Imagining the End: Visions of



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Abbas Amanat, Magnus T. Bernhardsson - Imagining the End Visions of Apocalypse from the Ancient Middle East to Modern America-I. B. Tauris (2002)

T’oung-pao

 





, nos 



  (




): 






.

. Barend J. ter Haar, 



Ritual and Mythology of the Chinese Triads: Creating an Identity

(Leiden, 



), particularly chs 



 and 


.



. The basic narrative of  the Taiping movement is presented in Franz Michael, 

The Taiping

Rebellion: History and Documents

, Vol. 


 (Seattle, WA, 



); Philip A. Kuhn, ‘The Taiping



Rebellion’, in Twitchett and Fairbank (eds), 

The Cambridge History of China, Vol. 



, Late

Ch'ing, 







, Part I, pp. 









; and Jonathan D. Spence, 

God’s Chinese Son: The Taiping

Heavenly Kingdom of Hong Xiuquan

 (New York, 



). Spence’s volume does not claim to offer



a narrative overview of  the movement as a whole. In the overview which follows, I offer neither

an original narrative, nor a critique of  other narratives. As such, I note only specific facts or

statements which might not be found in the basic treatments just mentioned.

.  The Qing, China’s last dynasty, was ruled by Manchus, a non-Chinese ethnic group



originally from present-day China’s northeastern provinces.

. See Immanuel C. Y. Hsû, 



The Rise of Modern China

 (New York, 



), p. 




.



. On the Boxers, see Joseph W. Esherick, 

The Origins of the Boxer Uprising

 (Berkeley, CA,



).

Notes to Chapters 12 and 13




387



. See Spence, 



God’s Chinese Son

, p. 




.





. Ibid., p. 



.





. Ibid., p. 



.





. On the Taipings’ relationship to the Triads, see Elizabeth J. Perry, ‘Taipings and Triads:

The Rôle of  Religion in Inter-Rebel Relations’, in Janos M. Bak and Gerhard Benecke (eds),



Religion and Rural Revolt: Papers Presented to the Fourth Interdisciplinary workshop on Peasant

Studies

 (Manchester, 



), pp. 








.



. Cited in Vincent Y. C. Shih, 



The Taiping Ideology

 (Seattle, WA, 



).





. Spence, 

God’s Chinese Son

, p. 




.





. See Robert P. Weller, ‘Historians and Consciousness: The Modern Politics of  the Taiping

Heavenly Kingdom’, 



Social Research

 





, no. 

 (Winter 





): 




.





. This figure is meant to be suggestive, not scientific; I carried it out via computer,

checking only titles.



. R. G. Tiedemann is preparing a comprehensive guide to Western-language sources on



the Taipings.



. Prescott Clarke and J. S. Gregory provide invaluable excerpts from this rich literature



in their 


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