50 year index for the Journal of Church and State

Culture:

“T.S. Eliot on Society, Church, and State,” (David M. Vess), 3: 183-93.

Cuzco, Bishop of:

“Church and State in Colonial Peru: The Bishop of Cuzco and the Túpac Amaru Rebellion of 1780,” (Leon G. Campbell), 22: 251-70.

Danbury Baptist Association:

“Thomas Jefferson and the ‘Wall of Separation’ Metaphor,” (Derek H. Davis), 45: 5-14.

Dante Alighieri:

“Seeds of the Secular State: Dante’s Political Philosophy as Seen in the De Monarchia,” (Derek Davis), 33: 327-48.

Darwinism:

“Intelligent Design: Scientific Theory or Religious Conviction,” (Kent Greenawalt), 45: 237-57.

“Kansas Schools Challenge Darwinism: The History and Future of the Creationism-Evolution Controversy in American Public Education,” (Derek H. Davis), 41: 661-76.
“Life, the Universe and Everything Constitutional: Origins in the Public Schools,” (Nicholas P. Miller), 43: 483-510.
Davidson, Archbishop Randall:

“Archbishop Randall Davidson, Russian Famine Relief, and the Fate of the Orthodox Clergy, 1917-1923,” (Charles F. Edmondson and R. Barry Levis), 40: 619-37.

Dawson, Joseph Martin:

“The Legacy of Joseph Martin Dawson (1879-1973),” (James E. Wood, Jr.), 15: 363-66.

Death (in Jewish Law):

“Religious Exemptions: Brain Death and Jewish Law,” (Michael A. Grodin), 36: 357-72.

Debré Law:

“Year of the Debré Law,” (Robert M. Healey), 12: 213-36.

Declaration of Independence:

“Religious Dimensions of the Declaration of Independence: Fact and Fiction,” (Derek H. Davis), 36: 469-82.

Defamation:

“When Should Religious Leaders Face Liability for Defamation?” (Theodore A. Cohen), 33: 681-700.

Democracy:

“America’s ‘Forsaken Roots’: The Use and Abuse of Founders’ Quotations,” (Derek H. Davis and Matthew McMearty), 47: 449-72.

“Anti-Democratic Impulse in Catholicism: Jacques Maritain, Yves Simon, and Charles de Gaulle During World War II,” (John Hellman), 33: 453-72.

“Are the Expectations for the Religious Freedom Restoration Act Being Realized?” (Robert F. Drinan, S.J.), 39: 53-66.

“Conditional Liberty: The Flag Salute Before Gobitis and Barnette,” (Jennifer Jacobs Henderson), 47: 747-67.
“Creationism: New Dimensions of the Religion-Democracy Relation,” (William H. Becker), 27: 315-34.
“’I Had a Different Way of Governing’: The Living Faith of President Carter,” (D. Jason Berggren), 47: 43-61.
“Israeli Democracy and Jewish History,” (Ira Sharkansky), 37: 329-48.

“Normative Promise of Religious Organizations in Global Civil Society, The,” (Kevin Warr), 41: 499-523.

“Official Religious Representation in a Democratic Legislature: Lessons from the Manx Tynwald,” (Peter W. Edge and C.C. Augur Pearce), 46: 575-616.
“Orthodoxy and Democracy,” (James H. Billington), 49: 19-26.
“Progressive Christian Church and Democracy in South Korea, The,” (Chang Yun-Shik), 40: 437-65.
“Religion of Democracy in Early Twentieth-Century America, The,” (Jan C. Dawson), 27: 47-64.
“Religious Geography of Religious Expression, The: Local Governments, Courts, and the First Amendment,” (John C. Blakeman), 48: 399-422.
“Religious Human Rights and a Democratic State,” (James E. Wood, Jr.), 46: 739-65.

“Religious Traditions and Health Care Policy: Potential for Democratic Discourse,” (Clarke Cochran), 39: 15-35.

“Return of God and the Challenge of Democracy: The Catholic Church in Central Eastern Europe, The,” (Nathalie Gagnere), 35: 859-84.
“Role of the Chilean Catholic Church in the New Chilean Democracy, The,” (Carl E. Meacham), 36: 277-99.
“‘Sowing Useful Truths and Principles’: The Danbury Baptists, Thomas Jefferson, and the ‘Wall of Separation,’” (Daniel L. Dreisbach), 39: 455-501.
“Tocqueville on Religion and Modernity: Making Catholicism Safe for Liberal Democracy,” (Cynthia J. Hinckley), 32: 325-41.
Democratic People’s Republic of Korea:

“Fresh Wineskins for New Wine: A New Perspective on North Korean Christianity,” (Dae Young Ryu), 48: 601-22.

De Monarchia:

“Seeds of the Secular State: Dante’s Political Philosophy as Seen in the De Monarchia,” (Derek Davis), 33: 327-48.

Deregulation, Religious:

“Religious Deregulation: Origins and Consequences,” (Roger Finke), 32: 609-26.

Desegregation:

“Cardinal Humberto Medeiros and the Desegregation of Boston’s Public Schools, 1974-1976,” (Richard Gribble), 48: 327-53.

“Prelates, Protest, and Public Opinion: Catholic Opposition to Desegregation, 1947-1955,” (R. Bentley Anderson), 46: 617-44.
Desmond, Humphrey:

“Edgerton Bible Case: Humphrey Desmond’s Political Education of Wisconsin Catholics, The,” (John O. Geiger), 20: 13-28.

Developing Nations:

“Church-State Relations in the Marxist-Leninist Regimes of the Third World,” (Peter Costea), 32: 281-308.

Diasporas:

“Four Guys and a Fax Machine? Diasporas, New Information Technologies, and the Internationalization of Religion in Egypt,” (Paul S. Rowe), 43: 81-92.

Díaz Regime:

“American Protestant Missionaries and the Díaz Regime in Mexico: 1876-1911,” (Karl M. Schmitt), 25: 253-78.

Dibelius, Otto:

“Prelude to the German Church Struggle: Otto Dibelius and The Century of the Church,” (William McGuire King), 24: 53-72.

Dictatorship:

“Dictatorship and the Church: Doctor Francia in Paraguay,” (John Hoyt Williams), 15: 419-36.

Disengagement:

“Rendering to God What Belongs to God: Christian Disengagement from the World,” (Frank Stagg), 18: 217-32.

Disestablishment:

“Disestablished Society: Origins of the First Amendment, A,” (Edwin Scott Gaustad), 11: 409-26.

“Disestablishmentarianism at Flood Tide, 1877,” (Albert R. Vogeler), 22: 295-306.
“Disestablishment of the Anglican Church in England in the Late Nineteenth Century: Reasons for Failure,” (Noel J. Richards), 12: 193-212.
“Independence Without Disestablishment in Sweden? A Book Review Article,” (C. Emanuel Carlson), 18: 311-20.
“Living with Establishment and Disestablishment in Nineteenth-Century Anglo-America,” (Martin E. Marty), 18: 61-78.
Divine Right:

“Human Liberty as Divine Right: A Study in the Political Maturation of John Wesley,” (Leon O. Hynson), 25: 57-86.

Divorce:

“The Agunah in American Secular Law,” (Leo Pfeffer and Alan Pfeffer), 31: 487-26.

Dominican Republic:

“Catholic Church and Political Mediation in the Dominican Republic, The: A Comparative Perspective,” (Emilio Betances), 46: 341-64.

“Changing Political Orientation of the Church in the Dominican Republic, The,” (Howard J. Wiarda), 7: 238-54.
Drinan, Robert F.:

“Jesuit Runs for Congress, A: The Rev. Robert F. Drinan, S.J. and His 1970 Campaign,” (Vincent A. Lapomarda), 15: 205-22.

“Remembering Robert F. Drinan, S.J.: Ardent Voice for Social Justice and Human Rights, (James E. Wood, Jr.), 49: 185-90.
Duché, Jacob:

“From Duché to Provoost: The Birth of the Inaugural Prayer,” (Martin J. Medhurst), 24: 573-88.

Dulles, John Foster:

“John Foster Dulles and the Protestant World Order Movement on the Eve of World War II,” (Albert N. Keim), 21: 73-90.

Dworkin, Ronald:

“Dworkin, Abortion, Religious Liberty, and the Spirit of Enlightenment,” (Robert M. Baird), 37: 753-71.

Eastern Europe:

“Accommodation or Illusion? Vatican Diplomacy in Eastern Europe, with Special Reference to Poland,” (Louis L. Ortmayer), 20: 233-56.

“Between Martyrdom and Collaboration: A Book Review Article,” (Earl A. Pope), 20: 257-72.
“Rising Expectations for Religious Rights in Eastern Europe,” (James E. Wood, Jr.), 33: 1-16.
“Truth Telling in Eastern Europe: The Liberation and the Burden,” (Walter Sawatsky), 33: 701-30.
East German Evangelical Church:

“Theologians and the Renewal of Democratic Political Institutions in Eastern Germany,” (John P. Burgess), 37: 87-102.

East Germany:

“And the Last Shall Be First: The Church of Jesus Christ of Latter-day Saints in the Former East Germany,” (Bruce W. Hall), 42: 485-505.

“Church-State Relations in East Germany: The Church as a ‘Religious’ and ‘Political’ Force,” (John P. Burgess), 32:17-35.
“Peace, Pastors, and Politics: Tactics of Resistance in East Germany,” (Brendan R. Ozawa-De Silva), 47: 503-30.
“Putting New Wine into Old Bottles: The East German Protestant Church’s Desire to Reform State Socialism, 1989-90,” (Michael Kellogg), 43: 747-72.
“Religion and the East German Revolution,” (Richard V. Pierard), 32: 501-09.
“‘Stasi’ and the Churches: Between Coercion and Compromise in East German Protestantism, 1949-89, The,” (John S. Conway), 36: 725-45.
East India Company, the:

“Parliament, the East India Company, and the Calcutta Bishopric,” (Fred D. Schneider), 16: 51-72.

Eastern Orthodox Church:

“‘Prevailing Religion’ in Greece: Its Meaning and Implications, The,” (Kyriakos Kyriazopoulos), 43: 511-38.

“Prisoner of History: The Eastern Orthodox Church in Poland,” (Edward D. Wynot, Jr.), 39: 319-38.
East-West Relationships:

“Constructing the Enemy in the Post-Cold War Era: The Flaws of the ‘Islamic Conspiracy’ Theory,” (Mahmood Monshipouri and Gina Petonito), 37: 773-92.

Ecclesia:

“Espionage and the Ecclesia,” (Nikolas K. Gvosdev), 42: 803-24.

Ecclesial Base Communities:

“Liberation or Theology? Ecclesial Base Communities in Oaxaca, Mexico,” (Valerie Ann MacNabb and Martha W. Rees), 35: 723-49.

Ecuador:

“Problems of Protestantism in Ecuador, 1866-1873,” (Robert L. Gold), 12: 59-78.

Ecumenicism:

“American Ecumenicism: Chicago’s World’s Parliament of Religious of 1893,” (Egal Feldman), 9: 180-99.

“Ecumenical Contribution of Religious Liberty: The Contribution of the World Council of Churches, The,” (Ninan Koshy), 38: 137-54.
“German Protestants and the Ecumenical Movements: The War-Guilt Imbroglio,” (Daniel R. Borg), 10: 51-72.
“Lessons for Today? The Church-State Relationship in Twentieth-Century Ecumenical Thought,” (Jozef D. Zalot), 45: 59-80.
“Religious Liberty in Ecumenical and International Perspective,” (James E. Wood, Jr.), 10: 421-36.
Education:

“Alternative Viewpoints about Biological Origins as Taught in Public Schools,” (Casey Luskin), 47: 583-617.

“Cardinal Humberto Medeiros and the Desegregation of Boston’s Public Schools, 1974-1976,” (Richard Gribble), 48: 327-53.
“Character Education in America’s Public Schools,” (Derek H. Davis), 48: 5-14.
“Christianity, Nationalism, and Educational Philosophy,” (William F. Cox, Jr.), 39: 131-43.
“Church, State, and Education in Historical Perspective,” (Edwin Scott Gaustad), 26: 17-30.
“Conditional Liberty: The Flag Salute Before Gobitis and Barnette,” (Jennifer Jacobs Henderson), 47: 747-67.
“Education, Church, and State: Timothy Cutler and the Yale Apostasy of 1722,” (Robert E. Daggy), 13: 43-68.
“Effect of State Aid to Church Schools on Public Education, The,” (William J. Butler), 6: 74-84.
“Financing Faith and Learning: Assessing the Constitutional Implictions of Integrating Faith and Learning at the Church-Related College,” (J. David Holcomb), 48: 831-50.
“Friends Like These: George W. Bush and Federal Aid to Non-public Schools,” (Lawrence J. McAndrews), 47: 769-82.
“Incontrovertible Ontological Pact of God: Newdow, State Education, and the Status of God, The” (Steven R. Loomis and Jake Rodriquez), 46: 115-32.
“Late and Never: Ronald Reagan and Tuition Tax Credits,” (Lawrence J. McAndrews), 42: 467-83.
“Life, the Universe and Everything Constitutional: Origins in the Public Schools,” (Nicholas P. Miller), 43: 483-510.
“Moments of Silence in America’s Public Schools: Constitutional and Ethical Considerations,” (Derek H. Davis), 45: 429-42.
“Politics of Education in Zambia, 1891-1964, The,” (Brendan Carmody), 44: 775-804.
“Positivism and Educational Reforms in Guatemala, 1871-1885,” (Hubert J. Miller), 8: 251-63.
“Public Schools and Moral Education,” (W.J. Kilgore), 2: 37-43.
“Public Schools and Religious Expression: The Diversity of School Districts’ Policies Regarding Religious Expression,” (Steven P. Brown and Cynthia J. Bowling), 45: 259-81.
“Reacting to France’s Ban: Headscarves and Other Religious Attire in American Public Schools,” (Derek H. Davis), 46: 221-35.
“Religion and Education in American Church-State Relations,” (James E. Wood, Jr.), 26: 31-54.
“Religious Education in the Spanish School System,” (Alex Seglars Gomez-Quintero), 46: 561-73.
“Religious Instruction and Activities in Texas Public Schools,” (Earl R. Humble), 2: 117-36.
“School and Religion in Spain,” (Javier Martínez-Torrón), 47: 133-50.
“School Reform, the First Amendment, and Civility in the 1990s: The Construction of A Statement of Principles for Religion and Public Education,” (Stephen S. Mucher), 43: 319-42.
“Senator Sam Ervin and School Prayer: Faith, Politics, and the Constitution,” (Karl E. Campbell), 45: 443-56.
“State Religious Education—Religion v. State,” (David Taub and Joseph Klein), 42: 345-63.
“Taking the Public Out of Our Schools: The Political, Constitutional, and Civic Implications of Private School Vouchers,” (Erik Owens), 44: 717-47.
“Teaching Christian Ethics in Russian Public Schools: The Testing of Russia’s Church-State Boundaries,” (Perry Glanzer), 41: 285-306.
U.S. Supreme Court Decision: Aguilar v. Felton, 27: 629-42.
U.S. Supreme Court Decision: Zelman v. Simmons-Harris, 44: 618-43.
“Year of the Debré Law,” (Robert M. Healey), 12: 213-36.
Education Bill of 1902:

“Motivations of a Political Activist: John Clifford and the Education Bill of 1902,” (Dwight A. Honeycutt), 32: 81-96.

Edwards v. Aguillard:

U.S. Supreme Court Decision: Edwards v. Aguillard, 29: 607-34.

Egypt:

“Four Guys and a Fax Machine? Diasporas, New Information Technologies, and the Internationalization of Religion in Egypt,” (Paul S. Rowe), 43: 81-92.

“Fundamentalism in Crisis—The Response of the Gush Emunim Rabbinical Authorities to the Theological Dilemmas Raised by Israel’s Disengagement Plan,” (Motti In-bari), 49: 697-717.

“Neo-millet Systems and Transnational Religious Movements: The Humayun Decrees and Church Construction in Egypt,” (Paul S. Rowe), 49: 329-50.

El Salvador:

“Church and State Conflict in El Salvador as a Cause of the Central American War of 1863,” (Gary G. Kuhn), 27: 455-64.

“Evangelicals and Catholics in El Salvador: Evolving Religious Responses to Social Change,” (Philip J. Williams and Anna L. Peterson), 38: 873-97.
“Revolution and the Church in Nicaragua and El Salvador,” (Bahman Baktiari), 28: 15-42.
Election Sermons:

“Colonial New England Preaching on War as Illustrated in Massachusetts Artillery Election Sermons,” (Jon A.T. Alexander, O.P.), 17: 423-42.

Elijah Voice Society:

“Conditional Liberty: The Flag Salute Before Gobitis and Barnette,” (Jennifer Jacobs Henderson), 47: 747-67.

Eliot, T.S.:

“T.S. Eliot on Society, Church, and State,” (David M. Vess), 3: 183-93.

Ellis, John Tracy:

“American Catholic Interpretations of Church and State: John Gilmary Shea, Peter Guilday, Thomas T. McAvoy, and John Tracy Ellis,” (J. Douglas Thomas), 27: 267-84.

Ellsworth, Oliver:

“Oliver Ellsworth’s Calvinism: A Biographical Essay on Religion and Political Psychology in the Early Republic,” (William Casto), 36: 507-26.

Ellul, Jacques:

“Jacques Ellul: Toward Understanding his Political Thinking,” (Robert R. Sullivan and Alfred J. DiMaio), 24: 13-28.

Emigration:

“Church and Emigration in Late Victorian England, The,” (Howard L. Malchow), 24: 119-38.

Emlyn, Thomas:

“The Persecution of Thomas Emlyn, 1703-1705,” (William Gibson), 48: 525-39.

Employment Discrimination:

“Religious Discrimination in Employment and the Churches,” (James E. Wood), 30: 7-14.

“Religious Discrimination in Employment: Title VII and the Constitution,” (Diane Gleason Irons), 29: 253-68.
Employment Division v. Smith:

Employment Division, Department of Human Resources of Oregon, et al. v. Alfred L. Smith et al., (U.S. Supreme Court), 32: 691-718.
“Religious Regulation and the Courts: Documenting the Effects of Smith and RFRA,” (Amy Adamczyk, John Wybraniec, and Roger Finke), 46: 237-62.
Encyclical Letter:

“American Press and the Encyclical Longinqua Oceani, The,” (Samuel J. Thomas), 22: 475-86.

“Encyclical on Birth Control, The,” (James E. Wood, Jr.), 11: 5-8.
“Humanae Vitae: On the Regulation of Birth, Encyclical Letter of Pope Paul VI,” 11: 16-32.
England:

“Anticlericalism, Protestantism, and the English Reformation,” (William W. MacDonald), 15: 21-32.

“Anti-Corn-Law League’s Opposition to English Church Establishment, The,” (Richard Francis Spall, Jr.), 32: 97-123.
“’Begin to grow rude and clamorous’: English Politics and the Battle over Church Archi-tecture, 1714-1760,” (R. Barry Levis), 47: 841-60.
“British Government and the Mormon Question, 1910-1922, The,” (Malcom R. Thorp), 21: 305-24.
“Catholic’s Secret Counsel to the British Government on His Irish Church: April 1918, A,” (Thomas E. Hachey), 15: 97-110.
“Church and Emigration in Late Victorian England, The,” (Howard L. Malchow), 24: 119-38.
“Church and State in England,” (James E. Wood, Jr.), 9: 305-316.
“Church and State Relations in Early Caroline England,” (Harry F. Snapp), 9: 332-48.
“Church and State Relations in Early Eighteenth-Century England,” (Harry F. Snapp), 15: 83-96.
“Churches and Radical Politics in Early Nineteenth-Century England: A Study of the Reform Movement in Birmingham, 1815-19, The,” (John L. Speller), 28: 305-20.
“Church of England and the Rye House Plot of 1683, The,” (Richard Harvey), 12: 441-52.
“Church of Scotland and British Colonialism in Africa, The,” (J.H. Proctor), 29: 475-94.
“Church, State, and Ultramontanism in Mid-Victorian England: The Case of William George Ward,” (K. Theodore Hoppen), 18: 289-310.
“Church-State Philanthropy: English Charity Briefs and the Relief of Persecuted Continental Protestants,” (Thomas L. Auffenberg), 21: 287-304.
“Disestablishment of the Anglican Church in England in the Late Nineteenth Century: Reasons for Failure,” (Noel J. Richards), 12: 193-212.
“Double Bind of the Protestant Reformation, The: The Birth of Fundamentalism and the Necessity of Pluralism,” (Robert Glenn Howard), 47: 91-108.
“Elizabethan Catholics and Romans 13: A Chapter in the History of Political Polemic,” (Glen Bowman), 47: 531-44.

“Erastianism in the Long Parliament, 1640-1646,” (Weldon S. Crowley), 21: 451-68.

“Erastianism in England to 1640,” (Weldon S. Crowley), 32: 549-66.
“Freedom of Conscience Rights: Lessons for Great Britain,” (Satvinder S. Juss), 39: 749-68.
“Genesis of the Declaration of Breda, 1657-1660, The,” (Paul H. Hardacre), 15: 65-82.
“Henry IV of England: An Example of Royal Control of the Church in the Fifteenth Century,” (John W. Dahmus), 23: 35-46.
“Ideology of Richard Mather and Its Relationship to English Puritanism Prior to 1660, The,” (B. Richard Burg), 9: 364-77.
“Incumbents and Patronage in London, 1640-1660,” (Alice E. McCampbell), 25: 299-322.
“John Selden: Erastian Critic of the English Church,” (William L. Fisk), 9: 349-63.
“John Wesley, the Establishment of Religion, and the Separation of Church and State,” (John C. English), 46: 83-97.
“Law, Social Change, and Religious Toleration,” (Steve Bruce and Chris Wright), 37: 103-20.
“London Police and the Holy War: Ritualism and St. George’s-in-the-East, 1859-60, The,” (Phillip T. Smith), 28: 107-20.
“Lord Baltimore, Parliament, and Cromwell: A Problem of Church and State in Seventeenth-Century England,” (James W. Vardaman), 4: 31-46.
“Mastering the Methods of Manipulation: Who Really Won the Marian Propaganda Wars?” (Glen Bowman), 44: 805-20.
“Minority Religious Groups and Religious Freedom in England: The ISKCON Temple at Bhaktivedanta Manor,” (Malory Nye), 40: 411-36.
“Motivations of a Political Activist: John Clifford and the Education Bill of 1902,” (Dwight A. Honeycutt), 32: 81-96.
“Naturalism and Neutrality: Trying Miraculous Claims Fairly in English Courts,” (Peter W. Edge), 44: 521-37.
“Official Religious Representation in a Democratic Legislature: Lessons from the Manx Tynwald,” (Peter W. Edge and C.C. Augur Pearce), 46: 575-616.
“Parliament, the East India Company, and the Calcutta Bishopric,” (Fred D. Schneider), 16: 51-72.
“Persecution of Thomas Emlyn, 1703-1705, The,” (William Gibson), 48: 525-39.
“Political Nonconformity at the Turn of the Twentieth Century,” (Noel J. Richards), 17: 239-58.
“Political Order in Ordo Salutis: A Wesleyan Theory of Political Institutions,” (Theodore R. Weber), 37: 537-54.
“Problem of Church and State, The: Dissenting Politics and the London Missionary Society in 1830s Britain,” (Michael A. Rutz), 48: 379-98.
“Protection of Religious Communities by Blasphemy and Religious Hatred Laws: A Comparison of English and Indian Laws,” (Deepali Ann Fernandes), 45: 669-97.
“Religion and Political Reform: Wesleyan Methodism in Nineteenth Century Britain,” (Thomas S. Engeman), 24: 321-36.
“Richard Hooker and American Religious Liberty,” (Wendy Dackson), 41: 117-34.
“Richard Sampson, His ‘Oratio,’ and Henry VIII’s Royal Supremacy,” (Andrew A. Chibi), 39: 543-60.
“Royal Role in the Conversion of England, The,” (William A. Chaney), 9: 317-31.
“State vs. Church: Implementing Reformation (Cromwell, Stokesley, and the London Diocese),” (Andrew A. Chibi), 41: 77-98.
“Two Laws in England: The Later Middle Ages, The,” (W.R. Jones), 11: 111-131.
“Was There a Separation between Church and State in Mid-Seventeenth-Century England and Colonial Maryland?” (Edward Terrar), 35: 61-82.
“We Are Alienating the Splendid Irish Race”: British Catholic Response to the Irish Conscription Controversy of 1918,” (Youssef Taouk), 48: 601-22.
English Reformation:

“Anticlericalism, Protestantism, and the English Reformation,” (William W. MacDonald), 15: 21-32.

Enlightenment:

“Thinking Historically about Diversity: Religion, the Enlightenment, and the Construction of Civic Culture in Early America,” (Christopher Grenda), 48: 567-600.

Equal Access Act:

“Religious Speech in Public Schools: A Case Study in Contradictions,” (Alexander D. Hill and Chi-Dooh Li), 37: 623-40.

U.S. Supreme Court Decision: Board of Education of the Westside Community Schools, et al. v. Bridget C. Mergens, et al., 32: 935-69.
Equal Protection Clause:

“Religion in Prison: Balancing the Free Exercise, No Establishment, and Equal Protection Clauses,” (Barbara B. Knight), 26: 437-54.

Equal Rights Amendment:

“Mormonism and the Equal Rights Amendment,” (O. Kendall White, Jr.), 31: 249-68.

Equal Vote:

“Right to an Equal Vote and the ‘Higher Law,’ The,” (Albert C. Saunders), 8: 64-81.

Erastianism:

“Erastianism in England to 1640,” (Weldon S. Crowley), 32: 549-66.

“Erastianism in the Long Parliament, 1640-1646,” (Weldon S. Crowley), 21: 451-68.
“Erastianism in the Westminster Assembly,” (Weldon S. Crowley), 15: 49-64.
“John Selden: Erastian Critic of the English Church,” (William L. Fisk), 9: 349-63.