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298 
 
organized in Grozny on 3-4 October 1992, this split came to light. The 
representatives took two different approaches on Russia. The first group, which 
consisted mainly of Chechens, the only policy towards Russia should be a 
hardening of attitude and possible secession. The other group consisted mainly of 
Circassian peoples and most of the Abkhaz, defended more compromising and 
moderate policies. They preferred to stay in the jurisdiction of more powerful state, 
i.e. Russia. 
Meanwhile, increasing compromise between Russia and Georgia (i.e. the 
main rival of the Confederation at that time), and the intensifying clashes between 
the peoples of the North Caucasus affected the Confederation adversely. The 
Confederation failed to help these inter-Mountaineer claims and clashes. 
Meanwhile, the Russians, because of the Chechen supremacy in the 
Confederation, after the submission of Georgian leaders to Russian will and the 
Georgian participation to Commonwealth of Independence States, decided to 
establish their own umbrella organizations in the North Caucasus. These 
organizations, established by existing official administrations of the North 
Caucasian autonomous regions’ leaders under the control of Russia made the 
Confederation a marginalised body and diminished its authority and power. The 
reconciliatory attitudes of other members of the Confederation, mainly the Abkhaz 
and Circassian, resulted in the emergence of rival factions, directed by the 
Chechens, within the Confederation. This group also established its own 
organization, the Caucasian Home, ultimately aimed at the formation of a broader 
Confederation together with Azerbaijan and if possible Georgia. 
 


 
 
 
299 
 
In this perplexing situation the founding leaders of the Confederation lost 
their bases in the Confederation and the life of the North Caucasian peoples. Apart 
from this, the beginning of the Russian-Chechen War, and the apathy of other 
Mountaineer peoples to the Chechen cause at last brought the collapse of the 
Confederation. The Confederation, because of the lack of massive support of 
Chechens, the Abkhaz and in relation with them, the Circassians, turned a marginal 
ghost organization. 
 
The Confederation of Mountain Peoples of the Caucasus was just an 
episode of the North Caucasian struggle for unification and liberation. Although its 
tragic end, it added one more volume to the Mountaineers’ experience of struggle. 
Today, the establishment of a North Caucasian union would be accepted as a 
utopian. In the view of political, territorial, and religious differences between the 
Mountaineers and more important than the existence of Russian and Georgian 
supremacy would make the regional integration a speculation, but, the process is 
going on and there is an undeniable fact that among the North Caucasians there 
was, is and will be a belief that the Mountaineer peoples have the common identity 
and myth of North Caucasian unity which would be turned into a reality under the 
suitable conditions. 


 
 
 
300 
 
BIBLIOGRAPHY 
Unpublished Documents and Materials 
Official Documents: 
Republican Archieves of the Turkish Prime Ministry (Başbakanlık 
Cumhuriyet Arşivi), Ankara: Bakanlar Kurulu Kararları, 
030.18.01. 
The National Archieves (Washinton D.C.). Records of Department of State: 
Inquary documents, “Special Reports and State Studies,” 1917-
1919: MC 1107, Inquiry Docs. 768 and 770. 
 
Dissertations: 
Erşan, Mesut. “Birinci Dünya Harbinde Osmanlı Devleti’nin Kuzey 
Kafkasya Siyaseti (1914-1918).” Unpublished Ph.D. thesis. 
Erzurum: Atatürk Üniversitesi Atatürk İlkeleri ve İnkilap Tarihi 
Enstitüsü, 1995. 
 
Typescripts: 
Bezanis, Lowell. “Lazare of Levant: A study of North Caucasian organizing 
and publishing outside the USSR.” Unpublished article, copy in the 
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Published Documents 
Burdett, Anita L.P. (ed.), Caucasian Boundaries: Documents and Maps 
1802-1946. Archive Editions, London: Oxford, 1996. 
Comité des Emigrés Politiques de la Ciscaucasie en Turquie. Compte-Rendu 
des Assemblées des Peuples de la Ciscaucasie et de leurs Travaux  
                  


 
 
 
301 
 
                 Legislatifs. Constantinople: Publié par le, Comité des Emigrés 
Politiques de la Ciscaucasie en Turquie, 1918. 
Dokumenty Vneshnei Politiki SSSR. (Vol.1), Moscow: Gosudarstvennoy 
Izdatel’stva, 1957. 
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Konfederasyon Şûrası Neşriyatından, 1937. 
Kazanbiev, M. A. and A. I. Efendiev. Obrazovanie Dagestanskoi ASSR 
(1920-1921 gg.). Makhackala: Dagestanskoe Knizhnoe 
Izdatel’stvo, 1962. 
Konfederatsiia Gorskikh Narodov Kavkaza Dagestanskoe Otdelenie. Sbornik 
Materialov 1-i Nauchno-prakticheskoi Konferentsii na temu: 
“Istoriia gorskikh Narodov Kavkaza (1917-1920gg) i 
Nezavisimaia Gorskaia respublika 11 Maia 1918g” (Makhachkala, 
18-19 Maia 1992 g.). Makhachkala: n.p., May 1992. 
Books and Articles 
A. T. “Kafkasya Dağlılarının Resmi Lisanları,”  Gortsy Kavkaza/Kafkasya 
Dağlıları (Warsaw), March 1934, 49: 2-4. 
Abat. “Şimali Kafkasyalılar’ın Esareti,” Gortsy Kavkaza/Kafkasya Dağlıları 
(Warsaw), September 1933, 43: 5-18 and October 1933, 44: 2-6. 
Adighe, R. “Cherkess Cultural Life,” Caucasian Review (Munich), 1956, 2: 
85-104. 
Akiner, Shirin. Islamic Peoples of the Soviet Union. London: Keagan Paul, 
1986. 
Ali,  Şurdumyiko. “Şimali Kafkasyanın müşterek resmi dili mes’elesinde 
Mikail Halil Paşa Hazretlerine cevap,” Severnyi Kavkaz/Şimali 
Kafkasy, (Warsaw), February 1935, 10: 16-17. 
----------. “Şimali Kafkasyanın müşterek lisanı mes’elesine dair,” Severnyi 
Kavkaz/Şimali Kafkasya (Warsaw), March-April 1935, 11/12: 26-
27.
 
Aliev, Rafig. “‘Caucasian Home’: A view from Azerbaijan.” In Bruno 
Coppieters and et al., eds., Commonwealth and Independence in 
Post-Soviet Eurasia. London: Frank Cass, 1998: 99-110. 
Aliev, Umar. Natsional’nyi Vopros i Natsional’naia Kul’tura v Severo-
Kavkazskom Krae: (Itogi i Perspektivy) k Predstoiashchemu 
S’ezdu Gorskikh Narodov. Rostov: Sekavkniga, 1926. 
Allen, W.E.D., and Paul Muratoff.. Caucasian Battlefields: A History of the 


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