| The Origins of Totalitarianism
(Cleveland, OH, New York,
), pp.
,
–
.
. Boubacar Barry, ‘L’Expansion du Fouta Jallon vers la côte et les crises politiques et
sociales dans la Sénégambie meridionale au cours de la première moitié du XIXème siècle’,
unpublished manuscript (n.d.), pp.
–
.
. E. W. Blyden,
Christianity, Islam and the Negro Race
[
] (Edinburgh,
).
. Ibid., p.
.
. Cited in Monica Wilson, ‘Co-operation and Conflict: The Eastern Cape Frontier’, in
Monica Wilson and Leonard Thompson (eds),
The Oxford History of South Africa
, Vol. i,
South
Africa to
( Oxford,
), p.
.
. Ibid., p.
.
. Ibid., p.
.
. The phrase ‘hewers of wood and drawers of water’ comes from Joshua
:
.
. Cited in J. Du Plessis,
A History of Christian Missions in South Africa
(New York,
),
p.
.
. The London Missionary Society (LMS) encountered somewhat similar responses to its
presence in Asia, Polynesia and Africa. Thus when the LMS came among the South Sea
islanders, King Rihoriho of Tahiti, whose father saw the first missionaries arrive, relented. ‘I
must first be taught,’ he said. ‘Afterwards, when we see the effect upon myself, my people may
have teachers too.’ Tom Hiney,
On the Missionary Trail, a Journey Through Polynesia, Asia, and
Africa with the London Missionary Society
(New York,
).
. Bengt Sundkler,
Zulu Zion and Some Swazi Zionists
(Oxford,
), pp.
–
.
. Ibid., p.
.
. Cited in J. D. Y. Peel, ‘“For Who Hath Despised the Day of Small Things?” Missionary
Narratives and Historical Anthropology’,
Comparative Study of Society and History
, no.
( July
):
.
. J. D. Y. Peel,
Aladura: A Religious Movement among the Yoruba
(London,
), p.
.
. Ibid., pp.
–
.
. On Garrick Braide see Godwin Tasie,
Christian Missionary Enterprise in the Niger Delta:
–
(Leiden,
).
. See Harold W. Turner,
History of an African Independent Church: Church of the Lord
(Aladura)
,
vols (Oxford,
), Vol. i, p.
.
Notes to Chapter 12
386
. David Barrett,
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