11
P
REFACE
This volume of studies is the result of a collaboration between “Ioan Raica”
Municipal Museum of Sebeş, Kazan Federal University and the “1
Decembrie 1918” University of Alba Iulia. The collaboration gave several
university scholars and researchers from the Russian Federation and
Kazakhstan the opportunity to publish the results of their research on
Russia and nearby regions from the early Middle Ages to the present day.
Grouped in several sections, the 32 articles written by 48 authors with very
diverse institutional backgrounds have been drawn up in accordance with
the publication rules of the Terra Sebus: Acta Musei Sabesiensis journal, i.e. they
use abbreviated quotes in the footnotes and then provide details at the end
of the articles, under the bibliographical abbreviations. Given that the
volume is an English language publication, it was decided that the Russian
titles be written in Russian but with Latin letters instead of Cyrillic, to
facilitate their understanding by readers who use English.
With a surface area of over 17 million square kilometres, today’s
Russian Federation is 70 times bigger than the United Kingdom, which
makes it a “geographical dimension” hard to ignore in the contemporary
world, but also difficult to understand, especially by West Europeans and
North Americans. Without claiming that this volume has fully encapsulated
the long and fascinating history of Russia, we can say that it does provide
the reader with unique information. It analyses cultural, economic, social
and political aspects of the big evolutionary stages of the Russian state,
which has had several names along the centuries - The Great Principality of
Moscow, The Russian Empire, The Soviet Union and The Russian
Federation. The Miscellanea chapter also includes studies whose diversity
exceeds the geographic and cultural borders of Russia and approach
interesting aspects of the lives of certain Asian communities (slavery and
elites in early Turkic society, the typology of culture during the Ming
dynasty) and aspects from the medieval history of Western Europe
(hagiographies, the study of castles).
It may easily be observed that although located at the periphery of
Europe but in the centre of Eurasia, the Russian space is more closely
linked to the European continent than to the Orient, as proven by the
www.cclbsebes.ro/muzeul-municipal-ioan-raica.html / www.cimec.ro
12
cultural articles from this volume. Music, painting, architecture, literature
and poetry have always been more adapted to the European horizon than to
the Asian one, in spite of the obvious influences of other cultural regions.
Considering that in the contemporary world Russia has lost the role
of superpower it held during the Cold War, and that today it is profoundly
isolated, to an extent previously only seen between the two World Wars,
this volume aims to build a bridge between Russian and Western culture,
leading to a better knowledge of events from the Russian perspective on a
time axis stretching from the second half of the first millennium AD to
present times.
In the course of almost twelve centuries of Russian history, never has
the burden of choosing the right path been heavier than at the dawn of this
millennium. The Russian Empire has always been both European and
Asian. Nevertheless, a quarter of a century after the end of the Cold War
and the fall of the Soviet Union, Russians must make a decision which may
prove crucial in their country’s evolution. To quote Christian Daudel,
professor of geography and geopolitics at the University of Saint-Étienne,
“in the long-term, Russia does not have a future without Europe, just like
the European Union does not have a future without Russia”; in other
words, the two major territorial entities will inevitably reach a point where
they must draw up common strategies to satisfy their mutual interests.
The Editors
www.cclbsebes.ro/muzeul-municipal-ioan-raica.html / www.cimec.ro
Terra Sebus: Acta Musei Sabesiensis, Special Issue, 2014, p. 15-30
ASTANA THE CAPITAL OF KAZAKHSTAN AND
ASTANAS IN SIBERIA AS A LINGUISTIC-CULTURAL
ASPECT OF THE NATIONAL ISLAM OF EURASIA
Irina Sovetovna KARABULATOVA
Elena Nicolayevna ERMAKOVA
Galina Alexandrovna SHIGANOVA
Introduction
Sufi brotherhoods (Naqshbandi, Yasaviyya, Kadiriya) played a major role in
introducing the steppe nomads to Islam. They began their journey from the
sedentary urban centres of Maverannahr (such as Bukhara) and spread
across the steppe. This determined the predominant influence in nomadic
environments of a heterodox form of Islam. This Islam of nomads
organically combined elements of pre-Islamic traditions with Sufi ideas.
Such an attitude toward religion allowed the formation of a positive
perception of the ideas of Sufism on Turkish soil. The Türks of Asia and
Siberia did not consider Sufism as a heretical movement, not sharing the
views of popular Islam and official Islam.
1
Thus, Islam’s further penetration
into the region and its influence on political life took place in close
connection with pre-Islamic traditions, including the traditions of the
neighbouring Mongols.
2
These processes were not the result of an
ideological battle, but rather a flexible acculturation and adaptation of
different ideas.
3
This work was funded by a subsidy allocated to Kazan Federal University from a state
assignment in the sphere of the scientific activities.
Institute of Social and Political Research of the Russian Academy of Sciences, Russian
Federation, Moscow; Kazan Federal University, Republic of Tatarstan, Russian Federation;
e-mail: radogost2000@mail.ru.
Tobolsk State Socio-Pedagogical Academy named after D. I. Mendeleev, Tyumen
Region, Russian Federation; e-mail: elenaermakovats@gmail.com.
Chelyabinsk State Pedagogical University, Russian Federation; e-mail:
galinashiganovats@gmail.com.
1
Trimingham 1989, p. 23.
2
Ibid.
3
Golden 2011, p. 192; Esposito 2002, p. 256; Cribb, Herrmann 2007, p. 30; Sayfulina et al.
2013, p. 492-496; Robinson 2000, p. 187.
www.cclbsebes.ro/muzeul-municipal-ioan-raica.html / www.cimec.ro
Dostları ilə paylaş: |