50 year index for the Journal of Church and State

Kenya:

“Church and State in Colonial Africa: Influences Governing the Political Activity of Christian Missions in Kenya,” (Leon P. Spencer), 31: 115-32.

“Power of the Familiar: Everyday Practices in the Anglican Church of Kenya (CPK), The,” (Galia Sabar Friedman), 38: 377-95.
Kingdom of God:

“Nationalism and the Kingdom of God According to Hans Kohn and Carlton J. H. Hayes,” (H. Vincent Moses), 17: 259-74.

Kirchenkampf:

“Kirchenkampf and Holocaust: The German Church Struggle and Nazi Anti-Semitism in Retrospect,” (Franklin H. Littell), 13: 209-26.

“Reich Interior Ministry and the Evangelical Kirchenkampf, 1933, The,” (Eugene W Miller, Jr.), 21: 507-24.
Kiryas Joel:

Board of Education of Kiryas Joel Village School District v. Louis Grumet, et al. (U.S. Supreme Court Decision), 36: 656-92.
Knox, John:

“Church-State Patterns in the Thought of John Knox, The,” (Richard G. Kyle), 30: 71-88.

Kohn, Hans:

“Nationalism and the Kingdom of God According to Hans Kohn and Carlton J. H. Hayes,” (H. Vincent Moses), 17: 259-74.

Komeita:

“Fusion of Politics and Religion in Japan: The Soka Gakkai-Komeita, The” (John Kie-chaing Oh), 14: 59-74.

Korea:

“Impact of Christianity upon Korea, 1884-1910: Six Key American and Korean Figures, The,” (Daniel Davies), 36: 795-820.

“Shinto Shrine Issue in Korean Christianity under Japanese Colonialism, The,” (Sung-Gun Kim), 39: 503-21.
Kropotkin, Peter:

“Proudhon and Kropotkin on Church and State,” (William O. Reichert), 9: 87-100.

Ku Klux Klan:

Capitol Square Review Board, et al. v. Vincent J. Pinette, et al. (U.S. Supreme Court), 37: 949-78.
Kulturkampf:

“Kulturkampf: The Relationship of Church and State and the Failure of German Political Reform,” (Douglas W. Hatfield), 23: 465-84.

Kuyper, Abraham:

“Subsidarity and Sphere Sovereignty: Christian Reflections on the Size, Shape, and Scope of Government,” (David H. McIlroy), 45: 739-63.

Kyrgyzstan:

“Religion, State, and Society in the New Kyrgyzstan,” (John Anderson), 41: 99-116.

Labor Legislation:

“Catholic Views of Post World War II Labor Legislation,” (Thomas R. Greene), 33: 301-26.

Laïcité (Secularism [France]):

“Under God but Not the Scarf: The Founding Myths of Religious Freedom in the United States and Laïcité in France,” (T. Jeremy Gunn), 46: 7-24.

Lamennais, Hugues-Félicité Robert de:

“Hugues-Félicité Robert de Lamennais: A Catholic Pioneer of Religious Liberty,” (C.B. Hastings), 30: 321-40.

Land Ordinance of 1785:

“Freedom of Religion and the Land Ordinance of 1785,” (Ronald A. Smith), 24: 589-602.

Landesherr:

“Reform in the Prussian Evangelical Church and the Concept of the Landesherr,” (Douglass W. Hatfield), 24: 553-72.

Landmarks, Religious:

“Liberty and Equality: Paradigms for the Protection of Religious Property Use,” (Angela C. Carmella), 37: 573-98.

Lateran Treaties:

“Benito Mussolini, Catholic Youth, and the Origins of the Lateran Treaties,” (Albert C. O’Brien), 23: 117-30.

Latimer, Hugh:

“Two Masters, God and Monarch: The Political Philosophy of Hugh Latimer,” (James B. Lane), 15: 33-48.

Latin America:

“Case of Camilo Torres Restrepo, The,” (Gerald Theisen), 16: 301-16.

“Catholic Church and Political Mediation in the Dominican Republic, The: A Comparative Perspective,” (Emilio Betances), 46: 341-64.
“Catholic Church’s Role as Mediator: Bolivia, 1968-1989,” (Jeffrey Klaiber, S.J.), 35: 351-65.
“Changing of the Guard: Transformations in the Politico-Religious Attitudes and Behaviors of CEB Members in Sao Paulo, 1984-1993, The,” (W.E. [Ted] Hewitt), 38: 115-36.
“Church and State and Political Development in Chile,” (Frederick B. Pike), 10: 99-114.
“Church and State in Latin America,” (James E. Wood, Jr.), 8: 173-85.
“Corporatist Theory and Ideology: A Latin American Development Paradigm,” (Howard J. Wiarda), 20: 29-56.
“Impact of the Catholic Church on National Level Change in Latin America, The,” (Cornelia Butler Flora and Rosario Bello), 31: 527-42.
“Liberation Theology and Its View of Political Violence,” (Frederick Sontag), 31: 269-86.
“Political Dependence and Religious Policy: Protestants and the State in Pre-Revolutionary Nicaragua (1937-1979),” (Jean Daudelin), 34:229-58.
“Problems of Protestantism in Ecuador, 1866-1873,” (Robert L. Gold), 12: 59-78.
“Protestant-Catholic Relations in Costa Rica,” (Richard L. Millett), 12: 41-58.
“Protestant Churches and Religious Freedom in Latin America,” (W. Stanley Rycroft), 8: 264-73.
“Protestant Role in Twentieth Century Latin American Church-State Relations, The,” (Richard Millett), 15: 367-80.
“Religious Aspects of Colombia’s La Violencia: Explanations and Implications,” (Suzanne Dailey), 15: 381-406.
“Reports of British Diplomats Concerning the Status of Protestantism in Latin America in 1851,” (Wilkins B. Winn), 10: 437-44.
“Rise and Growth of Religious Pluralism in Latin America, The,” (James E. Wood), 12: 1-12.
“Roman Catholic Church and the Political Struggle for Human Rights in Latin America, 1968-1980, The,” (Carolyn Cook Dipboye), 24: 497-525.
“Unrealistic Expectations: Contesting the Usefulness of Weber’s Protestant Ethic for the Study of Latin American Protestantism,” (H. B. Cavalcanti), 37: 289-308.
Latourette, Kenneth Scott:

“Kenneth Scott Latourette (1884-1968): Historian, Ecumenicist, and Friend,” (James E. Wood, Jr.), 11: 9-15.

Law:

“Church and State in the United States: A Summary of the Legal Issues,” (Stephen R. Mitchell), 6: 15-35.

Law and Religion:

“Churches and States: The Politics of Accommodation,” (Maureen O. Manion), 44: 317-43.

“Federal District Courts, Religious Speech, and the Public Forum: An Analysis of Litigation Patterns and Outcomes,” (John C. Blakeman), 44: 93-113.
“Government Relations with Faith-Based Non-Profit Social Agencies in Alberta,” (John L. Hiemstra), 44: 19-44.
“Law, Morals, and Civil Religion in America,” (Derek H. Davis), 39: 411-25.
“Law, Religion, and the Metaphysics of Abortion: A Reply to Simmons,” (Francis J. Beckwith), 43: 93-113.
“Mr. Jefferson, a Mammoth Cheese, and the ‘Wall of Separation Between Church and State’: A Bicentennial Commemoration,” (Daniel L. Dreisbach), 43: 725-45.
“Naturalism and Neutrality: Trying Miraculous Claims Fairly in English Courts,” (Peter W. Edge), 44: 521-37.
“Negligence, Coercion, and the Protection of Religious Belief,” (Dick Anthony and Thomas Robbins), 37: 509-36.
“Religion and the Abuse of Judicial Power,” (Derek H. Davis), 39: 203-14.

“Statutory Exemptions for Religious Freedom,” (Louis Fisher), 44: 291-316.

“Ten Commandments as Public Ritual, The,” (Derek H. Davis), 44: 221-28.
“U.S. Supreme Court as Moral Physician: Mitchell v. Helms and the Constitutional Revolution to Reduce Restrictions on Governmental Aid to Religion, The,” (Derek H. Davis), 43: 213-34.
“Witchcraft and the Law in Australia,” (Lynne Hume), 37: 135-50.
Law on Freedom of Conscience:

“Russia’s 1997 Law on Freedom of Conscience in Context and Retrospect,” (Wallace L. Daniel and Christopher Marsh), 49: 5-17.

Lee v. Weisman:

“Ceremonial Prayers at Public School Graduations: Lee v. Weisman,” (James E. Wood, Jr.), 7: 14.

Legislation, U.S.:

“Religious Freedom Restoration Act of 1993,” (U.S. Congress), 36: 451-53.

Legislators, U.S.:

“Use of Religious Convictions by Legislators and Judges,” (Kent Greenawalt), 36: 541-55.

Lemon test:

“Church, State, and the Rehnquist Court: A Brief for Lemon,” (Tinsley E. Yarborough), 38: 59-85.

Leninist:

“Church-State Relations in the Marxist-Leninist Regimes of the Third World,” (Peter Costea), 32: 281-308.

“Renovationist Movement in the Orthodox Church in the Light of Archival Documents, The,” (Dimitry Pospielovsky), 39: 85-105.
Letter Concerning Toleration:

“Locke’s Accidental Church: The Letter Concerning Toleration and the Church’s Witness to the State,” (John Perry), 47: 269-88.

Leviathan:

“‘Give to Caesar That Which Is Caesar’s’: Hobbes’s Strategy in the Second Half of Leviathan,” (Hilmar M. Pabel), 35: 335-49.

Lewy, Guenter:

“Guenter Lewy on Religion and Revolution: A Book Review Article,” (Dean M. Kelley), 16: 509-16.

Liberal Democracy:

“Tocqueville on Religion and Modernity: Making Catholicism Safe for Liberal Democracy,” (Cynthia J. Hinckley), 32: 325-42.

Liberalism:

“Religion Within the Limits of Liberalism Alone?” (Patrick Neal), 39: 697-722.

“Revealing Liberalism in Early America: Rethinking Religious Liberty and Liberal Values,” (Christopher S. Grenda), 45: 131-63.
“Wisdom of Serpents: Why Religious Groups Use Secular Language, The,” (Michael E. Bailey), 44: 249-69.
Liberation Theology:

“Changing of the Guard: Transformations in the Politico-Religious Attitudes and Behaviors of CEB Members in Sao Paulo, 1984-1993, The,” (W.E. [Ted] Hewitt), 38: 115-36.

“Holy and Unholy Alliances: The Politics of Catholicism in Revolutionary Nicaragua,” (Ted C. Lewellen), 31:15-33.
“Liberation Theology and Its View of Political Violence,” (Frederick Sontag), 31: 269-86.
“Liberation Theology in First and Third World Countries: A Comparison,” (W.E. Hewitt and D.L. Lewis), 30: 33-50.
Liberia:

“Not Christopolis But Christ and Caesar: Baptist Leadership in Liberia,” (William A. Poe), 24: 535-52.

Lobbying, Religious:

“Church Lobbying and Public Policy,” (James E. Wood, Jr.), 28: 183-92.

“Religion at the Statehouse: The California Catholic Conference,” (Edward L. Cleary), 45: 41-58.
“Senator Sam Ervin and School Prayer: Faith, Politics, and the Constitution,” (Karl E. Campbell), 45: 443-56.
Locke, John:

“John Locke and Religious Toleration,” (Frederick C. Giffin), 9: 378-90.

“John Locke and the Freedom of Belief,” (David C. Snyder), 30: 227-44.
“John Locke’s Essay on Infallibility: Introduction, Text, and Translation,” (John C. Biddle), 19: 301-28.
“Locke’s Accidental Church: The Letter Concerning Toleration and the Church’s Witness to the State,” (John Perry), 47: 269-88.
“Locke’s Influence on Jefferson’s ‘Bill for Establishing Religious Freedom,’” (Sanford Kessler), 25: 231-52.
“Relevance of John Locke to Social Change in the Muslim World: A Comparison with Iran, The,” (Nader Hashemi), 46: 39-53.
“Religion and Political Cohesion: John Locke and Jean Jacques Rousseau,” (Theodore J. Koontz), 23: 95-116.
“Thinking Historically about Diversity: Religion, the Enlightenment, and the Construction of Civic Culture in Early America,” (Christopher Grenda), 48: 567-600.
Locke v. Davey:

“Is it Davey’s Locker for the No-Funding Principle?” (Kent Greenawalt), 46: 25-38.

U.S. Supreme Court Decision: Locke, Governor of Washington, et al. v. Davey, 46: 199-210.
London Diocese:

“State vs. Church: Implementing Reformation (Cromwell, Stokesley, and the London Diocese),” (Andrew A. Chibi), 41: 77-98.

London Missionary Society:

“The Problem of Church and State: Dissenting Politics and the London Missionary Society in 1830s Britain,” (Michael A. Rutz), 48: 379-98.

London Police:

“London Police and the Holy War: Ritualism and St. George’s-in-the-East, 1859-60, The,” (Phillip T. Smith), 28: 107-20.

[London] Times, The:

“The Times and the Roman Catholics: 1857,” (Timothy J. O’Keefe), 18: 253-72.

Long Parliament, The:

“Erastianism in the Long Parliament, 1640-1646,” (Weldon S. Crowley), 21: 451-68.

LSD:

“Implications of Court Decisions on Peyote for the Users of LSD,” (Benjamin F. Simmons), 11: 83-92.

Lubavitcher Hasidim:

“Strange Bedfellows: Lubavitcher Hasidim and Conservative Christians,” (Barbara J. Redman), 34: 521-48.

Luther, Martin:

“Double Bind of the Protestant Reformation, The: The Birth of Fundamentalism and the Necessity of Pluralism,” (Robert Glenn Howard), 47: 91-108.

“Luther and Muntzer: Contrasting Theologies in Regard to Secular Authority Within the Context of the German Peasant Revolt,” (Paul P. Kuenning), 29: 305-22.
Lutheranism:

“Humanism and the Lutheran Tradition: A Case Study,” (James S. Hamre), 27: 285-300.

“Norwegian Free Churches and Religious Liberty: A History,” (Peder A. Eidberg), 37: 869-84.
Lynch v. Donnelly:

Lynch v. Donnelly (U.S. Supreme Court Decision), 27: 175-204.
MacDonald, Kevin:

“Professor Kevin MacDonald’s Critique of Judaism: Legitimate Scholarship or the Intellectualization of Anti-Semitism,” (George Michael), 48: 779-806.

Mackay, John A.:

“Mackay and McCarthyism,” (James H. Smylie), 6: 352-65.

Madison, James:

“Colonial Virginia as First Amendment Matrix: Henry, Madison, and the Establishment Clause,” (Marvin K. Singleton), 8: 344-64.

“Faith and the Founding: The Influence of Religion on the Politics of James Madison,” (Joe Loconte), 45: 699-715.

“From James Madison to William Lee Miller: John Courtney Murray and Baptist Theory of the First Amendment,” (Thomas Hughson, S.J.), 37: 15-37.

“Neither Church Nor State: Reflections on James Madison’s ‘Line of Separation,’” (Sidney E. Mead), 10: 349-64.
“Religion and the Republic: James Madison and the First Amendment,” (Donald L. Drakeman), 25: 427-46.
“Revealing Liberalism in Early America: Rethinking Religious Liberty and Liberal Values,” (Christopher S. Grenda), 45: 131-63.
Majority Right:

“Minority Right vs. Majority Right,” (James E. Wood, Jr.), 5: 5-14.

Manx Tynwald:

“Official Religious Representation in a Democratic Legislature: Lessons from the Manx Tynwald,” (Peter W. Edge and C.C. Augur Pearce), 46: 575-616.

Marian Propaganda Wars:

“Mastering the Methods of Manipulation: Who Really Won the Marian Propaganda Wars?” (Glen Bowman), 44: 805-20.

Maritain, Jacques:

“Anti-Democratic Impulse in Catholicism: Jacques Maritain, Yves Simon, and Charles de Gaulle During World War II,” (John Hellman), 33: 453-72.

Marsilius of Padua:

“Churches and President Grant’s Peace Policy, The,” (R. Pierce Beaver), 4: 174-90.

Marxism:

“Christian-Marxist Dialogue in Postwar Yugoslavia, The,” (Allen L. Shepherd), 22: 315-24.

“Church-State Relations in the Marxist-Leninist Regimes of the Third World,” (Peter Costea), 32: 281-308.
“Three German Marxists Look at Christianity: 1900-1930,” (James Bentley), 22: 505-18.
Marx, Karl:

“Religion as Opiate: Church and Revolution in Comparative Structural Perspective,” (Arthur L. Greil and David Kowalewski), 32: 511-25.

Maryland:

“Ethical Policymaking in Higher Education: State Regulation of Religious Colleges in Maryland,” (L. Leslie Bennett, Jr. and David E. Sumler), 35: 547-57.

“Free Exercise in the Free State: Maryland’s Role in Religious Liberty and the First Amendment,” (Kenneth Lasson), 31: 419-50.
“Struggle to Define ‘Religious Liberty,’ in Maryland, 1776-85, The,” (John Corbin Rainbolt), 17: 443-58.
“Was There a Separation between Church and State in Mid-Seventeenth-Century England and Colonial Maryland?” (Edward Terrar), 35: 61-82.
Massachusetts:

“1780 Massachusetts Constitution: Religious Establishment or Civil Religion?, The,” (Charles H. Lippy), 20: 533-50.

“Catholics and the ConCon: The Church’s Reponse to the Massachusetts Gay Marriage Decision,” (Maurice T. Cunningham), 47: 19-42.

“Church and State in Massachusetts Bay: A Case Study of Baptist Dissent, 1651,” (Thomas E. Buckley, S.J.), 23: 309-22.

“Colonial New England Preaching on War as Illustrated in Massachusetts Artillery Election Sermons,” (Jon A.T. Alexander, O.P.), 17: 423-42.
“First American Amnesty Debate: Religion and Politics in Massachusetts, 1783-1784, The,” (F. Forrester Church), 21: 39-54.
“Most Mild and Equitable Establishment of Religion: John Adams and the Massachusetts Experiment, A,” (John Witte, Jr.), 41: 213-52.
Mather, Richard:

“Ideology of Richard Mather and Its Relationship to English Puritanism Prior to 1660, The,” (B. Richard Burg), 9: 364-77.

Mayer, Joseph:

“Catholic Eugenics in Germany 1920-1945: Hermann Muckermann, S.J. and Joseph Mayer,” (Donald J. Dietrich), 34: 575-600.

Mazzini, Guiseppe:

“The Religious Basis of Guiseppe Mazzini’s Political Thought,” (Frank J. Coppa), 12: 237-54.

McAvoy, Thomas T.:

“American Catholic Interpretations of Church and State: John Gilmary Shea, Peter Guilday, Thomas T. McAvoy, and John Tracy Ellis,” (J. Douglas Thomas), 27: 267-84.

McCarthy, Joseph:

“Mackay and McCarthyism,” (James H. Smylie), 6: 352-65.

Medellin Conference:

“The Impact of the Catholic Church on National Level Change in Latin America,” (Cornelia Butler Flora and Rosario Bello), 31: 527-42.

Media:

“American Press and the Encyclical Longinqua Oceani, The,” (Samuel J. Thomas), 22: 475-86.

Medicine:

“Religion, Medicine, and the State: Reflections on Some Contemporary Issues,” (Henry J. Abraham), 22: 423-36.

Medieval Era:

“Medieval State-Building and the Churches of the Celtic Fringe,” (W.R. Jones), 16: 407-20.

“Which Approach? Late Twentieth-Century Interpretations of Augustine’s Views on War,” (Alan J. Watt), 46: 99-113.
Mennonites:

“Search for Utopia: The Exodus of Russian Mennonites to Canada, 1917-1927,” (Harold J. Shultz), 11: 487-512.

Metaphysics:

“Abortion, the Constitution, and Metaphysics,” (Stuart Rosenbaum), 43: 707-23.

Methodism:

“1861 Spring Resolutions, The: Charles Hodge, the American Union, and the Dissolution of the Old School Church,” (John Halsey Wood, Jr.), 47: 371-87.

“John Wesley and the Rights of Conscience” (John C. English), 37: 349-63.
“John Wesley, the Establishment of Religion, and the Separation of Church and State,” (John C. English), 46: 83-97.
“Political Order in Ordo Salutis: A Wesleyan Theory of Political Institutions,” (Theodore R. Weber), 37: 537-54.

“Religion and Political Reform: Wesleyan Methodism in Nineteenth Century Britain,” (Thomas S. Engeman), 24: 321-36.

Mexico:

“Adalberto Tejeda and the Third Phase of the Anti-Clerical Conflict in Twentieth Century Mexico,” (John B. Williman), 15: 437-54.

“American Protestant Missionaries and the Díaz Regime in Mexico: 1876-1911,” (Karl M. Schmitt), 25: 253-78.
“American Religious and Religiose Reaction to Mexico’s Church-State Conflict, 1926-1927: Background to the Morrow Mission,” (Mollie C. Davis), 13: 79-96.
“Church and State in Mexican Higher Education, 1821-1861,” (James H. Lee), 20: 57-73.
“Church-State Relations and the Mexican Constitutional Congress, 1916-1917,” (Richard Roman), 20: 73-80.
“Fascism and Sinarquismo: Popular Nationalisms Against the Mexican Revolution,” (Albert L. Michaels), 8: 234-50.
“From Confrontation to Conciliation: Church-State Relations in Mexico, 1867-1884,” (Don M. Coerver), 32: 65-80.
“Human Rights Organizations and Environments in Mexico: Growth in Turbulence,” (Edward L. Cleary), 37: 793-812.
“Liberation or Theology? Ecclesial Base Communities in Oaxaca, Mexico,” (Valerie Ann MacNabb and Martha W. Rees), 35: 723-49.
“Meaning of the Cristero Religious War Against the Mexican Revolution,” (James W. Wilkie), 8: 214-33.
“Mexican Anticlerics, Bishops, Cristeros, and the Devout During the 1920s: A Scholarly Debate,” (Donald J. Mabry), 20: 81-92.
“Mexican Church-State Relations, 1933-1940,” (Lyle C. Brown), 6: 202-22.
“Mexican Church-State Relations Under President Carlos Salinas de Gortari,” (Allen Metz), 34: 111-30.
“Mexican Historian Comes Home, A,” (Edward H. Worthen), 15: 455-64.
“Mexican Positivists and the Church-State Question, 1876-1911,” (Karl M. Schmitt), 8: 200-13.
“North American Protestants and the Mexican Inquisition, 1765-1820,” (Richard E. Greenleaf), 8: 186-199.
“Politics of Regulating Religion in Mexico: The 1992 Constitutional Reforms in Historical Context, The,” (Anthony Gill), 41: 761-94.
“Protestantism in Mexico: Contemporary Contextual Developments,” (Allan Metz), 36: 57-78.
“Recent Changes in Church-State Relations in Mexico: An Historical Approach,” (Roberto J. Blancarte), 35: 781-805.
“Salvador Alvarado and the Roman Catholic Church: Church-State Relations in Revolutionary Yucatán, 1914-1918,” (Ramón D. Chacón), 27: 245-66.
“Sanctuary and Sovereignty: Church and State Along the U.S.-Mexico Border,” (Hilary Cunningham), 40: 371-86.

“Setback to Tomás Garrido Canabal’s Desire to Eliminate the Church in Mexico,” (Alan M. Kirshner), 13: 479-92.

“Statistical Indicators of the Impact of National Revolution on the Catholic Church in Mexico, 1910-1967,” (James W. Wilkie), 12: 89-106.
“Testing the Waters or Opening the Floodgates: Evangelical Politics and the ‘New’ Mexico,” (Paul J. Bonicelli), 39: 107-30.

“Use of Counter-Oaths in the Archdiocese of Guadalajara, Mexico, 1876-1911,” (José Roberto Juárez), 12: 79-88.

Michel, Father Virgil:

“John A. Ryan and the Problem of Clerical Politics,” (Kevin Schmiesing), 45: 113-29.

Middle Ages:

“‘Give to Caesar That Which Is Caesar’s’: Hobbes’s Strategy in the Second Half of Leviathan,” (Hilmar M. Pabel), 35: 335-49.

“Investiture Controversy of the Middle Ages, 1075-1122: Agreement and Disagreement among Historians, The,” (Sandy B. Hicks), 15: 5-20.
“Two Laws in England: The Later Middle Ages, The,” (W.R. Jones), 11: 111-31.
Middle East:

“After Arafat: Mapping a Jewish/Palestinian Solidarity,” (Marc H. Ellis), 47: 5-18.

“Between Restoration and Liberation: Theopolitical Contributions and Responses to U.S. Foreign Policy in Israel/Palestine,” (Robert O. Smith), 46: 833-60.
“Destabilizing the Middle East: U.S. Policy toward Palestine, 1945-1949,” (Jason Kendall Moore), 43: 115-34.
“Destruction and Desecration of Sacred Sites during Wars and Conflicts: A Neglected Travesty,” (Derek H. Davis), 44: 417-24.
“Four Guys and a Fax Machine? Diasporas, New Information Technologies, and the Internationalization of Religion in Egypt,” (Paul S. Rowe), 43: 81-92.
“From Accommodation to Decision: Transformations in Israel’s Religio-Political Life,” (Bernard Susser and Asher Cohen), 38: 817-38.
“Fundamentalism in Crisis—The Response of the Gush Emunim Rabbinical Authorities to the Theological Dilemmas Raised by Israel’s Disengagement Plan,” (Motti Inbari), 49: 697-717.
“House Divided, A: Grassroots National Religious Perspectives on the Gaza Disengagement and Future of the West Bank,” (Ephraim Tabory and Theodore Sasson), 49: 423-43.
“If Not Now, When? The Case for Religious Liberty in the State of Israel,” (Arthur Gross-Schaefer and Wayne Jacobson), 44: 539-68.
“Imagining Judaism and Jewish Life on the Threshold of the Twenty-first Century: A Commentary on the Wye Memorandum,” (Marc H. Ellis), 41: 5-12.
“Indigenous Minority Rights, Citizenship, and the New Jerusalem: A Reflection on the Future of Palestinians and Jews in the Expanded State of Israel,” (Marc Ellis), 42: 297-310.
“Interpretations of Jewish Tradition on Democracy, Land, and Peace,” (Gerald M. Steinberg), 43: 93-113.
“Islam and the Clash of Civilization,” (Wallace L. Daniel), 48: 509-23.
“Just War, Jihad, and Terrorism: A Comparison of Western and Islamic Norms for the Use of Political Violence,” (Adam L. Silverman), 44: 73-92.
“Neo-millet Systems and Transnational Religious Movements: The Humayun Decrees and Church Construction in Egypt,” (Paul S. Rowe), 49: 329-50.
“On the Advantage and Disadvantage of Truth Commissions for Life: Dreaming an Israeli-Palestinian Truth and Reconciliation Commission,” (Ariel Meyerstein), 45: 457-84.
“Political Liberalization in Jordan: An Analysis of the State’s Relationship with the Muslim Brotherhood,” (Linda Shull Adams), 38: 507-28.
“Relevance of John Locke to Social Change in the Muslim World: A Comparison with Iran, The,” (Nader Hashemi), 46: 39-53.
“Social Covenants: The Solution to the Crisis of Religion and State in Israel?,” (Asher Cohen and Jonathan Rynhold), 47: 725-45.
“State and the Islamic Movement in Jordan, The,” (Emile F. Sahliyeh), 47: 109-31.
“State Power and the Regulation of Islam in Jordan,” (Quintan Wiktorowicz), 41: 677-96.
“Turban or Hat, Seminarian or Soldier: State Building and Clergy Building in Reza Shah’s Iran,” (Arang Keshavarzian), 45: 81-112.
“West’s Modern Encounter with Islam: From Discourse to Reality, The,” (Mahmood Monshipouri), 40: 25-56.
“Who Is a Jew? The American Jewish Community in Conflict with Israel,” (Nicole Brackman), 41: 795-822.