Koguryo Tombs: Past and Present
105
104
Ⅲ. Evolution of Koguryo Tomb Murals
Koguryo's high cultural standards are reflected in its tombs.
In particular, the stone-mound tombs and tombs with murals
demonstrate Koguryo's high status as a powerful cultural
center, as well as an influential state that commanded vast
territory. However, in the study of the subject, are certain
limitations as the territory that the kingdom used to rule
straddles parts of China and North Korea.
The remains of Koguryo are found all across North
Korea. For this reason, the North Koreans were highly
aware of the fact that Koguryo was one of the most
powerful states in world history. Even before the
government of North Korea appeared, they duly recognized
the importance of proper preservation of the historical sites
and relics. Intensive investigations were conducted on the
Koguryo tombs as well. The Anak Tomb No. 3 found in
Anak, Hwanghae-do Province in 1949 and half a dozen
Koguryo tombs unearthed in the process of building a dam
from 1957 until 1959 along the Dokro-gang and Jaseong-
gang Rivers, both tributaries of the Yalu River, offer
invaluable materials for understanding the evolution of
Koguryo tombs. In addition, since the 1990s, North Korea
has been working on the restoration and preservation of the
major tombs unearthed in and around Pyeongyang.
1. Tombs of Koguryo
Koguryo tombs appear in various types according to
locations and periods. Among them, the most
representative are the stone-mound tomb and the stone-
chamber tomb covered with earthen-mounds. The mural
tomb belongs to the latter type.
When making stone-mound tombs, first the body was laid
on the ground, and its top was covered with stone blocks.
They are recognized by the stone mounds rising above the
ground. As building techniques improved, the appearance of
the tombs changed from the no-platform style to the
platform style, then again to the tier style. The stone-mound
tombs are again divided into two kinds: One is the tomb
with a chamber for a single person, and the other is the tomb
with a chamber for a deceased couple. Chronologically
speaking, the former was followed by the latter.
As to the stone-chamber tomb covered with an earthen-
mound, a stone chamber was made on the ground or half
underground and was covered with soil. Generally, a married
couple was buried together. In terms of the materials for the
mounds, this type of tomb differs from the stone-mound
type, which was indigenous to Koguryo. However, as to the
structure of the burial part, the two types are similar, and
they are both found within the same groups of tombs.
The “mural tombs” refer to the tombs with decorative
paintings inside the burial chamber(s). There are cases in
Jian, China where the murals are found in stone-mound
tombs. Yet, those found in North Korea are all stone-
chamber tombs covered with earthen-mounds. The
structure of the mural tombs is complicated. Often, a stone
platform was made around the base of the earthen mound.
Inside the tomb, next to the room for the tomb occupant, an
additional space was made for funeral rituals. When
compared with the tombs without mural paintings, the
mural tombs would cost far more. In this sense, we can
assume that the mural tombs were built for the persons of
high social standings.
The interior of the tomb chamber was entirely covered
with paintings. They can be divided into two kinds. One is
the painting on the plastered surfaces, and the other is the
painting on the smoothened stone surfaces. The former
show portraits of the deceased, life scenes and imaginary
images of the celestial world. The latter mostly show
depictions of the Four Directional Animals.
Throughout this final phase, the mural tombs were
mostly built at the foot of mounds and all faced south; they
were situated at the most propitious locations possible, with
a mountain in the back and a wide open field in the front. In
this period, each of the four directional animals occupied
one full wall area of the burial chamber. This phenomenon
explains that at that time, the auspicious animals were
regarded not just as the guardians of the seven-stars in each
of four directions, but as grand cosmic entities that would
safeguard the afterlife. It was based on an admixture of the
beliefs in heavenly beings and Buddhism.
The Gangseo Daemyo and Gangseo Jungmyo are
representative examples of tombs of the third phase in the
Pyeongyang region. They clearly show the changes in the
mural art of this period. Koguryo's mural art now broke
away from the artistic trends it inherited from the Chinese
dynasties in the early 6th century, and fostered its own
tradition.
In both tombs, the directional animals appear without
any background features. Due to the skillful use of strokes
and lucid colors, these imaginary animals appear as if they
are present in front of the viewer. The murals of the black
warrior in the Gangseo Daemyo and the white tiger in the
Gangseo Jungmyo are particularly successful in creating a
sense of liveliness in the imaginary animals. Additionally,
in these murals, one can see varying depth of the space in
the background and an ambiance in which the wall surfaces
emerge as an eternal space in the heavenly world.
The mural tombs in the Gungnae region of the third
phase convey distinctive characteristics of Koguryo, and
are often described as full of vigor and tension. Also, the
tombs reflect the sumptuous and exquisite culture of the
Gungnae region in the 6th century, as well as the
characteristics of the late Koguryo culture. All the major
characteristics of the Gungnae tombs are seen on the wall
as well as in the murals on the triangular supporting rocks
of the Ohoe Tombs No. 4 and No. 5.
The directional animals on the murals of the tombs are
depicted in refined strokes. Below the animal are sequential
hexagonal patterns, which are filled with honeysuckle
stems/leaves, flames, honeysuckles with the rebirths of
heavenly figures, and heavenly figures atop honeysuckle-
lotus flowers. The bodies of the directional animals are
depicted in minute detail and painted in magnificently lucid
colors. However, the excessively visible outlines, color
strips, and schematic descriptions decrease the aesthetic
quality of the paintings.
The murals on the triangular supporting rocks in the two
tumuli show the sun, the moon, and constellations. Also,
the gods of civilization, including the gods of the sun, the
moon, the fire, the agriculture, the blacksmith, the wheels,
the whetstone, and heavenly figures holding musical
instruments. The gods of the sun and the moon, holding up
the sun and the moon discs convey the characteristic vigor
and tension in Koguryo art. These characteristics cannot be
found in the tomb murals of the Pyeongyang region, nor in
the contemporary paintings of the Northern and Southern
Dynasties in China.
Apsaras and honeysuckle scrolls in Gangseodaemyo
Ⅳ.Koguryo Tombs: Past and Present
By Kang Hyun-sook (Professor of Ancient Art, Dongguk University)
Koguryo Tombs: Past and Present
107
106
Ⅳ. Koguryo Tombs: Past and Present
View of Janggunchong
2. Koguryo Reflected in Tombs
Ancient tombs reflect the society of the time.
Considering the scales of the stone-mound tombs and the
paintings of the mural tombs, it is evident that Koguryo
was not only a politically and militarily powerful state, but
also a kingdom with a highly advanced culture.
1) Inheritor of Ancient Culture
The stone-mound tombs of the early Koguryo period
located near the mid and lower Yalu River valley inherited
the tradition of stone graves of the prehistoric era. In terms of
the building technique and burial method, the stone-mound
tombs are similar to the stone graves and dolmens in the
Liaodong in China and the prehistoric stone-coffin graves in
Jilin Province in China. Traditionally, the stone graves were
used from the prehistoric times in the northeastern region in
China, including Liaoning and Jilin Provinces. It was when
the Han culture of the Central Plain expanded to this region
that the graves with wooden coffins spread widely. It was not
the case in the Koguryo region, in which we see the
continuation of the stone tombs of the prehistoric era.
The stone-mound tombs were used for joint burials,
which at that time were popular in East Asia. The tomb
consists of a main chamber, a passage way and a vaulted
ceiling, which was designed to make the interior to appear
more spacious. During the time of Koguryo's territorial
expansion, tombs of this type were constructed in various
places within its domain. Balhae, the successor to Koguryo,
also adopted this type for the tombs of the upper class. The
stone-mound tombs were sometimes combined with the
other type of stone-chamber tomb covered with earthen
mound, which were then new.
The shift from the stone-mound tomb to the stone-
chamber tomb covered with earthen-mound is irrelevant to
the discontinuation of the Koguryo people. It is revealed in
the mausoleum of King Dongmyeong, which was restored
recently. The tomb consists of a chamber-stone-chamber,
an earthen-mound, and a platform. The structure combined
all the available structures at that time, which include that
of the stone-mound tomb and also that of the stone-
chamber tomb covered with earthen-mound. This tomb is
important in showing that the stone-chamber and earthen-
mound tomb type with a stone platform was built in
Pyeongyang. Moreover, it is significant in showing the
inclusive nature of the Koguryo tombs that embraced
various burial methods practiced in East Asia.
2) Powerful State with Vast Territory
The tombs in and around the mountain fortresses in
northeast China and the northern part of the Korean
peninsula show the various aspects of life and death of the
Koguryo people. They also show the vast domain of the
kingdom. In particular, the Anak Tomb No. 3 and the
Deokhung-ri Tomb, suggest a possibility that Koguryo's
influence extended from Hwanghae Province to the
northeastern region in China.
The Anak Tomb No. 3 has large-scale murals with
various contents and a unique structure with a corridor. An
ink-written inscription found in the tomb shows that it was
built in the mid-fourth century (357). The tomb was referred
to as “Dongsu Tomb” at the early stage of its excavation,
named after the figure Dongsu that appeared in the
inscription. However, after the continuous examinations of
the identity of the tomb occupant, it was concluded in the
early 1960s that the tomb belonged to a king of Koguryo.
Based on the archeological evidence of Mt. Jangsu fortress
in Sinwon, Hwanghae Province, the tomb occupant was
regarded as King Gogugwon. While it is uncertain whether
the Anak Tomb belonged to the king, the existence of the
large tomb in Hwanghae Province attests that the region was
politically stable under the control of Koguryo.
As to the Deokheungri Tomb, it consists of two
connected chambers and has an inscription on the wall of
the passageway to the inner chamber, in which the body
was placed. According to the inscription, written in the
18th year of Yeongnak (408) during the reign of King
Gwanggaeto, the occupant of the tomb was Jin, who was
once a magistrate of Yuju.
3) State with Advanced Culture
Remains and relics found in many parts of the Korean
peninsula confirm that Koguryo was the political and
cultural leader of the three kingdoms. The stone-mound
tombs of Baekje found in the basin of the Han River, the
tombs with murals discovered in the Shilla domain, as well
as the building method of the stone-chamber tombs in
Shilla, all evince the influential culture of Koguryo during
that time. It is also illustrated in the personal ornaments,
horse gears and other burial goods found in the stone-
mound and wooden coffin tombs in the Shilla region.
Koguryo's influence on Japan's funerary culture is well
demonstrated in the tombs with murals. It is often pointed
out that the wall paintings in the Takamatsu Tomb and the
Kitora Tomb in Japan show Koguryo's influence. The
women in long pleated skirts depicted in the murals of the
Takamatsu Tomb are similar to those drawn in the wall
paintings of the Susan-ri and Ssangyeong Tombs. In
addition, the Four Directional Animals shown in the Kitora
Tomb murals are similar to those of the Koguryo tombs.
The influence of Koguryo seen in the tomb murals of Japan
and the Korean peninsula demonstrates Koguryo's prominent
position in this region as a culturally powerful state.
3. The State of the Field and Future
Research
It has been almost a century since the research on the
Koguryo tombs began. Since the investigation of the
Gangseo Daemyo in the 1900s, about 100 tombs with
murals have been inspected. In particular, the structure of
the Taseong-ri Tomb No. 3 that is similar to that of the
Anak Tomb No. 3, and the linear depiction in the murals of
the Geumokri Tomb, which were examined after the 1990s,
serve as good examples of the variety in the tomb structures
and drawing techniques in the Kogoryo tombs. The
increased new data provided a basis for the new
interpretations on the origin and development of the
Koguryo tombs with murals. Furthermore, the contents of
the mural paintings provide important information about
the Koguryo society.
One of the important outcomes of the research concerns
the origins of the mural tombs. Until the 1960s, it was
considered that the tombs were constructed under the
influence of China or the countries to the west of China. The
excavations of the tombs in North Korea's Dongro and
Jaseong Rivers in the 1950s, however, suggested a possibility
that the tombs developed from the indigenous Koguryo
tombs. Moreover, the recent research showed the transition
from stone-mound tomb to the stone-chamber tomb covered
with earthen-mound. Also, the use of stone for tombs,
decorative patterns, and tombs with the Four Directional
Animals show that the Koguryo tombs with murals were not
mere imitations of their Chinese counterparts.
These new scholarly achievements owe much to the
findings in China. The Jeolcheonjeong Tomb and the
Wusanha Tomb No. 41 both in Jilin Province are stone-
mound tombs with murals. It shows that the Koguryo
people, who used stone-mound tombs, adopted murals.
This resulted in the combination of Koguryo's traditional
tomb system and new tomb type. This understanding
revised the previous view of the appearance of the mural
tombs in Koguryo. It is certain that the cooperation of
North Korea and China will bring a better result in the
study of Koguryo tombs.
The Koguryo tomb murals are not only a repository of
infinite information about Koguryo society, but are also
well-preserved cultural assets in East Asia. It is for this
reason that the move to have the Koguryo tomb murals
registered on the UNESCO World Heritage List began. It is
our responsibility to investigate, conduct research on and
preserve them.
List of Koguryo Tombs with Mural Paintings
Anak Tomb No. 3
Bongseongri Tomb
Yodongseongchong
Taeseongri Tomb No. 1
Pyeongyangyeokjeon Tomb
Dongamri Tomb
Gamshinchong
Dongmyeongwang Tomb
Anak Tomb No. 1
Deokheungri Tomb
Yaksuri Tomb
Taeseongri Tomb
Gajangri Tomb
Yeonhwachong
Daeanri Tomb No. 1
Ssangyongchong
Susanri Tomb
Wusanri Tomb No. 1
Wusanri Tomb No. 2
Wusanri Tomb No. 3
Unnyong-ri Tomb
Gosanri Tomb No. 9
Yonggang Daemyo
Palcheongri Tomb
Boksari Tomb
Bosanri Tomb
Anak Tomb No. 2
Deokhwari Tomb No. 1
Deokhwari Tomb No. 2
Oguk-ri, Anak-gun,
South Hwanghae Province
Bongseong-ri, Anak-gun,
South Hwanghae Province
Yongbong-ri, Suncheon-gun,
South Pyeongan Province
Gangseo-gun,
South Pyeongan Province
Waeseong Area, Pyeongyang
Dongam-ri, Suncheon,
South Pyeongan Province
Shinyeong-ri, Oncheon-gun,
South Pyeongan Province
Yongsan-ri, Yeokpo Area,
Pyeongyang
Daechu-ri, Anak-gun,
South Hwanghae Province
Deokheung-ri, Gangseo Area,
Nampo
Yaksu-ri, Gangseo-area,
Nampo
Taeseong-ri, Gangseo-gun,
South Pyeongan Province
Gajang-ri, Jungsan-gun,
South Pyeongan Province
Gangseo-gun,
South Pyeongan Province
Daean-ri, Yonggang-gun,
South Pyeongan Province
Yonggang-gun, Nampo,
Susan-ri, Gangseo Area,
Nampo
Wusan-ri, Nampo,
Wusan-ri, Nampo,
Wusan-ri, Nampo,
Unnyong-ri, Pyeongwon-gun,
South Pyeongan Province
Gosan-ri, Daeseong Area,
Pyeongyang
Yonggang-gun, Nampo,
Daedong-gun,
South Hwanghae Province
Anak-gun,
South Hwanghae Province
Bosan-ri, Daedong-gun,
South Pyeongan Province
Daechu-ri, Anak-gun,
South Hwanghae Province
Deokhwa-ri, Daedong-gun,
South Pyeongan Province
Deokhwa-ri, Daedong-gun,
South Pyeongan Province
357 CE
Mid 4th century
Mid and late 4th
century
Mid and late 4th
century
Mid and late 4th
century
Second half of 4th
century
Late 4th
~ early 5th centuries
Late 4th
~ early 5th centuries
Late 4th
~ early 5th centuries
408 CE
Early 5th century
Early 5th century
First half of 5th
century
Second half of 5th
century
Second half of 5th
century
Second half of 5th
century
Second half of 5th
century
Second half of 5th
century
Second half of 5th
century
Second half of 5th
century
Second half of 5th
century
5th century
5th century
5th century
5th century
Late 5th century
Late 5th
~ early 6th centuries
Late 5th
~ early 6th centuries
Late 5th
~ early 6th centuries
Cheonwangjisinchong
Gaemachong
Suryeopchong
Honamri Sashin Tomb
Seongchong
Gosanri Tomb No. 1
Jinpari Tomb No. 4
Jinpari Tomb No. 1
Naeri Tomb No. 1
Gangseo Daemyo
Gangseo Jungmyo
Joari Tomb
Seohaeri Tomb
Beopdongri Tomb
Songamri Tomb
Tonggu Tomb No. 12
Moduruchong
Gakjeochong
Muyongchong
Miinchong
Jangcheon Tomb No. 1
Hwanmunchong
Sanyeonhwachong
Samsilchong
Maseongu Tomb No. 1
Gugapchong
Tonggu Sasinchong
Ohoe Tomb No. 5
Ohoe Tomb No. 4
Bukchang-ri, Eunsan-gun,
South Pyeongan Province
Nosan-ri, Samseok Area,
Pyeongyang
Oncheon-gun,
South Pyeongan Province
Seongmun-ri, Samseok Area,
Pyeongyang
Shinyeong-ri, Oncheon-gun,
South Pyeongan Province
Gosan-ri, Daeseong Area,
Pyeongyang
Yongsan-ri, Yeokpo Area,
Pyeongyang
Yongsan-ri, Yeokpo Area,
Pyeongyang
Nosan-ri, Samseok Area,
Pyeongyang
Sammyo-ri,
Gangseo Area, Nampo
Sammyo-ri,
Gangseo Area, Nampo
Joa-ri, Jaseong-gun,
South Pyeongan Province
Seohae-ri, Jaseong-gun,
South Pyeongan Province
Beopdong-ri, Jaseong-gun,
South Pyeongan Province
Songam-ri, Jaseong-gun,
South Pyeongan Province
Ji’an City, Jilin Province
Xiajiefangcun,
Ji’an City, Jilin Province
South slope of Yushan,
Ji’an City, Jilin Province
South slope of Yushan
Ji’an City, Jilin Province
Shanchengzi,
Ji’an City, Jilin Province
Ji’an City, Jilin Province
Xiajiefangcun,
Ji’an City, Jilin Province
Yushan,
Ji’an City, Jilin Province
Yushan,
Ji’an City, Jilin Province
Ji’an City, Jilin Province
Shanchengzi,
Ji’an City, Jilin Province
South slope of Yushan,
Ji’an City, Jilin Province
Dawangcun,
Ji’an City, Jilin Province
Dawangcun,
Ji’an City, Jilin Province
5th ~ 6th centuries
5th ~ 6th centuries
Early 6th century
Early 6th century
First half of 6th
century
First half of 6th
century
6th century
Second half of 6th
century
Second half of 6th
century
Second half of 6th
~ first half of 7th
centuries
Second half of 6th
~ first half of 7th
centuries
Late 4th
~ early 5th centuries
Early 5th century
First half of 5th
century
First half of 5th
century
Mid 5th century
Mid 5th century
Second half of 5th
century
Second half of 5th
century
5th century
5th century
Late 5th
~ early 6th centuries
Second half of 6th
century
Second half of 6th
century
Late 6th
~ early 7th centuries
Name
Location
Presumptive Age
Name
Location
Presumptive Age
Pyeongyang and Anak Areas
Ji’an Area
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