Sources of Funding for Cultural Institutions in Russia at the Turn of the 21
st
Century
151
- The publication
of newspapers and magazines, covering the
problems of the organisation;
- Scientific publications such as monographs, catalogues;
- Art books about museums, designed for audiences of all ages.
One advantage of the Shchetinins’ Art Gallery (Barnaul, Altai
Territory) is publishing, through which they popularise Altai artists not only
in the Altai region, but also in the West Siberian region. Publishing activities
are undertaken at the expense of the gallery, not the artists.
The Shchetinins’ Art Gallery publishing output is of two types:
informational catalogues and publications of monographic character.
Informational catalogues are of high quality, as they are accompanied by an
introductory article. The articles are written by T. M. Stepanskaya, I.
Shchetinina and A. Lisitskaya. T. M. Stepanskaya was the author of
introductory articles to the catalogues of artists I. Shchetinina, A.
Shchetinin, A. Emelyanov, N. Ponomarev, I. Hayrulinova and others.
In cooperation with Grafiks printing house, the Shchetinins’ Art
Gallery published many exhibition catalogues in the 2000s, such as Mr.
Samovar (2011), Village - the Cradle of the Soul ... (2011) and Mongolia in the
Works of the Altai Artists (2011). Monographic publications are represented
by the album Irina Shchetinina (2009), a scientific catalogue published for the
exhibition “The Companions: Prokopiy Shchetinin and his generation”
(2009), the catalogue Alexander Emelyanov (2006) and a popular academic
publication Dynasty of the Artists Shchetinins in the Culture of Altai Territory
(2012). In the period from 2001 to 2012, the art gallery issued forty one
editions. The Shchetinins’ gallery has reached the status of a research
institution, as it investigates important art movements of the 20
th
-early 21
st
century.
The periodical press regularly publishes articles about the Shchetinins’
Art Gallery written by the gallery’s researcher A. Lisitskaya, for example,
Ringtones of Soul Strings (2008) which marked the 5th anniversary of the
gallery, This Is Our Victory! (2010), The Language of Painting (2010) about the
exhibition for the 70th anniversary of the Altai Union of Artists of Russia,
Procopiy Shchetinin and His Generation (2009) and Unfathomable Mysteries (2005)
about the exhibition Contemporary Artists of Altai.
15
The development of private sponsorship and charity is in a formative
stage in Russia. At present there is little information about those who are
willing to sponsor or support cultural organisations, and patrons often have
little understanding of those who are in need. Both sides need up-to-date,
systematic information about each other, in order to find potential partners
and establish appropriate contacts.
15
Ibid., p. 87.
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I. V. Chernyaeva
152
Unlike charity, sponsorship and donations do not involve any
financial or other obligation on the part the organisation is receiving
support. Motives of charities can be very diverse - psychological, economic,
etc. Benefactors might be motivated by ordinary human altruism, the pride
of making a personal contribution to culture, or gratitude for the
opportunity to act in a sociable environment. However, modern patrons
usually are not so disinterested, and maintaining a positive image of the
company, advertising opportunities and certain tax benefits all play an
important role in the allocation of money. In Russia today, donating money
to cultural institutions can be perceived as an indication of the public and
social security of the donor company, suggesting it was not established in
order to grab excessive profits then self-destruct.
In the late 20
th
century, the term “sponsor” came into common usage
in Russia. What is the difference between this and the traditional and
somewhat forgotten term “patron”? The term Maecenate (a synonym for
patronage) is derived from the name of Maecenas, a wealthy citizen of the
Augustan age and patron of poets; similarly a patron is a person possessing
power and wealth enough to provide protection and material support to
artistic masters, or for any undertakings in artistic life. Patronage has been
known since ancient times: kings, princes, churches, political rulers and
bankers have all been important patrons. Noble and merchant patronage
was of great importance for the development of the arts, museums and
artistic crafts in Russia, especially in the late 19
th
-early 20
th
centuries. Well-
known patrons of this time included P. M. and S. M. Tretyakovy, A. A.
Bakhrushin, S. L. Mamontov, K. M. Tenisheva, S. I. and P. I. Shchukiny,
and I. A. and M. A. Morozovy.
A sponsor is one who provides material support to the artists for the
purpose of the self-promotion of the donor. This term has spread relatively
recently; it is associated with modern life, since art patronage in the business
world is considered to be good manners and good advertising. That is not
to say that the phenomenon is new: in fact many powerful people became
art patrons in earlier times to enhance their reputation or see their names
captured by history, and this could also be called a kind of self-
advertisement. However, in modern times this relationship is more direct.
The tendency is usually natural and beneficial: on the one hand the sponsor
helps the artist, and on the other hand, s/he gets a good reputation. The
situation is more complicated when the negative reputation of sponsor
impacts artist’s reputation (and sometimes vice-versa).
Thus, these two terms are different by their definitions: a patron
supports art out of the generosity of his/her heart, i.e. without expecting
any return from the side of artist, while the sponsor helps his/her country
and its people in return for advertising and beneficial cooperation;
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