195
3.
What kind of characteristics of national
colouring features of
phraseological units can be compared in typology?
4.
How can cultural world picture be classified?
RecommendedLiteratures
1.
Ma’rufovZ.M., O’zbektiliningizohlilug‘atiI-II, M., Russkiyyazik,
1981, p. 63, 97, 110.
2.
Weedon, Chris Feminist Practice and Poststructuralist Theory.
Oxford: Basil Blackwell. 2nd edn. 1996.
3.
Маслова В. А. М 31 Лингвокультурология: Учеб.
пособие для
студ. высш. учеб, заведений. -- М., «Академия», 2001, C. 35.
4.
Матушка-Русь: Опыт гендерного анализа поисков национальной
идентичности России в отечественной и западной историософии. М.:
Ладомир, 2001. C. 25.
5.
National Standards in Foreign Language Education Project. Standards
for foreign language learning in the 21st century. Yonkers, NY: Author. 1999.
196
6.3.
Typology in Gender Linguistics of English and Native
languages
In linguistics, the new directions of anthropocentric
paradigm have been
developing in recent years and gender linguistics can be included in this
development. It is known that the first researches
on gender started to be
investigated in western humanitarian sciences. The reason of appearing them was
the new views of investigations of the problems of intelligence,
philosophy of
science and philosophy of society. “Gender” is considered the main object of
genderology. It includes anational
description of cultures, the roles of male and
female in society and their relationship and behavior.
Post-structuralism has provided a major challenge
to essentialist notions of
gender and has been crucial in the developing understanding of gender.With its
emphasis on the constitutive nature of discourse,
it has thoroughly informed
linguistic study – and indeed has been largely responsible for the “linguistic turn”
in many other disciplines.Chris Weedon famously characterized language as ‘the
place where actual and possible forms of social organization and their likely social
and political consequences are defined and contested. Yet it is also the place where
our sense of selves, our subjectivity is constructed’ [Weedon,1987, 21].
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