Ministry of higher and secondary special education of the republic uzbekistan state world languages university

My Fair Lady, Your 
Highness, His Master's Voice.

Naming with possessive units the names of stores, restaurants, 
churches, colleges with names of their owners or with names of their profession: 
the grocer's, the chemist's, Luigi's. 
There is also arange of phrases, which convey national-coloring 
features of Uzbek nation: 

Possessive relations can be formed by possessive pronouns and with -
дир short form of notional verb 
“бор бўлмоқ” (to be):Мен Зарифа
ман
, биз 
инсон
дир
миз! 
 
 

Possessiveness can be expressed with the notions of respect which 
characterizes one of the features of Uzbek nation. For instance, in such phrases like 
“ҳурматли президентимиз”
(“our respectful president”), 
“меҳрибон отамиз”
(“our kind father”) one can observe joining of possessive affix of the third person 
plural to the third person singular. Such way of uttering characterizes great respect 

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to these people in the culture of Uzbek and East people. Moreover, it is considered 
like thedistinctive side of this nation.

Possessiveness can also be used in expressing irony in the Uzbek 
culture. Furthermore, in such phrases as 
“тақдиримиз шу экан”, “ҳа, энди 
дилимиздаги кўриниб турибди”
first person singular is expressed with the form 
of first person plural. Changing the places of affixes of plurality and singularity 
also can be observed in the languages as Uzbek.
The differences of linguaculturological features of the category of 
possessiveness between English and Uzbek can be illustrated essentially in Uzbek 
culture. In such situations like governing in the family relations, in therelationship 
of family members and while speaking about them or in the process of addressing 
to them the power of possessing above family members shows the culture of 
Uzbek people. Because such kind of relationship in British family and in their 
culture cannot be characterized.
In linguaculturology, it is requested to investigate cultural picture of the 
world together with complex mores in the language. There is a list of 
circumstances in investigating the cultural picture of the world, which is 
introduced by a number of specialists (such as N. Terebixin, V. Toporova, G. 
Gachev): 
1)
Cultural world picture includes all humankind and their distinctive 
features in the language.
2)
In the cultural world picture, cultural notions, which are used and kept in 
the language, cultural-traditional dominants, concepts that create certain types of 
culture, can be observed.
3)
Cultural world picture cannot express universal understanding in the 
frame of one language culture. Because various nations can have various mores. 
4)
Cultural world picture exists not only in the individual cognizance but 
also in social cognizance. [Karasik, 1996, 5].
Linguaculturology shows the separation of cultural world picture from the 
universal picture of theworld from the linguistic point of view.