Imagining the End: Visions of
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| When Time Shall Be No More: Prophecy Belief in Modern American Culture
(Cambridge, MA, ), pp.
– . . For a narrative account of this event see Stephen B. Oates, Let the Trumpet Sound: A Life of Martin Luther King, Jr. (New York, ), pp.
– . The speech is recorded on video in the documentary King: Montgomery to Memphis (Pyramid Films, ).
. Brown’s contributions to his own sanctification are documented in the materials reprinted in Richard Warch and Jonathan F. Fanton (eds), John Brown (Englewood Cliffs, NJ, ). For
contemporaneous accounts that co-operated with Brown’s own work to validate his prophetic stature, see, among many others, James Redpath’s bestseller The Private Life of Capt. John Brown (Boston, MA, ) and Henry David Thoreau’s ‘A Plea for Captain John Brown’. . This case is brilliantly argued in Richard Lischer, The Preacher King: Martin Luther King, Jr. and the Word that Moved America (New York, ). On the composition of ‘The Battle Hymn’ see Florence Howe Hall, The Story of the Battle Hymn of the Republic (New York, ).
. See Claude Andrew Clegg, III, An Original Man: The Life and Times of Elijah Muhammad (New York, ), p.
. . The Millerite phenomenon is considered from many angles in Ronald L. Numbers and Jonathan M. Butler (eds), The Disappointed: Millerism and Millenarianism in the Nineteenth Century (Knoxville, TN, ). On Ellen White see Numbers, Prophetess of Health: Ellen G. White and the Origins of Seventh-Day Adventist Health Reform rev. edn (Knoxville, TN, ).
Irvin Painter, Sojourner Truth: A Life, a Symbol (New York, ).
. The phrase comes from the vivid account of early Shakerism by the bitter former convert Valentine Rathbun, An Account of the Matter, Form, and Manner of a New and Strange Religion … (Providence, RI, ), p.
. The best modern study of the Shakers is Stephen J. Stein,
(New
Haven, CT,
). . See James Mooney, ‘The Ghost Dance Religion and the Sioux Outbreak of ’, Notes to Chapters 10 and 11 383 Fourteenth Annual
(Washington, DC,
). An abridged version of this study was issued by the University of Chicago Press in comes from the so-called ‘messiah letter’, the written form in which Wovoka’s vision was carried to distant tribes. Cited in ibid., p. .
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