Imagining the End: Visions of
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| The Shaker Experience in America: A History of the United Society of
Believers (New Haven, CT, ). The
version of the ‘Millennial Laws’ is printed in Edward Deming Andrews
, nd edn (New York, ), pp.
– . . Klaus Hansen, Quest for Empire: The Political Kingdom of God and the Council of Fifty in Mormon History (East Lansing, MI, ; J. F. C. Harrison, The Second Coming: Popular Millenarianism – (New Brunswick, NJ, ), pp.
– ; and Grant Underwood, The Millenarian World of Early Mormonism ( Urbana, IL, ).
. See Stein, Shaker Experience , pp.
– . . See Leonard J. Arrington and Davis Bitton, The Mormon Experience: A History of the Latter-day Saints (New York, ), pp.
– . For an interesting contemporary reassessment of this tradition, see Massimo Introvigne, ‘Latter Day Revisited: Contemporary Mormon Millen- arianism’, in Robbins and Palmer (eds),
, pp.
– . . See Harold Wisbey, Frontier Prophetess: Jemima Wilkinson, the Publick Universal Friend (Ithaca, NY, ); F. Gerald Ham, ‘The Prophet and the Mummyjums: Isaac Bullard and the Vermont Pilgrims of
’, Wisconsin Magazine of History
(
):
– ; Karl J. R. Arndt, George Rapp’s Harmony Society, – (Rutherford, NJ, ); Paul E. Johnson and Sean Wilentz, The Kingdom of Matthias: A Story of Sex and Salvation in th-Century America (New
York,
); and Spencer Klaw, Without Sin: The Life and Death of the Oneida Community (New York, ). See also Robert S. Fogarty, Dictionary of American Communal and Utopian History (Westport, CT, ); and Donald E. Pitzer (ed.), America’s Communal Utopias (Chapel
Hill, CT,
). . Martin E. Marty, Righteous Empire: The Protestant Experience in America (New York, ).
. George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth- Century Evangelicalism, – (New York, Naming the Antichrist: The History of an American Obsession (New York, ), pp.
– . See also Martin E. Marty, Modern American Religion , Vols
– (Chicago, IL,
,
). . See, for example, Susan Curtis, A Consuming Faith: The Social Gospel and Modern American Culture (Baltimore, MD, ); Norris Magnuson, Salvation in the Slums: Evangelical Social Work, – (Metuchen, NJ, ); and Jean Miller Schmidt, Souls or the Social Order: The Two Party System in American Protestantism (Brooklyn, NY, ).
. James H. Moorhead, ‘Apocalypticism in Mainstream Protestantism,
to the Present’, in Stein (ed.), The Encyclopedia of Apocalypticism , Vol.
, p.
. . Sandeen, Roots of Fundamentalism , pp.
– . . Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, MA, ), pp.
– . . Dwight L. Moody, ‘The Return of the Lord’, cited in Sydney E. Ahlstrom, ‘From Puritanism to Evangelicalism: A Critical Perspective’, in David F. Wells and John D. Woodbridge (eds),
The Evangelicals: What They Believe, Who They Are, Where They Are Changing (Nashville, TN,
), p.
. See also Timothy P. Weber, Living in the Shadow of the Second Coming: American Premillennialism, – (New York, ).
. The Scofield Reference Bible was published by Oxford University Press. It was expanded in
and revised in
. Notes to Chapter 10 381 . Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New
York,
). See Carpenter’s appendix in which he sketches ‘Fundamentalists’ Views of Prophecy and the End of Time’ (pp. –
). . See M. James Penton, Apocalypse Delayed: The Story of Jehovah’s Witnesses (Toronto, ); and R. Laurence Moore, Religious Outsiders and the Making of Americans (New York, ), pp.
– . . See Robert Mapes Anderson, Vision of the Disinherited: The Making of American Pentecostalism (New York, ); and Edith L. Blumhofer , Aimee Semple McPherson: Everybody’s Sister (Grand Rapids, MI, ).
. Robert Weisbrot, Father Divine and the Struggle for Racial Equality (Urbana, IL, );
God, Harlem U.S.A.: The Father Divine Story (Berkeley, CA, ), pp.
ff.
. C. Eric Lincoln, The Black Muslims in America (Boston, MA, ); and Martha F. Lee, The Nation of Islam: An American Millenarian Movement (Lewiston, NY, ).
. See, for example, Billy Graham, Approaching Hoofbeats: The Four Horsemen of the Apocalypse (Waco, TX, ).
. For example, see Graham’s World Aflame (New York, ), and
Approaching Hoofbeats . On Van Impe, see Stephen J. Stein, ‘Marketing the Apocalypse: The Direct-Mail Ministry of Jack Van Impe’, in Ray B. Browne and Marshall Fishwick (eds), Preview +: Popular Culture Studies in the Future (Bowling Green, OH, ), pp.
– . . On Lindsey, see Boyer, When Time Shall Be No More , p.
, and elsewhere; O’Leary, Arguing the Apocalypse , pp.
– ; and Daniel Wojcik , The End of the World as We Know It: Faith, Fatalism, and Apocalypse in America (New York, ), pp.
– . . See, for example, Douglas Robinson, American Apocalypse: The Image of the End of the World in American Literature (Baltimore, MD, ); and Lois Parkinson Zamora, Writing the Apocalypse: Historical Vision in Contemporary U.S. and Latin American Fiction (Cambridge, ).
. Kurt Vonnegut, Cat’s Cradle (New York, ), p.
. . Randall Balmer, ‘Apocalypticism in America: The Argot of Premillennialism in Popular Culture’, Prospects: An Annual of American Cultural Studies
(
):
– . . See Stephen D. O’Leary, ‘Apocalypticism in American Popular Culture: From the Dawn of the Nuclear Age to the End of the American Century’, in Stein (ed.),
, Vol.
, pp.
– . . Boyer, When Time Shall Be No More , p.
. . See Michael Barkun, Religion and the Racist Right: The Origins of the Christian Identity Movement (Chapel Hill, NC, ); and Jeffrey Kaplan, Radical Religion in America: Millenarian Movements from the Far Right to the Children of Noah (Syracuse, NY, ).
. Wojcik, End of the World , pp.
– ; Sandra L. Zimdars-Swartz, ‘The Marian Revival in American Catholicism: Focal Points and Features of the New Marian Enthusiasm’, in Mary Jo Weaver and R. Scott Appleby (eds),
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