combine the prevailing Roman with the local law. Neither did
the Carolina abolish the
codes of the separate states, the new code serving only as a sort of guide for the princes and
electors. The new code brought insignificant changes in the court procedure. It mitigated
the inquisitional order of investigation and defined the right of defense. But torture as a
means of examination of the defendant was retained in the new code. The chapters
concerning the ‘cutting of ears,’ ‘cutting of noses,’ ‘burning,’ ‘quartering,’ adorned the new
code as well. The code retained its great importance, however,
up to the Eighteenth
Century.
4.
Waldenses – A religious sect which sprang up in the cities of southern France in the
middle of the Twelfth Century. The cities of northern Italy and southern France of that time
represented very favourable ground for the development of a religious reformist
movement. Commerce and industry had developed here earlier than in the west; the
bourgeoisie had come into existence, the crafts flourished. But while the cities of northern
Italy, which were partly interested in the exploitation of Rome, since they derived from it
no
small profits, began to show spiritual independence only in relation to the doctrines of
the Catholic Church, the cities of southern France, which were no less developed
economically but at the same time less dependent upon Rome, started the first serious
upheaval against the pope’s domination.
According to the legend, the sect of the Waldenses was founded by a rich merchant of
Lyons called Petrus Waldus. It is possible, however, that it existed prior to that time. Petrus
Waldus decided to follow the law of the Gospel. He distributed his possessions among the
poor, gathered around himself a considerable
number of followers, and began preaching
(1176). Soon the Waldenses combined in Lombardy with the sect of the Humiliates, who
also called themselves the paupers of Lyons. The Waldenses did not confine their
preachings to southern France. We find them also in Italy, Germany and Bohemia. In
southern France, as elsewhere, they recruited their followers from among the artisans,
particularly the weavers.
Originally, the Waldenses did not plan to secede from the church. But their free reading
of the Gospel and their lay preachings, their disagreement
with Catholicism in
understanding the mysteries of transubstantiation, as well as their militant character,
compelled the official authorities, the clergy, to start a campaign of cruel persecution
against them. Pope Sixtus IV even declared a crusade against them in 1477. Those
persecutions continued down to the Eighteenth Century. In 1685, French and Italian armies
killed 3,000 Waldenses and captured 1,000. Only in 1848 did they attain civil rights and
religious freedom in Piedmont and Savoy. Italian Waldenses are to be found even at present
in
the Alpine valleys, Val-Martino, Val-Angrona. The Twentieth Century finds 46
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communities of Waldenses with 6,276 parishioners.
The Evangelist communism of the Waldenses in the Middle Ages was of a monklike
character. For the ‘perfect’ members of their community they made communism and
celibacy obligatory. The ‘disciples,’ however, were allowed to marry and to possess
property. The Waldenses rejected military service and the oath. They devoted their
attention to the education of the masses. In those communities of the Waldenses where the
peasants and
the middle-class prevailed, they turned into a bourgeois–democratic sect.
Where the proletarian elements prevailed, the Waldenses became communist ‘dreamers.’
5.
Arnold of Brescia – Made the first serious attempt to reform the Catholic Church as
early as the middle of the Twelfth Century. Arnold of Brescia was born between 1100 and
1110 in Brescia, Italy. A disciple of the theologian and philosopher, Abélard, he adopted his
critical attitude towards the religious dogmas and the teachings of the fathers. In 1136, he
participated, with his native city, Brescia, in its struggle against its lord, the bishop. Arnold
of Brescia strove to bring the clergy back to the real Christianity of the Gospel. He
demanded that the clergy should relinquish lay authority
and should hand over its
possessions to the lay rulers. The clergymen who preached must content themselves with
the tithe and voluntary contributions, he said. At the second Lateran church council (1139),
the Bishop of Brescia accused him of heresy. Arnold of Brescia was compelled to flee to
Paris. In 1146, he returned to Rome, where be participated in the struggle between the city
democracy and the pope.
Rome in the middle of the Twelfth Century was a spiritual and political centre whither
material wealth was flowing from all sections of the Christian world. The popes ably
exploited the favourable situation of the Christian capital. Arnold of Brescia appealed to
the people to depose the pope and to restore the ancient Roman republic.
Pope Hadrian IV,
however, succeeded in expelling him from the city. He was taken prisoner by Emperor
Frederick Barbarossa and extradited to the authorities of Rome. He was hanged as a rabid
heretic, and his body was burned (1155).
6.
The Albigenses – A religious sect of southern France, were widespread in the Eleventh
and Twelfth Centuries. Their name was derived from the city of Albi in Languedoc, one of
the most important centres of the movement. The Albigenses preached apostolic
Christianity and simple life according to the Gospel. They were called the ‘good men.’ The
pope and the councils of the church claimed that they denied the Trinity doctrine,
the Holy
Communion and marriage, as well as the doctrine of the death and resurrection of Jesus
Christ. At the council of Toulouse (1119), Pope Calixtus II, and subsequently in 1139 Pope
Innocent II, excommunicated them. Finally, in 1209, Pope Innocent III organised a crusade
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