not
entirely exact; when you count among your ‘proletarians’ the
weavers, whose significance you picture very correctly, you may rightly
do so, only beginning from that epoch when the déclassé non-guild
journeyman weavers made their appearance and only in so far as the
latter were in existence. Much work is still required in this connection.
“(2) You have not sufficiently taken into account the situation of the
world market, in so far as one could speak of such a market at that time,
and the international economic situation of Germany at the end of the
Fifteenth Century. However, only this situation explains why the
bourgeois-plebeian movement under a religious cloak, having suffered
defeat in England, the
Netherlands and Bohemia, could achieve a
measure of success in Germany in the Sixteenth Century. This was due
to its religious cloak, whereas the success of its bourgeois
contents was
reserved for the following century and for the countries which had
utilized the development of the world market that had in the meantime
taken another direction, namely, Holland and England. It is a great
subject, which I hope to be able to treat briefly in the
Peasant War, if I
only succeed in taking it up!”
Death – Engels died several days after the writing of this letter (August 5, 1895) –
prevented him from completing this work.
D. RIAZANOV.
Moscow, July 1925
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Notes
First appended to the Russian edition of 1926
1.
Wilhelm Zimmermann – German historian and poet. Born January 2, 1807, in
Stuttgart, in the family of an artisan. Graduated gymnasium in Stuttgart, studied in the
University of Tuebingen together with F. Strauss. Was first pastor, then professor in the
Polytechnic School of Stuttgart, occupying the chair of history, German language and
literature. On April 23, 1848, be was elected representative of the National Assembly
(Frankfurt). In St. Paul’s Cathedral he joined the extreme left group of representatives. In
1850, he was deprived of the University chair for actively participating in the March
revolution. In 1854, he renewed his activities as pastor in Zabergau. He died September 22,
1888.
As a historian, Wilhelm Zimmermann is known by his book,
The History of the Great
Peasant War (1841, 2nd ed., 1856, 3rd ed., 1891). Zimmermann
left a series of works on
history, history of literature, and poetry:
The History of the Hohenstaufens (2nd ed.,
1865),
Illustrated History of the German People, History of Poetry of All Nations (1947), etc.
The History of the Great Peasant War, Zimmermann’s chief historic work, was written
with astonishing mastery and objectivity. The author utilised documents and materials
mainly of the Stuttgart archive. Generally speaking, Zimmermann’s work remains the
fullest presentation of the facts relating to the Peasant War. The objectivity of his
presentation and “the revolutionary instinct which makes him an advocate of the oppressed
classes” gives the book a special interest. But even in this book
the radical bourgeois
makes himself felt. Zimmermann’s negative attitude toward socialism and communism
does not allow him correctly to appreciate the conflict of classes in the history of the
peasant wars.
Kautsky’s book,
Forerunners of Socialism, supplements that of Engels and corrects
some inaccuracies in his presentation. The excerpts from Muenzer’s speech which are
quoted by Engels as parts of the sermon given before the princes of Saxony after the
destruction by the people of St. Mary’s Chapel in Moellerbach, were written by Muenzer
on an entirely different occasion in a polemic work against Luther. Engels here depends on
Zimmermann.
Kautsky corrected Zimmermann in another more important question. Zimmermann
depicts Muenzer as a man towering above his epoch. In his book, Kautsky proved this
standpoint to be unfounded:
“Muenzer was superior
to his communist followers, not by philosophical gifts and
The Peasant War in Germany
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organisational talents, but by his revolutionary energy, and, first of all, by his statesmanlike
mind.”
Even some of the facts in the history of Muenzer’s dictatorship in Muehlhausen, as
given by Engels, need correction in some details. Muenzer was not at the head of the
Muehlhausen council. Pfeifer was not his disciple, but a representative of a middle-class
faction.
2.
Louis XI – King of France, son of Charles VII. Born 1423, reigned 1461–1483. He
founded the absolute monarchy on the ruins of feudalism in France,
and extended the
boundaries of his country to the Jura, the Alps, and the Pyrenees. In his youth, as dauphin,
Louis participated in the uprising of the nobility against Charles VII. Having ascended the
throne after the death of his father, he started a fight against the feudal lords but was
opposed by the Common Welfare League which united the big and small feudal lords of
France. In his wars against the League, Louis, instead of using the crude methods of feudal
policies, practised not only force but cunning, a diplomatic system of lies, deception and
caution. Louis XI was defeated and compelled to sign a peace
pact with the feudal lords on
October 29, 1461. But peace with the feudal lords was not achieved. Aided by the
commercial class, he started a new war in November, 1470. All of western France rose
against him, but this time he was victorious. In order to be able more successfully to
oppose the feudal lords, Louis XI decided to reform the army by freeing the cities from
military duties, and to create an army of 50,000. His infantry consisted of Swiss hirelings.
In 1481, he added Provence and Liége to his domains and subdued the whole of France
outside of Navarre and the duchy of Breton. The absolute power of Louis XI could
establish itself in France only through the support of the commercial elements. Louis XI in
his turn protected commerce, industry and agriculture. Under his reign the old institution of
the Roman empire,
the mail, was restored.
3.
Carolina – A criminal code of the Sixteenth Century, published in 1532 under Emperor
Charles V. In the Sixteenth Century, Germany counted over 300 states, each having its own
criminal laws with its own methods of cruelty. Justice at that time aimed at extorting a
confession from the prisoner by means of torture. The prevailing Roman law, in the hands
of the princes, was a cruel tool for the exploitation of the people. The development of a
money economy, however, and the growth of absolutism, demanded
a uniform criminal
legislation and a reform of the existing laws. Attempts at reform had been made in
Germany as early as the end of the Fifteenth and the beginning of the Sixteenth Century.
The Reichstag, meeting in Augsburg and Regensburg in 1532, finally adopted a draft of a
criminal code known as Carolina (‘Emperor Charles V’s and the Holy Roman Empire’s
order of Penal Law’). This code did not abolish the Roman law, but was an attempt only to
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