Imagining the End: Visions of
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– (Cambridge, MA, ), pp.
– ,
– . Notes to Chapter 10 378 . See Stephen J. Stein, ‘Apocalyptic in Early New England’, in C. A. Patrides and Joseph Wittreich (eds), The Apocalypse in English Renaissance Thought and Literature (Manchester, ), pp.
– . . For example, see Cotton Mather, The Churches Resurrection, or the Opening of the Fift and Sixt verses of the th Chap. Of the Revelation (London, );
The Powring Out of the Seven Vials; or an Exposition of the . Chapter of the Revelation (London, ); and
An Exposition upon the Thirteenth Chapter of the Revelation (London, ).
. Bozeman, Ancient Lives , p.
. . Danforth, A Brief Recognition of New-Englands Errand into the Wilderness (Cambridge, MA,
). . Noyes, New-Englands Duty and Interest (Boston, ), p.
. . Wigglesworth, The Day of Doom (Cambridge, MA, ).
. Johnson, Wonder-Working Providence of Sions Saviour in New England (London, ),
. . Sewall, Phaenomena Quaedam Apocalyptica Ad Aspectum Novi Orbis Configurata: Or, Some few Lines towards a description of the New Heaven As It makes to those who stand upon the New Earth (Boston, ).
. Edmund Sears Morgan, Roger Williams: The Church and the State (New York, );
The Millenarian Piety of Roger Williams (Chicago, IL, ); Emery J. Battis, Saints and Sectaries: Anne Hutchinson and the Antinomian Controversy in the Massachusetts Bay Colony (Chapel Hill, NC, ); James Cooper, ‘Anne Hutchinson and the “Lay Rebellion” Against the Clergy’, New England Quarterly
(
):
– ; and Marilyn J. Westerkamp, ‘Anne Hutchinson, Sectarian Mysticism, and the Puritan Order’, Church History
(
):
– . . Philip F. Gura, A Glimpse of Sion’s Glory: Puritan Radicalism in New England, – (Middletown, CT, ), pp.
– . See also J. F. Maclear, ‘New England and the Fifth Monarchy: The Quest for the Millennium in Early American Puritanism’, William and Mary Quarterly , rd series, ( ):
– . . Gura, A Glimpse , pp.
– ; and Carla Gardina Pestana, Quakers and Baptists in Colonial Massachusetts (Cambridge, ).
. David S. Lovejoy, Religious Enthusiasm in the New World: Heresy to Revolution (Cam-
bridge, MA,
),
– . . Cotton Mather, Magnalia Christi Americana: Or, the Ecclesiastical History of New-England (London, ), p.
. . H. Richard Niebuhr, The Kingdom of God in America [ ] (New York,
), pp.
– . . Middlekauff, The Mathers ; Sacvan Bercovitch, The Puritan Origins of the American Self (New Haven, CT, ); Richard F. Lovelace, The American Pietism of Cotton Mather (Wash-
ington, DC,
); Kenneth Silverman, The Life and Times of Cotton Mather (New York, );
The Millennialism of Cotton Mather: An Historical and Theological Analysis (Lewiston, NY, ).
. Reiner Smolinski (ed.), The Threefold Paradise of Cotton Mather: An Edition of ‘Tri- paradisus’ (Athens, GA, ), p.
. . Niebuhr, Kingdom of God , p.
. . C. C. Goen, ‘Jonathan Edwards: A New Departure in Eschatology’, Church History
(
): – . . Alan Heimert, Religion and the American Mind: From the Great Awakening to the Revolu- tion (Cambridge, MA, ), pp.
– . . James West Davidson, The Logic of Millennial Thought: Eighteenth-Century New England (New Haven, CT, ), pp.
– ,
– . Notes to Chapter 10 379 . Heimert’s volume appeared before the publication of Jonathan Edwards’s manuscripts, including his ‘Notebook on the Apocalypse’. . Nathan O. Hatch, The Sacred Cause of Liberty: Republican Thought and the Millennium in Revolutionary New England (New Haven, CT, ). See also his essay, ‘Millennialism and Popular Religion in the Early Republic’, in Leonard I. Sweet (ed.), The Evangelical Tradition in America (Macon, GA, ), pp.
– . . Davidson, Logic of Millennial Thought , pp.
– . . Sacvan Bercovitch, The American Jeremiad (Madison, WI, ).
. Ruth H. Bloch, Visionary Republic: Millennial Themes in American Thought, – (Cambridge, ), p.
. . See, for example, Allen C. Guelzo, ‘God’s Designs: The Literature of the Colonial Revivals of Religion, –
’, in Harry S. Stout and D. G. Hart (eds), New Directions in American Religious History (New York, ), pp.
– ; Gordon S. Wood, ‘Religion and the American Revolution’, in ibid., pp. –
; and Philip Goff, ‘Revivals and Revolution: Historio- graphic Turns since Alan Heimert’s Religion and the American Mind’, Church History: Studies in Christianity & Culture
(
):
–
. Each of these essays cites the voluminous literature that has addressed issues raised by Heimert’s volume. . Jon Butler, Awash in a Sea of Faith: Christianizing the American People (Cambridge, MA, ) pp.
, – . . See Morgan’s review in William and Mary Quarterly , rd series, ( ):
– ; and Mead’s review, entitled ‘Through and Beyond the Lines’, in Journal of Religion
(
):
– . . Stephen A. Marini, Radical Sects of Revolutionary New England (Cambridge, MA, ),
Spirit Possession and Popular Religion: From the Camisards to the Shakers (Baltimore, MD, ), pp.
– . . See also the highly suggestive study of John L. Brooke, The Refiner’s Fire: The Making of Mormon Cosmology, – (Cambridge, MA, ).
. Smith, Revivalism and Social Reform ; and Ronald G. Walters , American Reformers – (New York, ) pp.
– . . Diary of Bradford King, entry for November , cited in Paul E. Johnson, A Shopkeeper’s Millennium: Society and Revivals in Rochester, New York, – (New York, ), p.
. . Edward Beecher, ‘The Nature, Importance, and Means of Eminent Holiness Throughout the Church’, The American National Preacher
(
):
– , cited in Smith, Revivalism and Social Reform , p.
. . See Donald W. Dayton, ‘Millennial Views and Social Reform in Nineteenth Century America’, in M. Darrol Bryant and Donald W. Dayton (eds), The Coming Kingdom: Essays in American Millennialism & Eschatology (Barrytown, NY, ), pp.
– ; and Daniel Walker Howe, ‘Protestantism, Voluntarism, and Personal Identity in Antebellum America’, in Stout and Hart (eds),
, pp.
– . . James H. Moorhead, American Apocalypse: Yankee Protestants and the Civil War – (New Haven, CT, ). See also the collection of essays in Randall M. Miller, Harry S. Stout and Charles Reagan Wilson (eds), Religion and the American Civil War (New York, ).
. Edwin Scott Gaustad (ed.), The Rise of Adventism: A Commentary on the Social and Religious Ferment of Mid-Nineteenth Century America (New York, ); Michael Barkun, Crucible of the Millennium: The Burned-Over District of New York in the s (Syracuse, NY, );
The Disappointed: Millerism and Millen- arianism in the Nineteenth Century (Bloomington, IN, ); Ruth Alden Doan, The Miller Heresy, Millennialism, and American Culture (Philadelphia, PA, ); and Stephen D. O’Leary, Arguing the Apocalypse: A Theory of Millennial Rhetoric (New York, ), pp.
– . Notes to Chapter 10 380 . Gary Land (ed.), Adventism in America: A History (Grand Rapids, MI, ).
. Charles H. Lippy, ‘Millennialism and Adventism’, in Charles H. Lippy and Peter W. Williams (eds), Encyclopedia of the American Religious Experience: Studies of Traditions and Movements , vols (New York,
), Vol. , p. . . David T. Arthur, ‘Joshua V. Himes and the Cause of Adventism’, in Numbers and Butler (eds), The Disappointed , pp.
– . . Ronald L. Numbers, Prophetess of Health: A Study of Ellen G. White (New York, ).
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