burghers
and four peasants, to grant him a civil list, and to confiscate the monasteries and
the endowments in favour of the State treasury.
Duke Ulrich met these revolutionary decisions with a coup d’état. On June 21, he rode
with his knights and councillors to Tuebingen, where he was followed by the prelates. He
ordered the middle-class to come there as well. This was obeyed, and there he continued
the session of the Diet without the peasants. The burghers, confronted with military
terrorism, betrayed their allies, the peasants. On July 8, the Tuebingen agreement came into
being, which imposed on the country almost a million of the Duke’s debt, imposed on the
Duke some limitations of power which he never fulfilled, and
disposed of the peasants with
a few meagre general phrases and a very definite penal law against insurrection. Of course,
nothing was mentioned about peasant representation in the Diet. The plain people cried
“Treason!” but the Duke, having acquired new credits after his debts were taken over by
the estates, soon gathered troops while his neighbours, particularly the Elector Palatine,
were sending military aid. Thus, by the end of July, the Tuebingen agreement had been
accepted all over the country, and a new oath taken. Only in the valley of Rems did Poor
Konrad offer resistance. The Duke,
who rode there in person, was almost killed. A peasant
camp was formed on the mountain of Koppel. But the affair dragged on, most of the
insurgents running away for lack of food; later the remaining ones also went home after
concluding an ambiguous agreement with some representatives of the Diet. Ulrich, whose
army had in the meantime been strengthened by voluntarily offered troops of the cities
which, having attained their demands, now fanatically turned against the peasants, attacked
the valley of Rems contrary to the terms of the agreement, and plundered its cities and
villages. Sixteen hundred peasants were captured,
sixteen of them decapitated, and the rest
receiving heavy fines in favour of Ulrich’s treasury. Many remained in prison for a long
time. A number of penal laws were issued against a renewal of the organisation, against all
gatherings of peasants, and the nobility of Suabia formed a special union for the
suppression of all attempts at insurrection. Meantime, the chief leaders of Poor Konrad had
succeeded in escaping into Switzerland, whence most of them returned home singly, after
the lapse of a few years.
Simultaneously with the Wuerttemberg movement, symptoms of new Union Shoe
activities became manifest in Breisgau and in the Margraviate of Baden.
In June, an
insurrection was attempted at Buehl, but it was immediately dispersed by Margrave Philipp
– the leader, Gugel-Bastian of Freiburg, having been seized and executed on the block.
In the spring of the same year, 1514, a general peasant war broke out in Hungary. A
crusade against the Turks was being preached, and, as usual, freedom was promised to the
serfs and bondsmen who would join it. About 60,000 congregated, and were to be under
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the command of György Dózsa,
[16]
a Szekler, who had distinguished himself in the
preceding Turkish wars and even attained nobility. The Hungarian
knights and magnates,
however, looked with disfavour upon the crusade which threatened to deprive them of their
property and slaves. They hastily followed the individual hordes of peasants, and took back
their serfs by force and mistreated them. When the army of crusaders learned about it, all
the fury of the oppressed peasants was unleashed. Two of the men, enthusiastic advocates
of the crusade, Lawrence Mészáros and Barnabas, fanned the fire, inciting the hatred of the
army against the nobility by their revolutionary speeches. Dózsa himself shared the anger
of his troops against the treacherous nobility. The army of crusaders became an army of the
revolution, and Dózsa assumed leadership of the movement.
He camped with his peasants in the Rakos field near Pest.
Hostilities were opened with
encounters between the peasants and the people of the nobility in the surrounding villages
and in the suburbs of Pest. Soon there were skirmishes, and then followed Sicilian Vespers
for all the nobility who fell into the hands of the peasants, and burning of all the castles in
the vicinity. The court threatened in vain. When the first acts of the people’s justice towards
the nobility had been accomplished under the walls of the city, Dózsa proceeded to further
operations. He divided his army into five columns. Two were sent to the mountains of
Upper Hungary in order to effect an insurrection and to exterminate the nobility. The third,
under Ambros Szaleves, a citizen of Pest, remained on the Rakos to guard the capital. The
fourth and fifth were led by Dózsa and his brother Gregor against Szegedin.
In the meantime,
the nobility gathered in Pest, and called to its aid Johann Zapolya, the
voivode of Transylvania. The nobility, joined by the middle-class of Budapest, attacked and
annihilated the army on the Rakos, after Szaleves with the middle-class elements of the
peasant army had gone over to the enemy. A host of prisoners were executed in the most
cruel fashion. The rest were sent home minus their noses and ears.
Dózsa suffered defeat before Szegedin and moved to Czanad which he captured, having
defeated an army of the nobility under Batory Istvan and Bishop Esakye, and having
perpetrated bloody repressions on the prisoners, among them the Bishop and the royal
Chancellor Teleky, for the atrocities committed on the Rakos.
In Czanad he proclaimed a
republic, abolition of the nobility, general equality and sovereignty of the people, and then
moved toward Temesvar, to which place Batory had rushed with his army. But during the
siege of this fortress which lasted for two months and while he was being reinforced by a
new army under Anton Hosza, his two army columns in Upper Hungary suffered defeat in
several battles at the hand of the nobility, and Johann Zapolya, with his Transylvanian
army, moved against him. The peasants were attacked by Zapolya and dispersed. Dózsa
was captured, roasted
on a red hot throne, and his flesh eaten by his own people, whose
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