millennialism’ (p.
).
11. Millennium Prophecy and the Energies of Social
Transformation
. Paul Boyer,
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