of state which was expressly devised for this specific purpose – the Bonapartist monarchy.
This change of Prussia towards Bonapartism I have discussed
in another place
(
Woknungsfrage). What I did not stress there, and what is very important in this
connection, is that this change was the greatest progress made by Prussia after 1848, which
only shows how backward Prussia was in point of modern development. It is a fact that the
Prussian State still was a semi-feudal State, whereas Bonapartism is, at all events, a
modern form of state which presupposes the abolition of feudalism. Thus Prussia must
decide to do away with its numerous remnants of feudalism, to sacrifice its junkerdom as
such. This, naturally, is being done in the mildest possible form,
and under the tune of the
favourite melody, “Always slowly forward.” An example of such “reform” work is the
notorious organisation of districts, which, removing the feudal privileges of the individual
junker in relation to his estate, restores them as special privileges of the big landowners in
relation to the entire district. The substance remains, it being only translated from the
feudal into the bourgeois dialect. The old Prussian junker is forcibly being transformed into
something akin to the English squire. He need not have offered so much resistance,
because the one is just as foolish as the other.
Thus it was the peculiar feat of Prussia not only to culminate, by the end of this
century, her bourgeois revolution begun in 1808–13 and continued in 1848, but to
culminate it in the present form of Bonapartism. If everything goes well,
and the world
remains nice and quiet, and we all become old enough, we can still perhaps live to see –
about 1900 – the government of Prussia actually relinquishing all feudal institutions, and
Prussia finally reaching a point where France stood in 1792.
Speaking positively, the abolition of feudalism means the introduction of bourgeois
conditions. In the measure as the privileges of the nobility fall, legislation becomes more
and more bourgeois. Here, again, we meet with the chief point at issue, the attitude of the
German bourgeoisie towards the government. We have seen that the government is
compelled to introduce these slow and petty reforms, but in its
relation to the bourgeoisie,
the government portrays these small concessions as sacrifices in favour of the bourgeoisie,
as concessions yielded by the crown with difficulty and pain, and for which the bourgeoisie
must, in return, yield something to he government. The bourgeoisie, on the other hand,
though quite aware of this state of affairs, allows itself to be fooled. This is the source of
the tacit agreement which is the basis of all Reichstag and Chamber debates. On the one
hand, the government reforms the laws at a snail pace tempo in the interests of the
bourgeoisie; it removes the impediments to industry emanating from the multiplicity of
small states;
it creates unity of coinage, of measures and weights; it gives freedom of trade,
etc.; it grants the freedom of movement; it puts the working power of Germany at the
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unlimited disposal of capital; it creates favourable conditions for trade and speculation. On
the other hand, the bourgeoisie leaves in the hands of the government all actual political
power; it votes taxes, loans and recruits; it helps to frame all new reform laws in a way that
the old police power over undesirable individuals shall remain in full force. The
bourgeoisie buys its gradual social emancipation for the price of immediate renunciation of
its own political power.
Naturally, the motive which makes such agreement acceptable to
the bourgeoisie is not the fear of the government but the fear of the proletariat.
Miserable as the bourgeoisie appears in the political realm, it cannot be denied that as
far as industry and commerce are concerned, the bourgeoisie fulfils its historic duty. The
growth of industry and commerce mentioned already in the introduction to the second
edition has been going on with even greater vigour. What has taken place in the Rhenish-
Westphalian industrial region since 1869, is unprecedented for Germany, and it reminds
one of the rapid growth in the English manufacturing districts at the beginning of this
century. The same thing will happen in Saxony and Upper Silesia, in Berlin, Hanover, and
the southern States.
At last we have world trade, a really big industry, and a really modern
bourgeoisie. But we have also had a real crisis, and we have a truly mighty proletariat. For
the future historian of Germany, the battle roar of 1859–64 on the field of Spicheren, Mars
la Tour, Sedan, and the rest, will be of much less importance than the unpretentious, quiet,
and constantly forward-moving development of the German proletariat. Immediately after
1870, the German workers stood before a grave trial – the Bonapartist war provocation and
its natural sequence, the general national enthusiasm in Germany. The German workers did
not allow themselves to be illusioned for a moment. Not a trace
of national chauvinism
made itself manifest among them. In the midst of a mania for victory, they remained cool,
demanding “equitable peace with the French Republic and no annexations,” and not even
the state of siege was in a position to silence them. No glory of battle, no phraseology of
German “imperial magnificence” attracted them. Their sole aim remained the liberation of
the entire European proletariat. We may say with full assurance that in no country have the
workers stood such a difficult test with such splendid results.
The state of siege of wartime was followed by trials for treason,
lèse majesté, and
contempt of officers and by ever increasing police atrocities practised in peace time.
The
Volksstaat had three or four editors in prison simultaneously; the other papers, in the same
ratio. Every known party speaker had to face court
at least once a year, and was usually
convicted. Deportations, confiscations, suppressions of meetings rapidly followed one
another, but all to no avail. The place of every prisoner or deportee was immediately filled
by another. For one suppressed gathering, two others were substituted, wearing out
arbitrary police power in one locality after the other by endurance and strict conformity to
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