Paranormal beliefs, religious beliefs and personality correlates



Yüklə 195,28 Kb.
səhifə10/10
tarix13.11.2017
ölçüsü195,28 Kb.
#10221
1   2   3   4   5   6   7   8   9   10

Appendix 5: Raw data.


The raw data are available on request.

References

American Psychiatric Association (1994). Diagnostic and statistical manual of mental disorders (4th Ed.). Washington DC: Author.

Blackmore, S. J. (1994). Are women more sheepish? Gender differences in belief in the paranormal. In L. Coley and R. A. White (Eds.), Women and parapsychology. New York: Parapsychology Foundation.

Boshier, R. (1973). Conservatism and superstitious behaviour. In G. D. Wilson (Ed.), The psychology of conservatism, London: Academic Press.

Broad, C. D. (1949). The relevance of psychical research to philosophy. Philosophy, 24, 291-309.

Buss, D. M. (1989). Personality as traits. American Psychologist, 44, 1378-1388.

Caspi, A. (1998). Personality development across the life course. In W. Damon (Ed.), Handbook of child psychology. Volume 3: social, emotional, and personality development (pp. 311-388). New York: Wiley.

Chau, L. L., Johnson, R. C., Bowers, J. K., Darvill, T. J. & Danko, G. P. (1990). Intrinsic and extrinsic religiosity as related to conscience, adjustment, and altruism. Personality and Individual Differences, 11, 397-400.

Chequers, J., Joseph, S. & Diduca, D. (1997). Belief in extraterrestrial life, UFO-related beliefs, and schizotypal personality. Personality and Individual Differences, 23, 519-521.

Clarke, D. (1991). Belief in the paranormal: a New Zealand survey. Journal of the Society for Psychical Research, 57, 412-425.

Costa, P. T., Jr., & McCrae, R. R. (1978). Objective personality assessment. In M. Storandt, I. C. Siegler, and M. F. Elias (Eds.), The clinical psychology of Ageing (pp. 119-143). New York: Plenum.

Costa, P. T., Jr., & McCrae, R. R. (1992). Revised NEO Personality Inventory (NEO-PI-R) and the NEO Five Factor Inventory (NEO-FFI) professional manual. Odessa, FL: Psychological Assessment Resources.

Costa, P. T., Jr., & McCrae, R. R. (1995). Primary traits of Eysenck’s P-E-N system: Three- and five-factor solutions. Journal of Personality and Social Psychology, 69, 308-317.

Davies, M. F. & Kirkby, H. E. (1985). Multidimensionality of the relationship between perceived control and belief in the paranormal: spheres of control and types of paranormal phenomena. Personality and Individual Differences, 6, 661-663.

Desimpelaere, P., Sulas, F., Duriez, B., & Hutsebaut, D. (1999). Psycho-epistemological styles and religious beliefs. The International Journal for the Psychology of Religion, 9, 125-137.

Digman, J. M. (1997). Higher-order factors of the Big Five. Journal of Personality and Social Psychology, 73, 1246-1256.

D’Onofrio, B. M., Eaves, L. J., Murrelle, L., Maes, H. H. & Spilka, B. (1999). Understanding biological and social influences on religious affiliation, attitudes, and behaviours: a behaviour genetic perspective. Journal of Personality, 67, 953-984.

Duriez, B. (2002a). Vivisecting the religious mind. Religiosity and need for closure. Manuscript submitted for publication.

Duriez, B. (2002b). People are strange when you're a stranger. A research note on the relation between religiosity and racism. Manuscript submitted for publication.

Duriez, B., Fontaine, J. R. J. & Hutsebaut, D. (2000). A further elaboration of the Post-Critical Belief scale: evidence for the existence of four different approaches to religion in Flanders – Belgium. Psychologica Beligica, 40, 153-181.

Duriez, B. & Hutsebaut, D. (2000). The relation between religion and racism: the role of post critical beliefs. Mental Health, Religion and Culture, 3, 85-102.

Duriez, B., Luyten, P., Snauwaert, B. & Hutsebaut, D. (2002). The relative importance of religiosity and values in predicting political attitudes. Evidence for the continuing importance of religion in Flanders (Belgium). Mental Health, Religion and Culture, 5, 35-54.

Duriez, B., Soenens, B. & Beyers, W. (2004). Personality, identity styles, and religiosity: an integrative study among late adolescents in Flanders (Belgium). Journal of Personality, 72 (5), 877-908.

Eckblad, M. & Chapman, L. J. (1983). Magical ideation as an indicator of schizotypy. Journal of Counselling and Clinical Psychology, 51, 215-225.

Eliade, M. (Ed.) (1990). The encyclopaedia of religion. London: MacMillan Publishing Co.

Emme, E. E. (1940). Modification and origin of certain beliefs in superstition among 96 college students. Journal of Psychology, 10, 279-291.

Eysenck, H. (1967). Personality and extrasensory perception. Journal of the Society for Psychical Research, 44, 55-71.

Eysenck, M. W. (1998). Personality and the psychology of religion. Mental Health, Religion and Culture, 1, 11-19.

Eysenck, H. J. & Eysenck, S. B. (1968). A factorial study of psychoticism as a dimension of personality. Multivariate Behavioural Research, Special Issues, 15-31.

Eysenck, H. J. & Eysenck, M. W. (1985). Personality and individual differences: a natural science approach. New York: Plenum.

Fontaine, J. R. J., Duriez, B., Luyten, P. & Hutsebaut, D. (2003). The internal structure of the Post-Critical Belief scale. Personality and Individual Differences, 35, 501-518.

Francis, L. J. (1992a). Is psychoticism really a dimension of personality fundamental to religiosity? Personality and Individual Differences, 13, 645-652.

Francis, L. J. (1992b). Religion, neuroticism, and psychoticism. In J. F. Schumaker (Ed.), Religion and mental health (pp. 149-160). New York: Oxford University Press.

Francis, L. J. (1993). Personality and religion among college students in the U.K. Personality and Individual Differences, 14, 619-622.

Francis, L. J. & Katz, Y. J. (1992). The relationship between personality and religiosity in an Israeli sample. Journal for the Scientific Study of Religion, 31, 153-162.

Francis, L. J. & Pearson, P. R. (1993). The personality characteristics of student churchgoers. Personality and Individual Differences, 15, 373-380.

French, C. (1992). Factors underlying belief in the paranormal: do sheep and goats think differently? Bulletin of the British Psychological Society, 5, 295-299.

Gallup, G. Jr., (1997). Public Opinion 1996. Wilmington, DE: Scholarly Resources.

Gallup, G. Jr. & Newport, F. (1991). Belief in paranormal phenomena among adult Americans. Skeptical Enquirer, 15, 137-146.

Goode, E. (2000). Two paranormalisms or two and half? An empirical exploration. Skeptical Enquirer, 24 (1), 29-35.

Heaven, P. C. (1990). Religious values and personality dimensions. Personality and Individual Difference, 11, 953-956.

Hillstrom, E. L. & Strachan, M. (2000). Strong commitment to traditional Protestant religious beliefs is negatively related to beliefs in paranormal phenomena. Psychological Reports, 86, 183-189.

Hutsebaut, D. (1996). Post-critical belief: a new approach to the religious attitude problem. Journal of Empirical Theology, 9 (2), 48-66.

Hutsebaut, D. (1999). Cursus Godsdienstpsychologie. Cursusdienst Psychologische Kring. Upublished manuscript: K. U. Leuven.

Hutsebaut, D. (2000). Post-Critical Belief scales. Exploration of a possible developmental process. Journal of Empirical Theology, 13(2), 19-28.

Irwin, H. J. (1990). Fantasy proneness and paranormal beliefs. Psychological Reports, 66, 655-658.

Irwin, H. J. (1993). Belief in the paranormal: a review of empirical literature. Journal of the Society for Psychical Research, 87, 1-39.

Irwin, H. J. (1994). Paranormal beliefs and proneness to dissociation. Psychological Reports, 75, 1344-1346.

Kosek, R. B. (1999). Adaptation of the Big Five as a hermeneutic instrument for religious constructs. Personality and Individual Differences, 27, 229-237.

Kosek, R. B. (2000). The desire for God: an assessment of seminarians’ spirituality through the lens of the “Big Five”. Pastoral Psychology, 49, 43-50.

Langer, E. J. (1975). The illusion of control. Journal of Personality and Social Psychology, 32, 311-328.

Lawrence, T. R. (1995). How many factors of paranormal belief are there? A critique of the Paranormal Belief Scale. Journal of Parapsychology, 59, 3-25.

Lester, D. & Monoghan, K. (1995). Belief in the paranormal and personality. Perceptual and Motor Skills, 81, 114.

Lester, D., Thinschmidt, J. & Trautman, L. (1987). Paranormal belief and Jungian dimensions of personality. Psychological Reports, 61, 182.

Lewis, C. A. & Joseph, S. (1994). Religiosity: psychoticism and obsessionality in Northern Irish university students. Personality and Individual Differences, 17, 685-687.

Lewis, C. A. & Maltby, J. (1995). Religiosity and personality among U. S. adults. Personality and Individual Differences, 18, 293-295.

Lewis, C. A. & Maltby, J. (1996). Personality, prayer, and church attendance in a sample of male college students in the USA. Psychological Reports, 78, 976-978.

Lundeen, G. E. & Caldwell, O. W. (1930). A study of unfounded beliefs among school seniors and college students. Journal of Educational Research, 22, 257-273.

Maltby, J. (1999a). Religious orientation and Eysenck’s personality dimensions: the use of the amended religious orientation scale to examine the relationship between religiosity, psychoticism, neuroticism and extraversion. Personality and Individual Differences, 26, 79-84.

Maltby, J. (1999b). Personality dimensions of religious orientation. Journal of Psychology, 133, 631-640.

McCrae, R. R. (1996a). Social consequence of experiential openness. Psychological Bulletin, 120, 323-337.

McCrae, R. R. (1996b). Towards a new generation of personality theories: theoretical contexts for the five-factor model. In J. S. Wiggins (Ed.), The five-factor model of personality: theoretical perspectives (pp. 51-87). New York: Guildford Press.

McCrae, R. R. (1999). Mainstream personality psychology and the study of religion. Journal of Personality, 67, 1208-1212.

McCrae, R. R. & Costa, P. T., Jr. (1997). Conceptions and correlates of Openness to Experience. In R. Hogan, J. A. Johnson & S. R. Briggs (Eds.), Handbook of personality psychology (pp. 269-290). Orlando, FL: Academic Press.

McCrae, R. R., Zonderman, A. B., Costa, P. T., Jr., & Bond, M. H. (1996). Evaluating replicability of factors in the revised NEO Personality Inventory: confirmatory analysis versus Procustes rotation. Journal of Personality and Social Psychology, 70, 552-566.

McGarry, J. J. & Newberry, B. H. (1981). Beliefs in paranormal phenomena and locus of control: a field study. Journal of Personality and Social Psychology, 41, 725-736.

Malinowski, B. (1948). Magic, science and religion. New York: Doubleday.

Messer, W. S. & Griggs, R. A. (1989). Student belief and involvement in the paranormal and performance in introductory psychology. Teaching of Psychology, 16, 187-191.

Okebukola, P. A. (1986). Relationship between anxiety, belief system, and creativity. Journal of Social Psychology, 126, 815-816.

Peeters, T. (2003a) Persoonlijkheidsprofiel op basis van de Post-Kritische –Geloofsschaal. [ Personality-profiles and religiosity] Op Klinpsy 19 december 2003. http://users.pandora.be/allemeesch/KlinPsy/text/Text-P.htm (English version on http://www.ethesis.net/ritualisme/ritualisme_english.htm).

Peeters, T. (2003b). De tweede naïviteit amls grondhouding van de post-moderne gelovige. Een theologische theorie van Paul Ricoeur als achtergrond voor de psychologische theorie van David Wulff en het psycholoische model en –instrument, de Post Kristische Geloofsschaal van Hutsebaut en collega’s. On e-thesis http://www.ethesis.net/naiviteit/naiviteit.htm

Pekala, R. J., Kumar, V. K. & Marcano, G. (1995). Anomalous paranormal experiences, hypnotic-susceptibility, and dissociation. Journal of the Society for Physical Research, 89, 313-332.

Rattet, S. L. & Bursik, K. (2001). Investigating the personality correlates of paranormal belief and pre-cognitive experience. Personality and Individual Differences, 31, 433-444.

Rice, T. W. (2003). Believe it or not: religious and other paranormal beliefs in the United States. Journal for the Scientific Study of Religion, 42, 95-106.

Ricoeur, P. (1970). Symbolen van het kwaad. Rotterdam: Lemniscaat.

Ricoeur, P. (1990). Tekst en betekenis. Baarn: Ambo.

Roberts, B. W., Caspi, A. & Moffitt, T. E. (2001). The kids are alright: growth and stability in personality development from adolescence to adulthood. Journal of Personality and Social Psychology, 81, 670-683.

Robinson, T. N. (1990). Eysenck personality measures and religious orientation. Personality and Individual Differences, 11, 915-921.

Roig, M., Bridges, K. R., Renner, C. H. & Jackson, C. R. (1998). Belief in the paranormal and its association with irrational thinking controlled for context effects. Personality and Individual Differences, 24 (2), 229-236.

Saroglou, V. (2002). Religion and the five factors of personality: a meta-analytic review. Personality and Individual Differences, 32, 15-25.

Saucier, G. (2000). Isms and the structure of social attitudes. Journal of Personality and Social Psychology, 78, 366-385.

Saucier, G. & Goldberg, L. R. (1998). What is beyond the Big Five? Journal of Personality, 66, 495-524.

Schmeidler, G. R. (1945). Separating the sheep from the goats. Journal of the American Society for Psychical Research, 39, 47-49.

Schouten, S. A. (1983). Attitude about technology and belief in ESP. Psychological Reports, 53, 358.

Schriever, F. (2000). Are there different cognitive structures behind paranormal beliefs? European Journal of Parapsychology, 15, 46-47.

Streyffeler, L. L. & McNally, R. J. (1998). Fundamentalists and liberals: personality characteristics of Protestant Christians. Personality and Individual Differences, 24, 579-580.

Taylor, A. & McDonald, D. A. (1999). Religion and the five-factor model of personality: an exploratory investigation using a Canadian university sample. Personality and Individual Differences, 27, 1243-1259.

Thalbourne, M. A. (1981). Extraversion and the sheep-goat variable: a conceptual replication. Journal of the American Society for Psychical Research, 75, 105-119.

Thalbourne, M. A. (1994). Belief in the paranormal and its relationship to schizophrenia-related measures: a confirmatory study. British Journal of Clinical Psychology, 33, 78-80.

Thalbourne, M. A. (1997). Paranormal belief and superstition – how large is the association? Journal of the American Society for Psychical Research, 91, 221-226.

Thalbourne, M. A., Dunbar, K. A. & Delin, P. S. (1995). An investigation into correlates of belief in the paranormal. Journal of the Society for Physical Research, 89, 215-231.

Thalbourne, M. A. & French, C. C. (1995). Paranormal belief, manic-depressiveness, and magical ideation: a replication. Personality and Individual Differences, 18, 291-292.

Thalbourne, M. A. & Haraldsson, E. (1980). Personality characteristics and sheep and goats. Personality and Individual Differences, 1, 180-185.

Tobacyk, J. J. (1982). Paranormal belief and trait anxiety. Psychological Reports, 51, 861-862.

Tobayck, J. J. (1995). Final thoughts on issues in the measurement of paranormal beliefs. The Journal of Parapsychology, 59, 141-145.

Tobayck, J. & Milford, G. (1983). Belief in paranormal phenomena: assessment instrument development and implications for personality functioning. Journal of Personality and Social Psychology, 44, 1029-1037.

Tobayck, J. J. & Pirttilla-Backman, A. M. (1992). Paranormal beliefs and there implications in university students from Finland and the United States. Journal of Cross-Cultural Psychology, 23, 59-71.

Verhoeven, D. , & Hutsebaut, D. (1995). Identity statuses and religiosity. A research among Flemish university students. Journal of Empirical Theology, 8(1), 46-64.

Wagner, M. W. & Ratzeburg, F. H. (1987). Hypnotic suggestibility and paranormal belief. Psychological Reports, 60, 1069-1070.

Wallace, M. I. (1990). The second naiveté in Barth and Ricoeur. In M. I. Wallace (Ed.), The second naiveté: Barth, Ricoeur and the New Yale Theology (pp. 51- 87). Macon, GA. : Mercer University Press.

Willing, B. T. & Lester, D. (1997). Paranormal beliefs and personality scores of high school students. Perceptual and Motor Skills, 85, 938.

Windholz, G. & Diamant, L. (1974). Some personality traits of believers in extraordinary phenomena. Bulletin of the Psychonomic Society, 3, 125-126.

Wolfradt, U. (1997). Dissociative experiences, trait anxiety and paranormal beliefs. Personality and Individual Differences, 23, 15-19.

Wulff, D. M. (1991). Psychology of religion: classic and contemporary views. New York: Wiley.

Wulff, D. M. (1997). Psychology of religion: classic and contemporary views. New York: Wiley.

© Huntley, C. , & Peeters, T. 2005. © All rights reserved. No part of this site may be reproduced without the written permission of the authors. / Niets uit de website  mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke andere wijze ook, zonder voorafgaande schriftelijke toestemming van beide auteurs.


Correspondence concerning this article should be sent to Chris Huntley, Bsc (Hons), (chris.huntley@gmail.com), and to Tim Peeters, Lic Psyc, MSc Psych (Timpeetersleuven@gmail.com)


1 The traditional definition of the term ‘paranormal’ that French (1992) refers to only includes ESP and PK. ESP is defined as ‘paranormal cognition: the acquisition of information about an external event, object, or influence (mental or physical; past, present, or future) in some way other than through any of the known sensory channels’. This term subsumes telepathy (direct mind to mind contact), clairvoyance (acquisition of information relating to remote objects or events), and precognition (knowledge of future events other than by ordinary deduction). PK or psychokinesis is defined as ‘paranormal action; the influence of mind on a physical system that cannot be entirely accounted for by the mediation of any known physical energy’. PK is often subdivided into micro-PK, defined as ‘any psychokinetic effect that requires statistical analysis for its demonstration. Sometimes used to refer to PK that has as its target a quantum mechanical system’ and macro-PK, defined as ‘any psychokinetic effect that does not require statistical analysis for its demonstration; sometimes used to refer to PK that has as its target a system larger than quantum mechanical processes, including microorganisms, dice, as well as larger objects’.

2 The Spanish Inquisition was used for both political and religious reasons. Spain is a nation-state that was born out of religious struggle between numerous different belief systems including Catholicism, Islam, Protestantism and Judaism. Following the Crusades and the Reconquest of Spain by the Christian Spaniards the leaders of Spain needed a way to unify the country into a strong nation. Ferdinand and Isabella chose Catholicism to unite Spain and in 1478 asked permission of the pope to begin the Spanish Inquisition to purify the people of Spain. They began by driving out Jews, Protestants and other non-believers.

3 Transcendence is effectively the belief of having existence outside of the created, physical world.

4 The PCBS was originally administered in Dutch but has since been translated into English. The translation was done according to the guidelines of the International Test Commission (Hambleton, 1994), using the back-translation procedure (Brislin, 1980). Differences between the back-translated and the original version were minimal. A committee of bilingual research assistants decided on the final English version (Van de Vijver and Lueng, 1997).

5 Note: although the sample size is smaller than is sometimes considered adequate for multiple regression, the sample size is in advance of the minimum number outlined by Bruce, Kemp and Snelgar (2003) of five times as many participants as predictor variable: the observed ratio is an acceptable 11 to 1.

6 The equation for this simple model is Y’ = 99.28 + 0.26X where X is an individual’s paranormal belief score and Y’ is the best prediction of their religiosity score


Yüklə 195,28 Kb.

Dostları ilə paylaş:
1   2   3   4   5   6   7   8   9   10




Verilənlər bazası müəlliflik hüququ ilə müdafiə olunur ©genderi.org 2024
rəhbərliyinə müraciət

    Ana səhifə