Dramaturgiyasinda
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__________Milli Kitabxana__________ 190 Г. Джавид – личность эстетическая. Он в лице своей на- ции призывая соблюдать принятие обществом этические нормы, беречь форму, эту завесу во имя развития и при- знания значения гармонии. __________Milli Kitabxana__________ 191 THE RESUME The dramaturgy of the outstanding rare person of the 20th century Hussein Javid takes a special place among the great works not for its social idea but for its national and human theme. Love of divine poet firstly is for God – for human being and His grain beloved woman. Love in the works by Hussein Javid as a sense sets in the world motion, creates the world and distroys, anni- hilate it and keeps alive and at the same time is a human ring which rules over the world. Here the life-asserting vital, destroys and rules over and makes it perfect are mainly women. The symbol of love is red Rose as the smell of red Rose makes the breath and blood pure love itself is the pladge of health, purity and limpidity. In a love works the first word is said by lover, but the last word is said by beloved. As the gathering dust makes soil, the Divine sensa- tion influences to the blood and gene and makes feeling and sense. And when these are created there created af- fection love for creator. In order to reach the love firstly the human being comes to lover, the belief becomes faith, becomes love. At the end the human being with his feeling takes refuge in God, and unites to the right road – God. He loves and feels pleasure in his love and in this way and achieves to the health, purity and long life. The hero women of Hussein Javid have a great de- sire for knowledge, mind, power and protest. Here the clash between person and sense give a great incitement to __________Milli Kitabxana__________ 192 the dramatic development and is created tragedy. And in this position the types of the women in Hussein Javid’s plays are compared and investigated with the types of women which have been described in the world – litera- ture – such as in Russia, in the East and in the Azerbai- jan, at the same time in the folklore literature and shown their main four types. According to this note it has been said that the most respectful woman is that fighting, la- bouring woman who gains the social – position and wish- es to service to the state, nation, people and her family. It is a very important factor for woman to choose man, because is determines her future life. And according this distribution are shown the following main four groups of the types of women. First group – clever, educated, sensible, fair, just, divine typed women such as Khadija, Dilshad, Khumar, Sima, Firangiz. Second group women like as a devil, sly, insidious crafty politician, like Shamsa, Sudaba, Rana, Afat, Olja. Third group women like housemaids Anzhella. Fourth group the ordinary women who live simply, like Nazli, Zahra, Azra, Altunsach, Vafa, Safa etc. The aim of the human being is to be happy, to feel pleasure in life. And after being in love and to be lover begins the permanent process of pleasure and first of all it carries to the health, purity, painless, unity – from the Paradise in reality to the ideal Paradise. Here the main force is love. This feeling keeps alive and develops the society. In the plays of Hussein Javid love is a essence mix- ture with honey and poison. The victory of honey or poi- son depends on the force of his character and his perfect. The lovers are appreciated according their kindness, fair and patriotic and illness – disposed. In the pleasure con- __________Milli Kitabxana__________ 193 nected with love the kind and humanist feeling are more. The human being, especially women try to gain the pure love and they get force from this. And if strange breath touch to this purity the memory is braked and there appeared faithlessness. In the plays of Hussein Ja- vid the tragedy of the powerful women begin when they go out of their normal right rood. For the real love and for its good future the main term is the mutual fidelity, care, attention and prosperity. If there are not the enumerated things, it is impossible to speak about love. There are four main marks of happiness in love; equality, forgiveness, intimacy and faithfulness. Accord- ing to Hussein Javid the force which will save the hu- manity from all misfortunes is the right rood which goes to belief and God. And to the same time it is the healthy feeling, beauty and love. And here the chaos is changed to hormony when the force which makes chaos is struck to pang. The harmony is established. The human being is created by God at the same time is born for death. And when the human being which keeps alive the grain of God gains deathless with his creates rises to the high level of humanity and gains deathless. Hussein Javid is the more reliable educated person of the muslim world of Azerbaijan people. According Hussein Javid for all religious and for all languages love is a common notion. Hussein Javid is an outstanding person that incom- patible to any ideology and will live for ever and he is able to defend his deathless, forgiveness and love consid- erations. On this reason Hussein Javid is a national and human person. Love has two wings. For normal love this equality Yüklə 8,03 Kb. Dostları ilə paylaş:
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