Holland,
–
(Cambridge, MA,
), pp.
–
,
–
.
Notes to Chapter 10
378
. See Stephen J. Stein, ‘Apocalyptic in Early New England’, in C. A. Patrides and Joseph
Wittreich (eds),
The Apocalypse in English Renaissance Thought and Literature
(Manchester,
), pp.
–
.
. For example, see Cotton Mather,
The Churches Resurrection, or the Opening of the Fift and
Sixt verses of the
th Chap. Of the Revelation
(London,
);
The Powring Out of the Seven
Vials; or an Exposition of the
. Chapter of the Revelation
(London,
); and
An Exposition
upon the Thirteenth Chapter of the Revelation
(London,
).
. Bozeman,
Ancient Lives
, p.
.
. Danforth,
A Brief Recognition of New-Englands Errand into the Wilderness
(Cambridge,
MA,
).
. Noyes,
New-Englands Duty and Interest
(Boston,
), p.
.
. Wigglesworth,
The Day of Doom
(Cambridge, MA,
).
. Johnson,
Wonder-Working Providence of Sions Saviour in New England
(London,
),
p.
.
. Sewall,
Phaenomena Quaedam Apocalyptica Ad Aspectum Novi Orbis Configurata: Or, Some
few Lines towards a description of the New Heaven As It makes to those who stand upon the New
Earth
(Boston,
).
. Edmund Sears Morgan,
Roger Williams: The Church and the State
(New York,
);
W. Clark Gilpin,
The Millenarian Piety of Roger Williams
(Chicago, IL,
); Emery J. Battis,
Saints and Sectaries: Anne Hutchinson and the Antinomian Controversy in the Massachusetts Bay
Colony
(Chapel Hill, NC,
); James Cooper, ‘Anne Hutchinson and the “Lay Rebellion”
Against the Clergy’,
New England Quarterly
(
):
–
; and Marilyn J. Westerkamp,
‘Anne Hutchinson, Sectarian Mysticism, and the Puritan Order’,
Church History
(
):
–
.
. Philip F. Gura,
A Glimpse of Sion’s Glory: Puritan Radicalism in New England,
–
(Middletown, CT,
), pp.
–
. See also J. F. Maclear, ‘New England and the Fifth
Monarchy: The Quest for the Millennium in Early American Puritanism’,
William and Mary
Quarterly
,
rd series,
(
):
–
.
. Gura,
A Glimpse
, pp.
–
; and Carla Gardina Pestana,
Quakers and Baptists in Colonial
Massachusetts
(Cambridge,
).
. David S. Lovejoy,
Religious Enthusiasm in the New World: Heresy to Revolution
(Cam-
bridge, MA,
),
–
.
. Cotton Mather,
Magnalia Christi Americana: Or, the Ecclesiastical History of New-England
(London,
), p.
.
. H. Richard Niebuhr,
The Kingdom of God in America
[
] (New York,
), pp.
–
.
. Middlekauff,
The Mathers
; Sacvan Bercovitch,
The Puritan Origins of the American Self
(New Haven, CT,
); Richard F. Lovelace,
The American Pietism of Cotton Mather
(Wash-
ington, DC,
); Kenneth Silverman,
The Life and Times of Cotton Mather
(New York,
);
and John S. Erwin,
The Millennialism of Cotton Mather: An Historical and Theological Analysis
(Lewiston, NY,
).
. Reiner Smolinski (ed.),
The Threefold Paradise of Cotton Mather: An Edition of ‘Tri-
paradisus’
(Athens, GA,
), p.
.
. Niebuhr,
Kingdom of God
, p.
.
. C. C. Goen, ‘Jonathan Edwards: A New Departure in Eschatology’,
Church History
(
):
–
.
. Alan Heimert,
Religion and the American Mind: From the Great Awakening to the Revolu-
tion
(Cambridge, MA,
), pp.
–
.
. James West Davidson,
The Logic of Millennial Thought: Eighteenth-Century New England
(New Haven, CT,
), pp.
–
,
–
.
Notes to Chapter 10
379
. Heimert’s volume appeared before the publication of Jonathan Edwards’s manuscripts,
including his ‘Notebook on the Apocalypse’.
. Nathan O. Hatch,
The Sacred Cause of Liberty: Republican Thought and the Millennium
in Revolutionary New England
(New Haven, CT,
). See also his essay, ‘Millennialism and
Popular Religion in the Early Republic’, in Leonard I. Sweet (ed.),
The Evangelical Tradition
in America
(Macon, GA,
), pp.
–
.
. Davidson,
Logic of Millennial Thought
, pp.
–
.
. Sacvan Bercovitch,
The American Jeremiad
(Madison, WI,
).
. Ruth H. Bloch,
Visionary Republic: Millennial Themes in American Thought,
–
(Cambridge,
), p.
.
. See, for example, Allen C. Guelzo, ‘God’s Designs: The Literature of the Colonial
Revivals of Religion,
–
’, in Harry S. Stout and D. G. Hart (eds),
New Directions in
American Religious History
(New York,
), pp.
–
; Gordon S. Wood, ‘Religion and the
American Revolution’, in ibid., pp.
–
; and Philip Goff, ‘Revivals and Revolution: Historio-
graphic Turns since Alan Heimert’s Religion and the American Mind’,
Church History: Studies
in Christianity & Culture
(
):
–
. Each of these essays cites the voluminous literature
that has addressed issues raised by Heimert’s volume.
. Jon Butler,
Awash in a Sea of Faith: Christianizing the American People
(Cambridge, MA,
) pp.
,
–
.
. See Morgan’s review in
William and Mary Quarterly
,
rd series,
(
):
–
; and
Mead’s review, entitled ‘Through and Beyond the Lines’, in
Journal of Religion
(
):
–
.
. Stephen A. Marini,
Radical Sects of Revolutionary New England
(Cambridge, MA,
),
p.
. See also Clarke Garrett,
Spirit Possession and Popular Religion: From the Camisards to the
Shakers
(Baltimore, MD,
), pp.
–
.
. See also the highly suggestive study of John L. Brooke,
The Refiner’s Fire: The Making
of Mormon Cosmology,
–
(Cambridge, MA,
).
. Smith,
Revivalism and Social Reform
; and Ronald G. Walters
, American Reformers
–
(New York,
) pp.
–
.
. Diary of Bradford King, entry for
November
, cited in Paul E. Johnson,
A
Shopkeeper’s Millennium: Society and Revivals in Rochester, New York,
–
(New York,
), p.
.
. Edward Beecher, ‘The Nature, Importance, and Means of Eminent Holiness Throughout
the Church’,
The American National Preacher
(
):
–
, cited in Smith,
Revivalism and
Social Reform
, p.
.
. See Donald W. Dayton, ‘Millennial Views and Social Reform in Nineteenth Century
America’, in M. Darrol Bryant and Donald W. Dayton (eds),
The Coming Kingdom: Essays in
American Millennialism & Eschatology
(Barrytown, NY,
), pp.
–
; and Daniel Walker
Howe, ‘Protestantism, Voluntarism, and Personal Identity in Antebellum America’, in Stout
and Hart (eds),
New Directions
, pp.
–
.
. James H. Moorhead,
American Apocalypse: Yankee Protestants and the Civil War
–
(New Haven, CT,
). See also the collection of essays in Randall M. Miller, Harry S.
Stout and Charles Reagan Wilson (eds),
Religion and the American Civil War
(New York,
).
. Edwin Scott Gaustad (ed.),
The Rise of Adventism: A Commentary on the Social and
Religious Ferment of Mid-Nineteenth Century America
(New York,
); Michael Barkun,
Crucible
of the Millennium: The Burned-Over District of New York in the
s (Syracuse, NY,
);
Ronald L. Numbers and Jonathan M. Butler (eds),
The Disappointed: Millerism and Millen-
arianism in the Nineteenth Century
(Bloomington, IN,
); Ruth Alden Doan,
The Miller
Heresy, Millennialism, and American Culture
(Philadelphia, PA,
); and Stephen D. O’Leary,
Arguing the Apocalypse: A Theory of Millennial Rhetoric
(New York,
), pp.
–
.
Notes to Chapter 10
380
. Gary Land (ed.),
Adventism in America: A History
(Grand Rapids, MI,
).
. Charles H. Lippy, ‘Millennialism and Adventism’, in Charles H. Lippy and Peter W.
Williams (eds),
Encyclopedia of the American Religious Experience: Studies of Traditions and
Movements
,
vols (New York,
), Vol.
, p.
.
. David T. Arthur, ‘Joshua V. Himes and the Cause of Adventism’, in Numbers and
Butler (eds),
The Disappointed
, pp.
–
.
. Ronald L. Numbers,
Prophetess of Health: A Study of Ellen G. White
(New York,
).
. Stephen J. Stein,
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