Naziv originala: The Tutankhamun Prophecies

THE SIGNS BEFORE THE DAY OF JUDGEMENT                    Page 44 of 69 

 

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explains that it will be written "Kaaf, Faa, Raa," from which we can 

understand that it will be written perceptibly, not abstractly, as some 

people say. 

One of his eyes will be blind, protruding and repulsive; this is the 

meaning of the Hadeeth: "...as if it were a grape floating on the surface of 

the water." Other reports say that it is "dull, with no light in it," or "like 

white spittle on a wall," i.e. it will look ugly. 

Some reports say that it is his right eye which will be blind; others say 

that it is his left eye. 

He could be partly blind in both eyes, or there could be a fault in both 

eyes. This interpretation could be supported by the Hadeeth narrated by 

at-Tabaraanee, in which he reports that Ibn 'Abbaas said, 

"The Prophet (sal-Allaahu 'alayhe wa sallam) said, 'The Dajjaal is curly-

haired and white-skinned. His head is like the branch of a tree; his left 

eye is blind, and the other eye looks like a floating grape.' " 

One may ask: if the Dajjaal is going to cause such widespread evil and 

his claim to be a "lord" will be so widely believed - even though he is 

obviously a liar, and all the Prophet's have warned against him - why 

does the Qur'aan not mention him by name and warn us against his lies 

and stubbornness? 

The answer is:- 

The Dajjaal was referred to in the Ayah: 

"...The day that some of the Signs of your Lord do come, no good will it 

do to a person to believe then, if he believed not before, nor earned good 

(by performing deeds of righteousness) through his Faith..." [al-An'aam 

(6):158] 

Abu Hurairah said, 

"The Prophet (sal-Allaahu 'alayhe wa sallam) said, 'There are three 

things which, when they appear, no good will it do a soul to believe in 

them then, if it believed not before nor earned righteousness through its 

Faith. They are: The Dajjaal, the Beast, and the rising of the sun from the 

west.' " 

Jesus son of Mary will descend from Heaven and kill the Dajjaal, as we 

have already mentioned. The descent of Jesus is mentioned in the Ayaat: 

"And because of their saying (in boast), "We killed Messiah 'Eesaa 

(Jesus), son of Maryam (Mary), the Messenger of Allaah," - but they 

killed him not, nor crucified him, but the resemblance of 'Eesaa (Jesus) 

was put over another man (and they killed that man), and those who 

differ therein are full of doubts. They have no (certain) knowledge, they 

follow nothing but conjecture. For surely; they killed him not [i.e. 'Eesaa 

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THE SIGNS BEFORE THE DAY OF JUDGEMENT                    Page 45 of 69 

 

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45

(Jesus), son of Maryam (Mary) alayhi-salam]: 

But Allaah raised him ['Eesaa (Jesus)] up (with his body and soul) unto 

Himself (and he alayhi-salam is in the heavens). And Allaah is Ever All 

Powerful, All Wise. 

And there is none of the people of the Scripture (Jews and Christians), 

but must believe in him ['Eesaa (Jesus), son of Maryam (Mary), as only a 

Messenger of Allaah and a human being], before his ['Eesaa (Jesus) 

alayhi-salam or a Jew's or a Christian's] death (at the time of the 

appearance of the angel of death). And on the Day of Resurrection, he 

['Eesaa (Jesus)] will be a witness against them." [an-Nisaa' (4):157-9] 

We think that the Tafseer (interpretation) of this Aayah is that the 

pronoun in "before his death" (qabla mawtihi) refers to Jesus; i.e, he will 

descend and the People of the Book who differed concerning him will 

believe in him. The Christians claimed that he was divine, while the Jews 

made a slanderous accusation, i.e. that he was born from adultery. When 

Jesus descends before the Day of Judgment, he will correct all these 

differences and lies. 

On this basis, the reference to the descent of the Messiah Jesus son of 

Mary also includes a reference to the Dajjaal (false Mesor Antichrist), 

who is the opposite of the true Messiah, because sometimes the Arabs 

refer to one of two opposites and not the other, but mean both. 

The Dajjaal is not mentioned by name in the Qur'aan because he is so 

insignificant: he claims to be divine, but he is merely a human being. His 

affairs are too contemptible to be mentioned in the Qur'aan. But the 

Prophet's, out of loyalty to Allaah, warned their people about the Dajjaal 

and the tribulations and misguiding miracles he would bring. It is enough 

for us to know the reports of the Prophet's and the many reports from the 

Prophet Muhammad (sal-Allaahu 'alayhe wa sallam). 

One could argue that Allaah has mentioned Pharaoh and his false 

claims, such as: 

"I am your lord, most high" [an-Nazi'aat (79):24] and "O chiefs! I know not 

that you have an ilaah (a god) other than me..." [al-Qasas (28):38] 

This can be explained by the fact that Pharaoh and his deeds are in the 

past, and his lies are clear to every believer. But the Dajjaal is yet to 

come, in the future; it will be a Fitnah and a test for all people. So the 

Dajjaal is not mentioned in the Qur'aan because he is contemptible; and 

the fact that he is not mentioned means that it will be a great test. 

The facts about the Dajjaal and his lies are obvious and do not need 

further emphasis. This is often the case when something is very clear. 

For example, when the Prophet (sal-Allaahu 'alayhe wa sallam) was 

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