Microsoft Word terra sebvs- special issue final 23 februarie doc

I. S. Karabulatova, E. N. Ermakova, G. A. Shiganova 

 

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mythological synopsis from the toponymic legends of astanas. These 

legends reveal the sacred meaning of the name Astana. Foremost are the 

legends about terrible punishment and miraculous healing, as well as 

legends of the appearance of holy spirits in these places. 

The study of such communication comes naturally when we consider 

formalizing the regulatory mechanisms of life, culture, strategy and everyday 

human behaviour. The authors believe that the sacred complexes known as 

astanas occupy a key position in the process of understanding the traditional 

culture of the Siberian Turkic peoples. 

On the one hand, popular myths about astanas affect the underlying 

mechanisms of humanity, promoting the formation of ethnic and religious 

consciousness. On the other hand, the mere presence of sacred astana 

complexes and the presence of legends about astanas creates favourable 

conditions for the reproduction of sacred tradition. 

 

 

Astana the Capital of Kazakhstan and Astanas in Siberia as a Linguistic-Cultural 

Aspect of the National Islam of Eurasia 

 

(Abstract) 

 

By the time Islam penetrated into the Siberia and Kazakhstan, these territories were 

inhabited by various Turkic nomadic tribes whose spiritual and religious life was very 

varied. From the earliest age, a variety of cultural and ideological systems coexisted, 

including huge range of autochthonous ancient beliefs based on nature worship and 

ancestor worship, involving magic and the deification of the sky (Tengrism). After 

unification with Islam, these beliefs could later be found in the culturally-based traditional 

lifestyles of Siberian Tatars and Kazakhs. This is particularly true in the peripheries of the 

spread of Islam - in Siberia and Northern Kazakhstan, with their largely nomadic ways of 

life. The authors speculate on the name, astana, given to a succession of topographical 

objects, suggesting it represents a method for concealing the sacred in the profane. 

In modern socio-cultural reality, considering the mythological potential of a name 

involves examining fundamental characteristics of the culture such as 1. the interactive 

nature of culture itself, 2. its mythology, 3. its appeal to the potential of the past in search 

of the lost eternal values, and 4. the primacy of cultural interactions with respect to social 

processes. Whether the reader agrees or disagrees with this, one thing is clear: everything, 

even the tiniest shades of meaning that may arise in the human mind, must be considered.  

The vivid, powerful, multifaceted image that arises from the valuation of 

toponymical objects is valuable for the modern man; it rebuilds the ruined individualism 

and immensity of the world, thus broadening our own cultural space. The sacral complex 

of an astana can be understood as a kind of socio-cultural communication which provides a 

record of a collective tradition. 

 

 

 

 

 

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Astana the Capital of Kazakhstan and Astanas in Siberia as a Linguistic-Cultural Aspect  

 

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Bibliographical Abbreviations 

 

 

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Karabulatova,  O problemach phormirovaniya polylingvomentalnoy 

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Karabulatova 

et 

al. 

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Ermakova, Vladimir Yakovlevich Templing, Viktor 

Bladilenovich Smirnov, Elena Georgievna Romanova, Diana 

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Larisa Alexeevna Romanova, Elena Vladimirovna Bondarets, 

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Modeling of  New Eurasian Linguistic Personality in Multilinguistic 

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17 (6), 2013, p. 791-795. 

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