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23
for appointing her sons to ministerial and other top government
positions. Nevertheless, the picture that emerges of Johnson
Sirleaf from Pailey’s chapter is one of an effective leader, one
that radically departs from the norm of lame leadership in post-
colonial Africa.
In chapter 9 , Dorcas Ettang raises the question as to whether
the recent emergence of female heads of state/political elite in
Africa actually makes a difference in leadership styles or the
norms generally associated with male-centric, patriarchal cul-
tures of political leadership in postcolonial Africa. Drawing from
the failure of state theory and neopatrimonial interpretations
of African political leadership, Ettang examines the leadership
styles of Liberia’s President Ellen Johnson Sirleaf and Malawi’s
ex-president Joyce Hilda Banda to determine whether female
styles of leadership are “nurturing new democratic and inclusive
norms or whether current norms are being entrenched further.
Does it make a difference that a woman is the leader?”
In chapter 10 , Evelyne Ello Hart uses the metaphor of an
African medicinal plant to describe what she calls “ transforming-
servant-leadership” (Greenleaf 1977; Burns 1978) to highlight
the leadership roles played by women in her own family in her
native Ivory Coast as well as a group of African women immi-
grants in the city of Portland, Oregon. Founded in 2003, the
African Women’s Coalition (AWC) in Portland engaged hun-
dreds of women from 32 countries in projects that encouraged
and empowered them to tackle their day-to-day challenges
through the exercise of transforming-servant-leadership. The
AWC, acting in collaboration with local and national agencies,
facilitated the integration of refugee and immigrant Africans
into their host societies and communities.
In chapter 11 :, Joseph Ayee reflects on his experiences in
academic leadership, as professor, head of department, dean of
faculty, deputy vice-chancellor, and rector in universities across
Africa for over a period of 35 years. While acknowledging that
there is a growing body of literature on leadership, Ayee argues
that there exists a lacuna in studies of academic leadership in
Africa. In the light of increasing costs of education around the
world, widening access pressures, concerns over international
recruitment of students and scholars, and academic competition
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in an increasingly globalized world, Ayee concludes that the
study of academic leadership has never been more important.
Taken together, the chapters in this volume suggest a depar-
ture from the notion that all or even most postcolonial African
leadership was failed leadership. While the great majority of the
first generation of independent African leaders clearly failed to
effectively adapt to the challenges of new nation-statehood, their
very failure often served as an impetus for the emergence of good
leadership. Postcolonial Africa has also seen the rise of powerful
female leaders—political and civic—as well as the emergence of
religious leaders like Bishop Djomo in the Democratic Republic
of Congo. The trend appears to be toward a rise in the occur-
rence of good leadership since, as suggested above, dictators are
a dying breed in Africa as elsewhere. Welcome to leadership in
postcolonial Africa.
Notes
1
.
I stress transformative-servant leadership because transformative
leadership alone could potentially suggest a hierarchical relationship
that concentrates almost exclusive power in the hands of the leader
and reduces constituents to little more than passive followers and
recipients of authority and inspiration from above.
2
.
The fact that Ghana Airways has long been off the skies is reflective
of a failure of leadership in post-Nkrumah Ghana.
3
.
ADM 5/3/143, Ghana National Archives.
4
.
ADM 5/3/143, Ghana National Archives.
5
.
ADM 5/3/143, Ghana National Archives.
6
.
ADM 5/3/143, Ghana National Archives.
7
.
Oyatambwe,
Eglise Catholique , 38–39 (cited by Carney, this
volume).
8
.
Nzongola-Ntajala notes the irony of adopting Zaire as an “indig-
enous name” for Congo. The name originated with the Portuguese
explorer Diego Cao who arrived at the mouth of the Congo river
in 1482 and misunderstood the name of the local river as “Nzadi”
(or “great river”); this was later transliterated as “Zaire” (Nzongola-
Ntajala,
Congo from Leopold to Kabila , 54, cited by Carney, this
volume).
9
.
For a thorough overview of Mobutu’s struggle with the Catholic
church during the early 1970s, see Kenneth L. Adelman, “The
Church-State Conflict in Zaire 1969–1974,” African Studies Review ,
18 (1975): 102–116. The battle over youth formation was especially
important. In Bayart’s words, “it was inevitable that the State should
attempt to absorb religious personalities who are suspected of having
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the ability to control the youth, and to instill them with an alterna-
tive model of society” (Bayart, The State in Africa , 188; Carney, this
volume).
10 .
Engulu quoted in Oyatambwe, Eglise catholique , 43.
11 .
A google search of “Gambia student massacres” throws up many
accounts of this tragic incident.
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Abacha, Sani, 15
academic leaders, 250, 251ff
academic leadership, 237–67
academic leadership, challenges
facing, 260, 261
academic leadership, legal
framework of, 248
Accra Peace Talks, 203
Accra riots, 8
Acheampong, Kutu, 15, 83
activist leadership, 127
actor dispensability, 144
African Capacity Building
Foundation, 243
African National Congress, 22,
143–67
African Prize for Leadership for
Sustainable End of Hunger, 195
African Union, 27
African Women’s Coalition, 23,
211–35
Africa’s World War, 98
Afrikaner, 21, 22
Alexander, Neville, 152
Alliance for Democracy, 39
Alliance of Democratic Forces
for the Liberation of
Congo-Zaire, 104
Amin, Idi, 14, 15
Amnesty International, 79
Anglo-Boer War, 21, 144
Apartheid, 21, 27, 29, 33, 34,
143–67
Arusha Declaration, 30
Association for Constitutional
Democracy, 171
Association of African Universities,
243
Atlantic Charter, 4
authenticity, philosophies of,
3, 11, 20
authoritarian tendencies, 3
Bachelet, Michelle, 189
Banda, Hastings Kamuzu, 3, 18,
19, 27–44
Banda, Joyce Hilda, 23, 124,
189–210
Barre, Siad, 15
Barry, Alpha Oumar, 50
Barry, Ibrahim (aka Barry
Trois), 52
Bass, Barnard, 1
Beavogui, Lansana, 51
Bennis, Warren, 1, 10
Bhuto, Benazir, 189
Black Consciousness Movement,
149, 153
Boigny, Felix Houphouet, 53, 76
Bokassa, Jean Bedel, 14, 15, 20
Brooks, Angie, 175
Burns, James Macgregor, 1, 2,
192, 215
Busia, Kofi, 80
Buthelezi, Chief Mangosothu, 22
Cabral, Amilcar, 46, 55
Caetano, Marcello, 37
Index
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276
Cardinal Martino Pan-African
Institute for the Social Teaching
of the Church, 110
Caritas International, 109
Castro, Fidel, 46
Catholic Church, 11, 20, 97–122
Catholic leadership, 99–122
Catholic leadership, ambiguities
of, 112
Catholic leadership, Djomo’s model
of, 107
Catholic press, 108
Catholic principle of subsidiarity,
111
Catholic Relief Services, 109
Catholic university, 108
Central Intelligence Agency, 57
Chaskalson, Arthur, 151
Chipembere, Henry Masauko, 28
Chirac, Jacques, 39
Chisiza, Dunduzu, 28
Chissano, Joachim, 196
Chiume, Kanyama, 28
Chiwanga, David, 33
Christ, Jesus, 102
citizen rights and obligations,
doctrine of, 5
Clinton, Hillary Rodham, 189
Commonwealth, 13
conceptual complexity, 156
Condé, Alpha, 52
Conference Episcopale Nationale du
Congo, 98
constructive dissent, 4
Conté, Lansana, 51
contingency theory, 30, 41
Convention People’s Party, 4
Cooper, Saths, 149
crisis management, 63
critical servant leadership, 125, 132
Cultural Revolution, 11
da Souza, Jaime, 36
Danquah, Dr. J. B., 8, 9
de Gaulle, Charles, 19, 47, 56
De Sousa, General Baltazar, 36, 37
DeShield, McKinley, 72
D’Estaing, Valéry Giscard, 57
Diallo, Alhassana, 50
Diallo, Telli, 49, 50, 51
Djomo, Bishop Nicholas, 20, 24,
97–122
Dlamini-Zuma, Nkosazana, 190
Doe, Samuel Canyon, 169, 170, 176
Doe-Sheriff, Geraldine, 183, 184
Dramé, Alioune, 50
ecofeminist movement, 128
emotional self-control, 148
empathy, 151ff
Eyadema, Gnassingbe, 15
Fahnbulleh, Henry, 75
Federation of French West Africa,
50
FRELIMO, 31, 37
Front de libération nationale de
Guinée, 53
Gadama, Aaron, 33
Gardner, John, 1
Gayflor, Vabah, 204
Gbowee, Leymah, 180
Gender Equity in Politics Act,
183, 184
General Workers Union of Black
Africa, 50
Ghadhafi, Muamar, 15
Ghanaianism, philosophy of, 10
Governance Reform Commission,
198
Gowon, Yakubu, 6
Great Man Theory, 90
Greenbelt Movement, 21, 124ff
Greenleaf, Robert, 133, 213, 214
Grunitzky, Nicolas, 55
Hagendorans, Joseph, 106, 107
Hermean space, 174
higher or tertiary institutions,
administration of, 238
Hofstede, Geert, 170, 177
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Holy Trinity, 98, 105
Humanistic Capitalism, 78
Inkhata Freedom Party, 22, 144
institutional autonomy, 259
Institutional Integrity Committees,
197
International Centre for
Women’s Research, Peace and
Security, 180
International Colloquium on
Women’s Empowerment, 180
International Imperialism, Terror
of, 20
International Peace Institute, 170
Iweala, Ngozi, 189
Jammeh, Yahya, 12, 13, 15
Jardim, Jorge, 36, 37
Johnson Sirleaf, Ellen, 22, 23
Kabila, Laurent, 104
Kai-Shek, Chiang, 38
Karman, Tawakkol, 180
Kataliko, Archbishop Emmanuel,
104
Kathrada, Ahmed, 150
Kaunda, Kenneth, 54
Keita, Mamadi, 49
Kellerman, Barbara, 1
Kennedy, Edward M., 40
Kennedy, John F., 56
Kenyatta, Jomo, 125
Kimbanguist Church, 106
Ki-Moon, Ban, 198
King Leopold, 100, 105
Kouyate, Laminé, 50
Krebs, Dr. Siegfried, 54
leadership philosophy for
integration, 227
Lenin, Vladimir, 48
Liberian Baptist Convention, 74
Liberian Women’s Initiative, 175
Limann, Hilla, 80, 81
Lincoln, Abraham, 144
Lumumba, Patrice, 10, 11, 100, 101
Lutheran Community Services
Northwest, 222ff
Maathai, Wangari, 1, 21, 123–41
Macmillan, Harold, 34
Maharaj, Mac, 149, 150, 156
Malawi Congress Party, 30, 31
Malawi Young Pioneers, 32
Malula, Cardinal Joseph, 101ff
Mambe, Mgr. Paul, 107
Mandela, Nelson, 1, 21, 22, 143–67
Mandela, Winnie, 150
Mano River Women’s Network for
Peace, 175
Mapanje, Jack, 32
Marx, Karl, 48
Matanzima, Chief Kaiser, 150
Matenje, Dick, 33
Mbeki, Govan, 159
Mbeki, Thabo, 3, 146
medicinal plant, metaphor of, 23,
211–35
Merkel, Angela, 189
Mhango, Mkwapatira, 32
Mitchell, Andrew, 196
Mitterand, François, 57
Mo Ibrahim Index of Governance,
200
Mobutuism, 11
Monsengwo, Archbishop Laurent,
98, 104
Mouvement Populaire de la
Révolution, 101ff
Mugabe, Robert, 1, 3
Munzarihiwa, Mgr. Christophe,
104
Mutharika, Bingu wa, 195, 197
Mutharika, Peter, 195, 197
Nandi-Ndaitwah, Netumbo, 189
Napoleon I, 14
Natal Indian Congress, 159
National Anti-Corruption Day, 197
National Association of Business
Women, 196
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National Council of Women of
Kenya, 21, 124, 129, 130
National Front for the Liberation of
Angola, 34
National Integrity Committee, 197
National Union for the Total
Independence of Angola, 34
Ncube, Pius, 110
neopatrimonialism, 192
Nkrumah, Kwame, 1, 3, 4, 6ff, 45,
47, 48, 54, 56, 57, 77, 82ff, 190
Nkrumahism, 7
N’Nan, Moh, 212
Nobel Peace Prize, 123, 134, 180,
185, 198
Nsawam Prison, 8
Nujoma, Sam, 3
Nyasaland African Congress, 28, 31
Nyerere, Julius, 36, 56
Organization of African Unity, 34
organizational culture of
universities, 248
Oscar Romero, 110
Parti Democratique de Guinée, 51
Partido Africano da Independencia da
Guiné e de Cabo Verde (PAIGC), 55
Penitential Sisters of Opbraekel, 106
people-centric leadership, 200
political exceptionalism, 2
Pope Benedict XVI, 109
Pope John Paul II, 103
Poverty Reduction Strategy, 176
power distance, 22, 169–87
Presidential Initiative on Poverty
and Hunger Reduction, 196
Preventive Detention Act, 7, 20
prophetic resilient leadership, 131
Provisional National Defence
Council, 86ff
radical transformative leadership,
130, 134, 135
Rassemblement Democratique
Africain, 53
Rawlings, Jerry, 7, 20, 61–95
Reagan, Ronald, 56, 57
reconciliation-oriented leadership,
143–67
reform, a theory of, 62
regime political capacity, 64, 65,
67, 81
Revolution, Supreme Guide of the,
20
Revolutionary Committee of
Mozambique, 37
Revolutionary Sciences, Doctor of,
20
Rice Riots, 77
Rivonia Trial, 21, 144
Roberts Construction Company, 35
Roussef, Dilma, 189
Roye, E. J., 71
Rwanda genocide, 104
Samba-Panza, Catherine, 124, 189
Sangala, Twaibu, 33
self-efficacy, sense of, 153
servant leadership, 1, 213
Sese Seko, Mobutu, 3, 10, 11, 13,
17, 50, 97–122
Shamir, Boas, 1
Sharpeville, 144
Sherman, Charles B., 74
Sirleaf, Charles, 173, 199
Sirleaf, Ellen Johnson, 124,
169–87, 189–210
Sirleaf, Fombah, 173, 199
Sirleaf, Robert, 173
Sirleaf Market Women’s Fund,
178, 179
Sisulu, Walter, 149, 155
Slovo, Joe, 147
small man syndrome, 15
South African Communist Party,
147
Southern African Development
Community, 196
Sovereign National Congress, 103
Stalin, Joseph, 48
Sun City Accords, 98
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Tambo, Oliver, 146, 149
Taylor, Charles, 169, 170, 171,
176, 198
tempered radicalism, 125
theoretical exceptionalism, 1
Tolbert, Wokie Rose, 74
Tolbert Jr., William, 20, 57, 61–95,
170, 173
Total Involvement, 77
Toure, Almamy Samoury, 46
Toure, Sekou, 3, 19, 45–59, 190
transactional leadership, 1
transformational leadership, 1
transforming-servant-leadership, 3,
23, 211–35
transforming-servant-leadership, a
school principal’s application of,
218ff
transforming-servant-leadership,
characteristics of, 216, 217
transforming-servant-leadership
among African women, 220ff
transforming-servant-leadership as
indicator of integration, 229ff
True Whig Party, 72, 78, 170
Truth and Reconciliation
Commission, 157
Tubman, William, 56, 71, 72, 74, 170
Ubuntu, 125, 135
United Democratic Front, 39
United Gold Coast
Convention, 8
United Nations, 27, 38, 50, 104
United Nations General Assembly,
175
Universal Declaration of Human
Rights, 4
Venn, Henry, 111
Vorster, John, 35
Walo, Sr. Rebecca, 108
Weah, George, 171
Women in Peacebuilding Network,
175
Women’s leadership development,
136
Women’s Mass Action for Peace
Movement, 175
Young Catholic Workers, 101
Yungu, Mgr. Albert, 107
Yutar, Percy, 144
Zedong, Mao, 38, 48
Zuma, Jacob, 1, 3
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Document Outline - Contents
- Imprint page
- Chapter 1
- Index
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