207
League’s
minority protection system, lobbying the League bodies and
maintaining close contacts with League officials.
112
The conclusion to the Romanian Jewish question that was reached after
the First World War was really only a partial solution to the main legal problem
of the pre-war era — the status of Jews as aliens. The minority rights regime
that was imposed from above did not indicate any fundamental change in the
attitudes of Romanian political leaders or the Romanian people. On the
contrary, minority treaties were deeply resented in Romania. Even after the
acquisition of citizenship, Romanian Jews still had
to fight for their place and
their rights in Romanian society. The character of the Romanian Jewish question
was soon to change with the rise of fascism and the coming of the Second
World War.
112
For the activities of Jews relating to the League of Nations minority system, see Fink
2004,
267-335.
10 CONCLUSION
Romanian Jews and the international protection of minorities
In the late nineteenth and early twentieth century, emancipated Jewish political
and economic elites acted on behalf of their persecuted coreligionists in a
manner that can be defined as ‘Jewish diplomacy’.
Jewish organisations in
Western Europe and the United States were thus the principal proponents of
international minority protection in Eastern Europe and the Balkans. The
Anglo-Jewish community was one of the main protagonists in Jewish
diplomacy. The main target countries of Jewish foreign policy were Russia and
Romania. Jews in those countries lacked political rights and their lives were
restricted by a complex system of anti-Jewish legislation.
The problem of Romanian Jews was related to a number of larger themes
that were fundamental issues during the late nineteenth and early twentieth
century, such as anti-Semitism, the emancipation of Jews, the disintegration of
the
Ottoman Empire in the Balkans, the establishment of independent nation
states, and Great Power rivalry. In this study, the situation of Romanian Jews
has been linked to the emerging system of international minority protection. In
the area of minority protection, the issue involved the clash of an emerging
nation state, Romania, and the international community, the Great Powers.
Romania was intent on guarding its sovereignty against any outside
intervention in what it saw as its internal affairs. The Great Powers were in turn
keen
to control new states by, for instance, regulating the rights of minorities.
Moreover, there were disagreements between the Romanian government and
West European (and American) Jewish organisations and community leaders.
Their points of view were polar opposites. The Romanian government argued
against any improvement in the legal position of Romanian Jews, whereas
Jewish activists wished to end Jewish disabilities.
The Anglo-Jewish policy – as well as the official British foreign policy –
towards the Romanian Jewish question was connected to the possibility of
diplomatic intervention in Romanian internal affairs. The Treaty of Berlin (1878)
was the international legal document that determined the minority rights of
209
Romanian Jews. It was actually the most important episode in which minority
rights were promoted before the First World War.
In
the Treaty of Berlin, the Great Powers promised to recognise Romanian
independence on the condition that Romania guaranteed equal rights to
persons of all religious confessions. Consequently, Romania passed a new
naturalisation law in which the treaty provisions were very narrowly
interpreted. The law could not be considered to be a fulfilment of the articles of
the Berlin Treaty. From the perspective of minority rights protection, the
question of citizenship – on an individual basis – was the primary issue in the
Romanian Jewish question: it was a basis for
the general legal status of
Romanian Jews. In the early twentieth century, practically every individual
episode relating to the Romanian Jewish question was linked to the Treaty of
Berlin.
Anglo-Jewish diplomacy
The British Jews conducted their diplomatic activities through a specialist body,
the Conjoint Foreign Committee. The problem of Romanian Jews occupied a
central place in Anglo-Jewish diplomacy during the years preceding the First
World War. Using their connections and access to the press and public forums,
the British Jewry tried to pressurise the British
Foreign Office to become
involved in Romanian Jewish affairs. Anglo-Jewish policy was mainly shaped
by perceptions of the struggle for Jewish emancipation and the role of
privileged Jewries as defenders of their less fortunate coreligionists. Political
and social considerations relating to the dynamics of the domestic Jewish
community, such as immigration, played a role as well.
The role of certain Anglo-Jewish individuals was of crucial importance in
conducting Jewish diplomacy. The formal leaders were the presidents of the
Board of Deputies of British Jews and the Anglo-Jewish Association, David L.
Alexander (until 1903 Joseph Sebag-Montefiore) and Claude G. Montefiore.
However,
journalist Lucien Wolf was, from approximately 1908 forward, the
leading force behind the formulation of Anglo-Jewish foreign policy. The
decisive role of Lucien Wolf in the aftermath of the First World War has been
shown previously by Mark Levene and Carole Fink, but it is clear that Anglo-
Jewish diplomacy in relation to Romania was very much Wolf’s creation during
the years preceding the war as well. The Conjoint Committee’s policy became
more consistent and more persistent with Wolf. Opportunities were exploited to
the full and arguments were relentlessly pursued.
Wolf’s experience and contacts with the British Foreign Office benefited
Anglo-Jewish foreign policy in the case of Romania. It may have been a
different matter in the Russian case: Wolf pushed for an improvement of Jewish
rights
in Russia, which was not very much appreciated at the Foreign Office.
The limits of Jewish diplomacy were much more strictly defined as regards
Russia, not only because of Russia’s status as a Great Power and an ally of
Britain, but also from an international legal perspective. No international treaty
protected Russian Jewry in the manner that the Treaty of Berlin protected