H. P. Blavatsky, The Secret Doctrine, Volume 3

Man is God - (Page 63) We find this idea in the tortured and barbarous phraseology of the Codex Nazaraeus, and in the superb Neoplatonic language of the Fourth Gospel of the later Religion, in the oldest Veda and in the Avesta, in the Abhidharma, in Kapila’s Sankhya, and the Bhagavad Gitâ. We cannot attain Adeptship and Nirvana, Bliss and the “Kingdom of Heaven,” unless we link ourselves indissolubly with our Rex Lux, the Lord of Splendour and of Light, our immortal God within us. “Aham eva param Brahman” - “I am verily the Supreme Brahman” - has ever been the one living truth in the heart and mind of the Adepts, and it is this which helps the Mystic to become one. One must first of all recognize one’s own immortal Principle, and then only can one conquer, or take the Kingdom of Heaven by violence. Only this has to be achieved by the higher - not the middle, nor the third - man, the last one being of dust. Nor can the second man, the “Son” - on this plane, as his “Father” is the Son on a still higher plane - do anything without the assistance of the first, the “Father.” But to succeed one has to identify oneself with one’s divine Parent.

The first man is of the earth, earthy; the second [inner, our higher] man is the Lord from heaven. . . . Behold, I show you a mystery.[ I.Cor., xv. 47.50.]

Thus says Paul, mentioning but the dual and trinitarian man for the better comprehension of the non-initiated. But this is not all, for the Dephic injunction has to be fulfilled: man must know himself in order to become a perfect Adept. How few can acquire the knowledge, however, not merely in its inner mystical, but even in its literal sense, for there are two meanings in this command of the Oracle. This is the doctrine of Buddha and the Bodhisattvas pure and simple.

Such is also the mystical sense of what was said to Paul to the Corinthians about their being the “temple of God,” for this meant Esoterically:

Ye are the temple of [the, or your] God, and the Spirit of [a, or your] God dwelleth in you. [ I Cor., iii. 16. Has the reader ever meditated upon the suggestive words, often pronounced by Jesus and his Apostles? “Be ye therefore perfect as your Father. . . is perfect” (Matt., v. 48), says the Great Master. The words are, “as perfect as your Father which is in heaven,” being interpreted as meaning God. Now the utter absurdity of any man becoming as perfect as the infinite, all-perfect, omniscient and omnipresent Deity, is too apparent. If you accept it in such a sense, Jesus is made to utter the greatest fallacy. What was Esoterically meant is, “Your Father who is above the material and astral man, the highest Principle (save the Monad) within man, his own personal God, or the God of his own personality, of whom he is the ‘prison’ and the ‘temple.’ “ ”If thou wilt be perfect (i.e., an Adept and Initiate) go and sell that thou hast” (Matt., xix.21). Every man who desired to become a neophyte, a chela, then, as now, had to take the vow of poverty. The “Perfect,” was the name given to the Initiates of every denomination. Plato calls them by that term. The Essenes had their “Perfect.” and Paul plainly states that they, the Initiates, can only speak before other Adepts. “We speak wisdom among them [only] that are perfect” (I. Cor.ii.6).]

(Page 64) This carries precisely the same meaning as the “I am verily Brahman” of the Vedantin. Nor is the latter assertion more blasphemous than the Pauline - if there were any blasphemy in either, which is denied. Only the Vedantin, who never refers to his body as being himself, or even a part of himself, or aught else but an illusory form for others to see him in, constructs his assertion more openly and sincerely than was done by Paul.

The Delphic command “Know thyself” was perfectly comprehensible to every nation of old. So it is now, save to the Christians, since with the exception of the Mussulmans, it is part and parcel of every Eastern religion, including the Kabalistically instructed Jews. To understand its full meaning, however, necessitates, first of all, belief in Reincarnation and all its mysteries; not as laid down in the doctrine of the French Reincarnationists of the Allan Kardec school, but as they are expounded and taught by Esoteric Philosophy. Man must in short, know who he was, before he arrives at knowing what he is. And how many are there among Europeans who are capable of developing within themselves an absolute belief in their past and future reincarnations, in general, even as a law, let alone mystic knowledge of one’s immediately precedent life? Early education, tradition and training of thought, everything is opposing itself during their whole lives to such a belief. Cultured people have been brought up in that most pernicious idea that the wide difference found between the units of one and the same mankind, or even race, is the result of chance; that the gulf between man and man in their respective social positions, birth, intellect, physical and mental capacities - every one of which qualifications has a direct influence on every human life - that all this is simply due to blind hazard, only the most pious among them finding equivocal consolation in the idea that it is “the will of God.” They have never analysed, never stopped to think of the depth of the opprobrium that is thrown upon their God, once the grand and most equitable law of the manifold re-births of man upon this earth is foolishly rejected. Men and women anxious to be regarded as Christians, often truly and sincerely trying to lead a Christ-like life, have never paused to reflect over the words of their own Bible.

Jesus Taught Reincarnation - (Page 65) “Art thou Elias?” the Jewish priests and Levites asked the Baptist. [ John, i. 21.] Their Saviour taught His disciples this grand truth of the Esoteric Philosophy, but verily, if His Apostles comprehended it, no one else seems to have realised its true meaning. No; not even Nicodemus, who, to the assertion: “Except a man be born again [John,iii, “Born” from above, viz., from his Monad or divine EGO, the seventh Principle which remains till the end of the Kalpa, the nucleus of, and at the same time the overshadowing Principle, as the Karanatma (Causal Soul) of the personality in every rebirth. In this sense, the sentence “born anew” means “descends from above,” the last two words having no reference to heaven or space, neither of which can be limited or located, since one is a state and the other infinite, hence having no cardinal points. (See New Testament, Revised Version loc.cit.) ] he cannot see the Kingdom of God,” answers: “How can a man be born when he is old?” and is forthwith reproved by the remark: “Art thou a Master in Israel and knowest not these things? - as no one had a right to call himself a “Master” and Teacher, without having been initiated into the mysteries (a) of a spiritual re-birth through water, fire and spirit, and (b) of the re-birth from flesh. [ This can have no reference to Christian Baptism, since there was none in the days of Nicodemus and he could not therefore know anything of it, even though a “Master.”] Then again what can be a clearer expression as to the doctrine of manifold re-births than the answer given by Jesus to the Sadducees, “who deny that there is any resurrection,” i.e., any re-birth, since the dogma of the resurrection in the flesh is now regarded as an absurdity even by the intelligent clergy:

They who shall be accounted worthy to obtain that world [Nirvana] [ This word, translated in the New Testament “world” to suit the official interpretation, means rather an “age” (as shown in the Revised Version) or one of the periods during the Manvantara, a Kalpa, or Aeon. Esoterically the sentence would read: “He who shall reach, through a series of births and Karmic law, the state in which Humanity shall find itself after the Seventh Round and the Seventh Race, when comes Nirvana, Moksha, and when man becomes ‘equal unto the Angels’ of Dhyan Chohans, is a ‘son of the resurrection’ and ‘can die no more’: then there will be no marriage, as there will be no difference of sexes” - a result of our present materiality and animalism.] . . . . neither marry . . . Neither can they die any more,

which shows that they had already died, and more than once. And again:

Now that the dead are raised even Moses shewed . . . He calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob, for he is not a God of the dead but of the living. [ Luke,xx. 27-38.]

The sentence “now that the dead are raised” evidently applied to the then actual re-births of the Jacobs and the Isaacs, and not to their (Page 66) future resurrection; for in such case they would have been still dead in the interim, and could not be referred to as “the living.”

But in the most suggestive of Christ’s parables and “dark sayings” is found in the explanation given by him to his Apostles about the blind man:

Master, who did sin, this man or his parents, that he was born blind? Jesus answered, Neither hath this [blind, physical] man sinned nor his parents; but that the works of [his] God should be made manifest in him. [ John, ix. 2. 3.]

Man is the “tabernacle,” the “building” only, of his God; and of course it is not the temple but its inmate - the vehicle of “God” [The conscious Ego, of Fifth Principle Manas, the vehicle of the divine Monad or “God”.] that had sinned in a previous incarnation, and had thus brought the Karma of cecity upon the new building. Thus Jesus spoke truly; but to this day his followers have refused to understand the words of wisdom spoken. The Saviour is shown by his followers as though he were paving, by his words and explanation, the way to a preconceived programme that had to lead to an intended miracle. Verily the Grand Martyr has remained thenceforward, and for eighteen centuries, the Victim crucified daily far more cruelly by his clerical disciples and lay followers than he ever could have been by his allegorical enemies. For such is the true sense of the words “that the works of God should be made manifest in him,” in the light of theological interpretation, and a very undignified one it is, if the Esoteric explanation is rejected.

Doubtless the above will be regarded as fresh blasphemy. Nevertheless there are a number of Christians whom we know - whose hearts go out as strongly to their ideal of Jesus, as their souls are repelled from the theological picture of the official Saviour - who will reflect over our explanation and find in it no offence, but perchance a relief.

SECTION VI

The Dangers of Practical Magic

(Page 67) MAGIC is a dual power: nothing is easier than to turn it into Sorcery; an evil thought suffices for it. Therefore while theoretical Occultism is harmless, and may do good, practical Magic, or the fruits of the Tree of Life and Knowledge,[ Some Symbologists, relying on the correspondence of numbers and the symbols of certain things and personages, refer these “secrets” to the mystery of generation. But it is more than this. The glyph of the “Tree of Knowledge of Good and Evil” has no doubt a phallic and sexual element in it, as has the “Woman and the Serpent”; but it has also a psychical and spiritual significance. Symbols are meant to yield more than one meaning.] or otherwise the “Science of Good and Evil,” is fraught with dangers and perils. For the study of theoretical Occultism there are, no doubt a number of works that may be read with profit, besides such books as the Finer Forces of Nature, etc., the Zohar, Sepher Jetzirah, The Book of Enoch, Franck’s Kabalah, and many Hermetic treatises. These are scarce in European languages, but works in Latin by the mediaeval Philosophers, generally known as Alchemists and Rosicrucians, are plentiful. But even the perusal of these may prove dangerous for the unguided student. If approached without the right key to them, and if the student is unfit, owing to mental incapacity, for Magic, and is thus unable to discern the Right from the Left Path, let him take our advice and leave this study alone; he will only bring on himself and on his family unexpected woes and sorrows, never suspecting whence they come, nor what are the powers awakened by his mind being bent on them. Works for advanced students are many, but these can be placed at the disposal of only sworn or “pledged” chelas (disciples), those who have pronounced the ever-binding oath, and who are, therefore, helped and protected. For all other purposes, well-intentioned as such works may (Page 68) be, they can only mislead the unwary and guide them imperceptibly to Black Magic or Sorcery - if to nothing worse.

The mystic characters, alphabets and numerals found in the divisions and sub-divisions of the Great Kabalah, are perhaps, the most dangerous portions in it, and especially the numerals. We say dangerous, because they are the most prompt to produce effects and results, and this with or without the experimenter’s will, even without his knowledge. Some students are apt to doubt this statement, simply because after manipulating these numerals they have failed to notice any dire physical manifestation or result. Such results would be found the least dangerous: it is the moral causes produced and the various events developed and brought to an unforeseen crisis, that would testify to the truth of what is now stated had the lay students only the power of discernment.

The point of departure of that special branch of the Occult teaching known as the “Science of Correspondences,” numerical or literal or alphabetical, has for its epigraph with the Jewish and Christian Kabalists, the two mis-interpreted verses which say that God ordered all things in number, measure and weight; [ Wisdom, xi.21. Douay version ]

and:

He created her in the Holy Ghost, and saw her, and numbered her, and measured her. [ Ecclesiasticus, i. 9. Douay version.]

But the Eastern Occultists have another epigraph: “Absolute Unity, x, within number and plurality.” Both the Western and the Eastern students of the Hidden Wisdom hold to this axiomatic truth. Only the latter are perhaps more sincere in their confessions. Instead of putting a mask on their Science, they show her face openly, even if they do veil carefully her heart and soul before the inappreciative public and the profane, who are ever ready to abuse the most sacred truths for their own selfish ends. But Unity is the real basis of the Occult Sciences - physical and metaphysical. This is shown even by Eliphas Levi, the learned Western Kabalist, inclined as he is to be rather jesuitical. He says:

Absolute Unity is the supreme and final reason of things. Therefore, that reason can be neither one person, nor three persons; it is Reason, and preeminently Reason (raison par excellence).[ Dogme et Rituel de la Haute Magie, i, 361.]

Names are Symbols - (Page 69) The meaning of this Unity in Plurality in “God” or Nature, can be solved only by the means of transcendental methods, by numerals, as by the correspondences between soul and the Soul. Names, in the Kabalah, as in the Bible such as Jehovah, Adam Kadmon, Eve, Cain, Abel, Enoch, are all of them more intimately connected, by geometrical and astronomical relations, with Physiology (or Phallicism) than with Theology or Religion. Little as people are as yet prepared to admit it, this will be shown to be a fact. If all those names are symbols for things hidden, as well as for those manifested, in the Bible as in the Vedas, their respective mysteries differ greatly. Plato’s motto “God geometrises” was accepted by both Aryans and Jews; but while the former applied their Science of Correspondences to veil the most spiritual and sublime truths of Nature, the latter used their acumen to conceal only one - to them the most divine - of the mysteries of Evolution, namely, that of birth and generation, and then they deified the organs of the latter.

Apart from this, every cosmogony, from the earliest to the latest, is based upon interlinked with, and most closely related to numerals and geometric figures. Questioned by an Initiate, these figures and numbers will yield numerical values based on the integral values of the Circle - “the secret habitat of the ever-invisible Deity” as the Alchemists have it - as they will yield every other Occult particular connected with such mysteries, whether anthropographical, anthroplogical, cosmic, or psychical. “In reuniting Ideas to Numbers, we can operate upon Ideas in the same way as upon Numbers, and arrive at the Mathematics of Truth,” writes an Occultist, who shows his great wisdom in desiring to remain unknown.

Any Kabalist well acquainted with the Pythagorean system of numerals and geometry can demonstrate that the metaphysical views of Plato were based upon the strictest mathematical principles. “True mathematics,” says the Magicon, “is something with which all higher sciences are connected; common mathematics is but a deceitful phantasmagoria, whose much praised infallibility only arises from this - that materials, conditions and references are made to foundation.”

The cosmological theory of numerals which Pythagoras learned in India, and from the Egyptian Hierophants, is alone able to reconcile the two units, matter and spirit, and cause each to demonstrate the other mathematically. The sacred numbers of the universe in their esoteric combination can alone solve the great problem, and explain the theory of radiation and the cycle of the emanations. The lower orders, before they develop into higher ones, must emanate from the (Page 70) higher spiritual ones, and when arrived at the turning-point, be reabsorbed into the infinite.[ Isis Unveiled, i, 6, 7.]

It is upon these true Mathematics that the knowledge of the Kosmos and of all mysteries rests, and to one acquainted with them, it is the easiest thing possible to prove that both Vaidic and Biblical structures are based upon “God-in-Nature” and “Nature-in-God,” as the radical law. Therefore, this law - as everything else immutable and fixed in eternity - could find a correct expression only in those purest transcendental Mathematics referred to by Plato, especially in Geometry as transcendentally applied. Revealed to men - we fear not and will not retract the expression - in this geometrical and symbolical garb, Truth has grown and developed into additional symbology, invented by man for the wants and better comprehension of the masses of mankind that came too late in their cyclic development and evolution to have shared in the primitive knowledge, and would never have grasped it otherwise. If later on, the clergy - crafty and ambitious of power in every age - anthropomorphised and degraded abstract ideals, as well as the real and divine Beings who do exist in Nature, and are the Guardians and Protectors of our manvantaric world and period, the fault and guilt rests with those would-be leaders, not with the masses.

But the day has come when the gross conceptions of our forefathers during the Middle Ages can no longer satisfy the thoughtful religionist. The mediaeval Alchemist and Mystic are now transformed into the sceptical Chemist and Physicist; and most of them are found to have turned away from truth, on account of the purely anthropomorphic ideas, the gross Materialism, of the forms in which it is presented to them. Therefore, future generations have either to be gradually initiated into the truths underlying Exoteric Religions, including their own or to be left to break the feet of clay of the last of the gilded idols. No educated man or woman would turn away from any of the now called “superstitions,” which they believe to be based on nursery tales and ignorance, if they could only see the basis of fact that underlies every “superstition.” But let them once learn for a certainty that there is hardly a claim in the Occult Sciences that is not founded on philosophical and scientific facts in Nature, and they will pursue the study of those Sciences with the same, if not with greater, ardour than that they have expended in shunning them. This cannot be achieved at once, for to benefit mankind such truths have to be revealed gradually and with great caution, the public mind not being prepared for them.

The Three Mothers - (Page 71) However much the Agnostics of our age may find themselves in the mental attitude demanded by Modern Science, people are always apt to cling to their old hobbies so long as the remembrance of them lasts. They are like the Emperor Julian - called the Apostate, because he loved truth too well to accept aught else - who, though in his last Theophany he beheld his beloved Gods as pale, worn-out, and hardly discernible shadows, nevertheless clung to them. Let, then, the world cling to its Gods, to whatever plane or realm they may belong. The true Occultist would be guilty of high treason to mankind, were he to break forever the old deities before he could replace them with the whole and unadulterated truth - and this he cannot do as yet. Nevertheless, the reader may be allowed to learn at least the alphabet of that truth. He may be shown, at any rate, what the Gods and Goddesses of the Pagans, denounced as demons by the Church, are not, if he cannot learn the whole and final truth as to what they are. Let him assure himself that the Hermetic “Tres Matres,” and the “Three Mothers” of the Sepher Jetzirah are one and the same thing; that they are no Demon-Goddesses, but Light, Heat, and Electricity, and then, perchance, the learned classes will spurn them no longer. After this, the Rosicrucian Illuminati may find followers even in the Royal Academies, which will be more prepared, perhaps, than they are now, to admit the grand truths of archaic Natural Philosophy, especially when their learned members shall have assured themselves that, in the dialect of Hermes, the “Three Mothers” stand as symbols for the whole of the forces or agencies which have a place assigned to them in the modern system of the “correlation of forces.” [ “Synesius mentions books of stone which he found in the temple of Memphis, on one of which was engraved the following sentence: ‘One nature delights in another, one nature overcomes another, one nature overrules another, and the whole of them are one’.” “The inherent restlessness of matter is embodied in the saying of Hermes: ‘Action is he life of Phta’: and Orpheus calls nature χολυμηχανος ματηρ , ‘the mother that makes many things,’ or the ingenious, the contiving, the inventive mother.” - Isis Unveiled. i. 257.] Even the polytheism of the “superstitious” Brâhman and idolater shows its raison d’être, since the three Shaktis of the three great Gods, Brahma, Vishnu, and Shiva, are identical with the “Three Mothers” of the monotheistic Jew.

The whole of the ancient religious and mystical literature is symbolical. The Books of Hermes, the Zohar, the Ya-Yakav, the Egyptian Book of the Dead, (Page 72) the Vedas, the Upanishads, and the Bible, are as full of symbolism as are the Nabathean revelations of the Chaldaic Qu-tâmy; it is a loss of time to ask which is the earliest; all are simply different versions of the one primeval Record of prehistoric knowledge and revelation.

The first four chapters of Genesis contain the synopsis of all the rest of the Pentateuch, being only the various versions of the same thing in different allegorical and symbolical applications. Having discovered that the Pyramid of Cheops with all its measurements is to be found contained in its minutest details in the structure of Solomon’s Temple; and having ascertained that the biblical names Shem, Ham and Japhet are determinative

of pyramid measures, in connection with the 600-year period of Noah and the 500-year period of Shem, Ham and Japhet: . . . the term “Sons of Elohim” and “Daughters” of H-Adam, [are] for one thing astronomical terms,[ Source of Measures. p.x.]

the author of the very curious work already mentioned - a book very little known in Europe, we regret to say - seems to see nothing in his discovery beyond the presence of Mathematics and Metrology in the Bible. He also arrives at most unexpected and extraordinary conclusions, such as are very little warranted by the facts discovered. His impression seems to be that because the Jewish biblical names are all astronomical, therefore the Scriptures of all the other nations can be “only this and nothing more.” But this is a great mistake of the erudite and wonderfully acute author of The Source of Measures, if he really thinks so. The “Key to the Hebrew-Egyptian Mystery” unlocks but a certain portion of the hieratic writings of these two nations, and leaves those of other peoples untouched. His idea is that the Kabalah “is only that sublime Science upon which Masonry is based”, in fact he regards Masonry as the substance of the Kabalah, and the latter as the “rational basis of the Hebrew text of Holy Writ.” About this we will not argue with the author. But why should all those who may have found in the Kabalah something beyond “the sublime Science” upon which Masonry is alleged to have been built, be held up to public contempt?

In its exclusiveness and one-sidedness such a conclusion is pregnant with future misconceptions and is absolutely wrong. In its uncharitable criticism it throws a slur upon the “Divine Science” itself.