The Shaker Experience in America: A History of the United Society of
Believers
(New Haven, CT,
). The
version of the ‘Millennial Laws’ is printed in
Edward Deming Andrews
, The People Called Shakers: A Search for the Perfect Society
,
nd edn
(New York,
), pp.
–
.
. Klaus Hansen,
Quest for Empire: The Political Kingdom of God and the Council of Fifty
in Mormon History
(East Lansing, MI,
; J. F. C. Harrison,
The Second Coming: Popular
Millenarianism
–
(New Brunswick, NJ,
), pp.
–
; and Grant Underwood,
The
Millenarian World of Early Mormonism (
Urbana, IL,
).
. See Stein,
Shaker Experience
, pp.
–
.
. See Leonard J. Arrington and Davis Bitton,
The Mormon Experience: A History of the
Latter-day Saints
(New York,
), pp.
–
. For an interesting contemporary reassessment of
this tradition, see Massimo Introvigne, ‘Latter Day Revisited: Contemporary Mormon Millen-
arianism’, in Robbins and Palmer (eds),
Millennium, Messiahs, and Mayhem
, pp.
–
.
. See Harold Wisbey,
Frontier Prophetess: Jemima Wilkinson, the Publick Universal Friend
(Ithaca, NY,
); F. Gerald Ham, ‘The Prophet and the Mummyjums: Isaac Bullard and the
Vermont Pilgrims of
’,
Wisconsin Magazine of History
(
):
–
; Karl J. R. Arndt,
George Rapp’s Harmony Society,
–
(Rutherford, NJ,
); Paul E. Johnson and Sean
Wilentz,
The Kingdom of Matthias: A Story of Sex and Salvation in
th-Century America
(New
York,
); and Spencer Klaw,
Without Sin: The Life and Death of the Oneida Community
(New York,
). See also Robert S. Fogarty,
Dictionary of American Communal and Utopian
History
(Westport, CT,
); and Donald E. Pitzer (ed.),
America’s Communal Utopias
(Chapel
Hill, CT,
).
. Martin E. Marty,
Righteous Empire: The Protestant Experience in America
(New York,
).
. George M. Marsden,
Fundamentalism and American Culture: The Shaping of Twentieth-
Century Evangelicalism,
–
(New York,
); and Robert Fuller,
Naming the Antichrist:
The History of an American Obsession
(New York,
), pp.
–
. See also Martin E. Marty,
Modern American Religion
, Vols
–
(Chicago, IL,
,
).
. See, for example, Susan Curtis,
A Consuming Faith: The Social Gospel and Modern
American Culture
(Baltimore, MD,
); Norris Magnuson,
Salvation in the Slums: Evangelical
Social Work,
–
(Metuchen, NJ,
); and Jean Miller Schmidt,
Souls or the Social
Order: The Two Party System in American Protestantism
(Brooklyn, NY,
).
. James H. Moorhead, ‘Apocalypticism in Mainstream Protestantism,
to the Present’,
in Stein (ed.),
The Encyclopedia of Apocalypticism
, Vol.
, p.
.
. Sandeen,
Roots of Fundamentalism
, pp.
–
.
. Paul Boyer,
When Time Shall Be No More: Prophecy Belief in Modern American Culture
(Cambridge, MA,
), pp.
–
.
. Dwight L. Moody, ‘The Return of the Lord’, cited in Sydney E. Ahlstrom, ‘From
Puritanism to Evangelicalism: A Critical Perspective’, in David F. Wells and John D. Woodbridge
(eds),
The Evangelicals: What They Believe, Who They Are, Where They Are Changing
(Nashville,
TN,
), p.
. See also Timothy P. Weber,
Living in the Shadow of the Second Coming:
American Premillennialism,
–
(New York,
).
.
The Scofield Reference Bible
was published by Oxford University Press. It was expanded
in
and revised in
.
Notes to Chapter 10
381
. Joel A. Carpenter,
Revive Us Again: The Reawakening of American Fundamentalism
(New
York,
). See Carpenter’s appendix in which he sketches ‘Fundamentalists’ Views of
Prophecy and the End of Time’ (pp.
–
).
. See M. James Penton,
Apocalypse Delayed: The Story of Jehovah’s Witnesses
(Toronto,
); and R. Laurence Moore,
Religious Outsiders and the Making of Americans
(New York,
), pp.
–
.
. See Robert Mapes Anderson,
Vision of the Disinherited: The Making of American
Pentecostalism
(New York,
); and Edith L. Blumhofer
, Aimee Semple McPherson: Everybody’s
Sister
(Grand Rapids, MI,
).
. Robert Weisbrot,
Father Divine and the Struggle for Racial Equality
(Urbana, IL,
);
and Jill Watts,
God, Harlem U.S.A.: The Father Divine Story
(Berkeley, CA,
), pp.
ff.
. C. Eric Lincoln,
The Black Muslims in America
(Boston, MA,
); and Martha F. Lee,
The Nation of Islam: An American Millenarian Movement
(Lewiston, NY,
).
. See, for example, Billy Graham,
Approaching Hoofbeats: The Four Horsemen of the
Apocalypse
(Waco, TX,
).
. For example, see Graham’s
World Aflame
(New York,
), and
Approaching Hoofbeats
.
On Van Impe, see Stephen J. Stein, ‘Marketing the Apocalypse: The Direct-Mail Ministry of
Jack Van Impe’, in Ray B. Browne and Marshall Fishwick (eds),
Preview
+: Popular
Culture Studies in the Future
(Bowling Green, OH,
), pp.
–
.
. On Lindsey, see Boyer,
When Time Shall Be No More
, p.
, and elsewhere; O’Leary,
Arguing the Apocalypse
, pp.
–
; and Daniel Wojcik
, The End of the World as We Know It:
Faith, Fatalism, and Apocalypse in America
(New York,
), pp.
–
.
. See, for example, Douglas Robinson,
American Apocalypse: The Image of the End of the
World in American Literature
(Baltimore, MD,
); and Lois Parkinson Zamora,
Writing the
Apocalypse: Historical Vision in Contemporary U.S. and Latin American Fiction
(Cambridge,
).
. Kurt Vonnegut,
Cat’s Cradle
(New York,
), p.
.
. Randall Balmer, ‘Apocalypticism in America: The Argot of Premillennialism in Popular
Culture’,
Prospects: An Annual of American Cultural Studies
(
):
–
.
. See Stephen D. O’Leary, ‘Apocalypticism in American Popular Culture: From the Dawn
of the Nuclear Age to the End of the American Century’, in Stein (ed.),
The Encyclopedia of
Apocalypticism
, Vol.
, pp.
–
.
. Boyer,
When Time Shall Be No More
, p.
.
. See Michael Barkun,
Religion and the Racist Right: The Origins of the Christian Identity
Movement
(Chapel Hill, NC,
); and Jeffrey Kaplan,
Radical Religion in America: Millenarian
Movements from the Far Right to the Children of Noah
(Syracuse, NY,
).
. Wojcik,
End of the World
, pp.
–
; Sandra L. Zimdars-Swartz, ‘The Marian Revival
in American Catholicism: Focal Points and Features of the New Marian Enthusiasm’, in Mary
Jo Weaver and R. Scott Appleby (eds),
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