Unities and Diversities in Chinese Religion
(Seattle,
WA,
), and has since coedited, with Meir Shahar,
Unruly God: Divinity and Society in
China
(Honolulu,
).
. Weller,
Resistance, Chaos, and Control in China: Taiping Rebels, Taiwanese Ghosts and
Tiananmen Square
(Seattle, WA,
), pp.
–
.
. Ibid., pp.
–
.
. One section of Barend ter Haar’s article, ‘China’s Inner Demons: The Political Impact
of the Demonological Paradigm’, in
China Information
XI, nos
–
(
):
–
. This journal,
published in Holland, was unavailable to me as I was writing this chapter. Ter Haar kindly sent
me his final draft via email attachment. I am thus unable to provide page numbers to the
published version.
. Ter Haar’s most comprehensive treatment of the demonological paradigm is in his
Ritual
and Mythology of the Chinese Triads
, pp.
–
; his most compact and accessible treatment is
‘Messianism and the Heaven and Earth Society: Approaches to Heaven and Earth Society
Texts’, in David Ownby and Mary S. Heidhues (eds),
‘Secret Societies’ Reconsidered: Perspectives
on the Social History of Early Modern South China and Southeast Asia
(Armonk, NY,
),
pp.
–
.
. The West was the traditional home of saviour-gods in numerous rebel and messianic
traditions in China, and the Taipings greeted Lord Elgin, a British diplomat who visited Nanjing
in
, as the messiah – much to Elgin’s consternation.
. Kuhn, ‘Origins of the Taiping Vision’, p.
.
. Kuhn, ‘The Taiping Rebellion’, p.
.
14. Millennialism in Modern Iranian History
. Bruce Lincoln, ‘Notes Toward a Theory of Religion and Revolution’, in B. Lincoln
(ed.),
Religion, Rebellion, Revolution
(London,
), pp.
–
.
. Eric J. Hobsbawm
, Primitive Rebels: Studies in Archaic Forms of Social Movement in the
Nineteenth and Twentieth Centuries
(New York,
).
. Karen E. Fields,
Revival and Rebellion in Colonial Central Africa
(Princeton, NJ,
).
. Peter Smith, ‘Motif Research: Peter Berger and the Baha'i Faith’,
Religion
:
–
.
. Mary Boyce,
A History of Zoroastrianism
,
vols (Leiden,
–
).
. John Walbridge ‘The Babi Uprising in Iran: Causes and Issues’,
Iranian Studies
,
nos
–
(Fall/Winter):
–
.
. Said Amir Arjomand,
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