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Jonah’s flight (chaper one)
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səhifə | 1/11 | tarix | 21.04.2018 | ölçüsü | 202,21 Kb. | | #39510 |
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JONAH’S FLIGHT (CHAPER ONE)
HIS COMMISSION VSS.1-2
EXEGESIS VERSE 1:
`rmo*ale yT;Þmia]-!b, hn"ïAy-la, hw"ëhy>-rb;D> ‘yhiy>w:) WTT Jonah 1:1
NAS Jonah 1:1 (Revised) Now the word of the LORD came to Jonah the son of Amittai saying, w (waw - consec.; "Now/And") rb'D' + hwhy (dabar - d.a. noun/m/s-constr. "the word of" + Yahweh - noun/absolute; "LORD") hyh (hayah - v/Qal IPF/m/3s; "came to pass/came") la, (el - prep.; "to/unto") hn"Ay (Yonah - noun/proper; "Jonah") !Be + yT;mia] (ben - noun/common/m/s-constr.; "the son of" + -emitay - noun/proper; "Amittai") l + rma (lamed - prep.; "to" + amar - v/Qal inf./constr.; "say" or "saying"; indicates purpose)
ANALYSIS VERSE 1: -
The phrase “the word of the Lord came …” is common to the introduction in 6 of the 12 Minor Prophets opening their books. Cp.Hos.1:1; Joe.1:1; Mic.1:1; Zep.1:1; Hag.1:1; Zec.1:1
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In fact, it is uniquely used as such only in the Minor Prophets.
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This style of opening ties Jonah into the category of the “twelve”.
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2Kgs.14:25 chronologically ties Jonah into the time and reign of Jeroboam II circa 793-753 BC (the only other time Jonah is mentioned in the OT).
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This designates Jonah as a prophet found contemporary with Hosea (Hos.1:1 ~760-715 BC) and Amos (Amo.1:1 ~760-755 BC) operating in the Northern Kingdom of Israel.
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Isaiah and Micah were also ministering in the Southern Kingdom of Judah during this period. Isa.1:1; Mic.1:1 cf. Hos.1:1
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A grammatical distinction that sets Jonah apart from the other Minor Prophets is his opening with the use of the conjunctive “waw” consecutive “Now/And”.
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Some commentaries consider this a grammatical mark classifying books of the OT as historical narratives. Cp.Exo.1:1; Lev.1:1; Num.1:1; Jos.1:1; Jdg.1:1; Rut.1:1; 1Sam.1:1; 2Sam.1:1; 1Kgs.1:1; 2Kgs.1:1; 2; 2Chr.1:1; Ezr.1:1; Est.1:1
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Others see it as tying a book or series of books together denoting a distinct subdivision or unit. Ex. The Pentateuch joined to the first book Genesis; 2Chr. tied to 1Chr.
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Here it would be used in this manner tying Jonah into the subdivision of the Minor Prophets, though distinct in genre.
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Apart from classification inferences, it has a sense of resolve by the author to pen the events of the book.
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As noted in the introduction, Jonah is a book that openly reveals the author’s notable failings before God.
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It pictures an otherwise adjusted +V prophet under the inspiration of the H.S. to “Now” sit down and write an autobiography of his ordeal complete with his disobedience to God and maladjustments after the fact.
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To record one’s failings of ministry for all eternity in the annals of Scripture demands a determination of will that can only stem from intellectual honesty.
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Jonah as an author illustrates the open honesty +V believers have before God not trying to sugar-coat or rationalize their failings of life.
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Further, he represents the fact that even +V believers fail in the CWL, succumbing to the STA in battle, yet are indeed +V. Cp.Rom.7:18-24
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The evidence of Jonah’s +V is illustrated in his willingness to ultimately fulfill God’s ministry for his person. Jon.3:1-4
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Jonah through this aspect of his ministry illustrates that sometimes, +V believers have to face the “hard knocks” of DD in life in order to humble themselves before God sufficient for obedience. See Doctrine of Divine Discipline
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It points to the fact that God reads the souls of believers and will intervene as necessary to bring out or keep +V on the surface.
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While not the preferred way to go through the Christian life, it is a lesson on grace towards others refraining from jumping to unrighteous conclusions.
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Jonah begins his recording with the initial revelation dispatched from God, “Now the word of the LORD came to Jonah the son of Amittai saying”.
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The opening “waw” consecutive is prefixed to the Qal verb “haya” denoting that the revelation given was completed and had “come to pass”.
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The vehicle of transmission is not stated.
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The most natural reading with the terse introduction leading into the words spoken (vs.2) suggests direct Divine revelation (auditory rather than vision, dream or theophany), a standard operating procedure for legitimate prophets.
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Vs.1 states two essential facts:
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The word of YHWY was given.
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Jonah the son of Amittai was the recipient of the communiqué.
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The words of the Lord are specified in vs.2.
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The singular use of “word/dabar” in vs.1 views the content spoken by God as tantamount to Scripture/BD. 2Tim.3:16
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Principle: BD equals God speaking to mankind in revelation of His plan.
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More specifically in our verse, God’s word is His directive will given to Jonah as His words in vs.2 begin and are stapled with imperatives.
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The title given to God “LORD/Yahweh” emphasizes the 2nd member of the God-head, God the Son.
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It is God the Son that is “the Word”. Joh.1:1 cp.vs.14
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As the 2nd Member of the God-head, Yahweh is viewed as executing all aspects of the Father’s plan. Cp.Joh.1:3
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Here the Lord and Master is executing His directive will for Jonah to ensure the evangelization of potential +V in Nineveh.
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The H.S. further participates in harmony with Yahweh in the process of Divine revelation. 2Sam.23:2 cp.2Pet.1:20-21
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Both the names of Jonah and his father Amittai were unusual Jewish names.
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2Kgs.14:25 informs us they were from the town of Gath-hepher identified today with the village of El-Messhed ~3 miles from Nazareth of Galilee.
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2Kgs.14:25 further informs us that Jonah was considered a “servant” of God and designated as a bona fide prophet.
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As God’s servant, this places him in the company of some great believers. David: 2Kgs.8:19; Elijah: 2Kgs.9:36; Moses: Psa.105:26; Abraham: Psa.105:42
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This is not to go unnoticed as Jonah reveals that he fails miserably.
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As a prophet, his credentials are established through his prophetic fulfillment of Jeroboam expanding Israel’s borders. Cp.Deu.18:21-22
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The name “Jonah” means “dove” symbolizing “mourning love” maybe suggesting the love he had for his own people causing him to mourn their reversionism.
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His father’s name “Amittai” means “truthful” ironically reflected in his son’s candor recording all that was unfavorable to himself.
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His father is only mentioned 2x in the Bible and details regarding his life are non-existent.
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The final Qal infinitive construct of vs.1 “saying – amar” indicates the purpose and importance of the words God will speak in vs.2.
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God’s words are to be disseminated to the Ninevites by Jonah for their salvation (and his).
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Review the Doctrine of Prophets and Prophecy.
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