Microsoft Word biblioqrafiya hazir

 
 
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59.
  Goetze A. The Predecessors of Šuppiluliumaš of Hatti 
and the Chronology of the Ancient Near East // Journal of 
Cuneiform Studies, 1968, № 22, pp. 46-50. 
60.
  Halayqa I.K.H. The Demise of Ugarit in the Light of its 
Connections with Ḫatti // Ugarit-Forschungen, 2010, № 42, pp. 
297-330. 
61.
  Hawkins J.D. Hatti: the 1st. millennium B.C. // 
Reallexikon der Assyriologie, 1972-1975, № 4/2-3, pp. 152-159.  
62.
  Hoffner Jr. H.A. Syrian Cultural Influence in Hatti // 
BibMes 25, 1992, № 25, pp. 89-106. 
63.
  Hout T.P.J. van den. Seals and Sealing Practices in Hatti-
Land: Remarks apropos the Seal Impressions from the Westbau 
in Ḫattuša // Journal of the American Oriental Society, 2008, № 
127, pp. 339-348. 
64.
  Ipek Ö., Zimmermann T. Another glimpse at “Hattian” 
metalwork? – A group of Bronze Age metal items from 
Bekaroğlu Köyü, district of Çorum, Turkey // Anatolia Antiqua, 
2007, № 15, pp. 49-58. 
65.
  Izre'el S. Hatti and the Kingdom of Amurru: Linguistic 
Influences / D.Charpin and F.Joannes (eds.). La circulation des 
biens, des personnes et des idées dans le Proche-Orient ancient: 
Actes de la XXXVIIIe Rencontre Assyriologique Internationale 
(Paris, 8-10 juillet 1991), 1992, pp. 227-230. 
66.
  Kassian A. Hattic as a Sino-Caucasian language // 
Ugarit-Forschungen. Internationales Jahrbuch für die 
Altertumskunde Syrien-Palästinas. Bd, 2009-2010, № 41, pp. 
309-447. 
67.
  Klengel H. “Hungerjähre” in Hatti // Altorientalische 
Forschungen, 1974, № 1, pp. 165-174. 
68.
  Laroche E. Hattic Deities and Their Epithets // Journal of 
Cuneiform Studies, 1947, Vol. 1, No. 3, pp. 187-216. 
69.
  Martino S. de. Hurrian Personal Names in the Kingdom 
of Ḫatti (Eothen 18). Firenze, 2011, 107 pp. 

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91 
 
70.
  Martino S. de. Relations Between Hatti and Alasiya 
According to Textual and Archaeological Evidence / Wilhelm, 
G. (Hg.), Hattusa Boğazköy. Das Hethiterreich im 
Spannungsfeld des Alten Orients, CDOG, 2008, № 6, pp. 247-
263. 
71.
  Mellaart J. Hatti, Arzawa and Ahhiyawa: A Review of 
the Present Stalemate in Historical and Geographical Studies / 
Fs Mylonas, 1986, pp. 74-84. 
72.
  Miller J.L. The rebellion of Hatti's Syrian vassals and 
Egypt's meddling Amurru // Studi Micenei ed Egeo-Anatolici, 
2008, № 50, pp. 533-554. 
73.
  Pecchioli D.F. About Some Hattic Deities / Alp S., Süe1 
A. (Eds.), III. Uluslaras1 Hititoloji Kongresi Bildirileri, 1998, 
pp. 131-141. 
74.
  Pecchioli D.F. A Song of Release from Hattic Tradition / 
Wilhelm, G. (Ed.), Akten des IV. Internationalen Kongresses für 
Hethitologie (Studien zu den Boğazköy-Texten, 45), 2001, pp. 
552-560. 
75.
  Peker H. An Eastern Mediterranean Approach to Hatti – 
Ahhiyawa Relations / Süel, A. (Ed.), Acts of the VIIth 
International Congress of Hittitology, 2010, pp. 613-622. 
76.
  Rizza A. Left and right periphery in Hittite: The case of 
the translations from Hattic / Rieken E., Widmer P. (Hg.), 
Pragmatische Kategorien. Form, Funktion und Diachronie, 
2009, pp. 275-286. 
77.
  Rutherford I. Women Singers and the Religious 
Organisation of Hatti. On the Interpretation of CTH 235.1 & 2 
and Other Texts / Hutter, M., Hutter-Braunsar S. (Eds.), 
Offizielle Religion, lokale Kulte und individuelle Religiösität 
(Alter Orient und Altes Testament, 318, 2004, pp. 377-394. 
78.
  Singer I. Geographical Aspects of the Proto-Hattian 
Problem: M.A. Thesis. Tel Aviv, 1973, 256 pp. 

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79.
  Singer I. Hittites and Hattians in Anatolia at the 
Beginning of the Second Millennium B.C. // Journal of Indo-
European Studies, 1984, № 9, pp. 119-134. 
80.
  Singer I. "The Thousand Gods of Hatti". The Limits of 
an Expanding Pantheon / Alon I., Gruenwald I., Singer, I. (eds.), 
Concepts of the Other in Near Eastern Religions (Israel Oriental 
Studies 14). Leiden-New York-Köln, 1994, pp. 81-102. 
81.
  Singer I. The Treaties between Karkamis and Hatti / 
Wilhelm, G. (Hg.), Akten des IV. Internationalen Kongresses 
für Hethitologie, Studien zu den Boğazköy-Texten, 45. 2001, 
pp. 635-641. 
82.
  Singer I. A Hattian ‘whistle’? // Nouvelles 
Assyriologiques Breves et Utilitaires, 2002, № 3, pp. 66-67. 
83.
  Singer I. “In Hattuša The Royal House Declined”. Royal 
Mortuary Cult in 13th Century Hatti / Pecchioli D.F., Torri G., 
Corti C. (Hg.), Central-North Anatolia in the Hittite Period. New 
Perspectives in Light of Recent Research. Studia Asiana, 2009, 
№ 5, pp. 169-191. 
84.
  Soysal O. New Materials for the Hattian text corpus // 
Nouvelles Assyriologiques Breves et Utilitaires, 2001, pp. 69. 
85.
  Soysal O. The Angry Priests in a Hattian-Hittite 
Narrative // Journal of Ancient Near Eastern Religions. 2004, 
Vol. 4, Issue 1, pp. 75-98. 
86.
  Soysal O. Review of H.-S. Schuster, Die hattisch-
hethitischen Bilinguen II // BiOr, 2004, № 61/3-4, pp. 355-377. 
87.
  Süel A., Soysal O. The Hattian-Hittite Foundation 
Rituals from Ortaköy (I) // Anatolica, 2007, vol. 33, pp. 1-22. 
88.
  Süel A., Soysal O. The Hattian-Hittite Foundation 
Rituals from Ortaköy (II-III). 
89.
  Soysal O. Philological Contributions to Hattian-Hittite 
Religion // Journal of Ancient Near Eastern Religions, Vol. 8, 
Issue 1, 2008, pp. 45-66. 

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